Proverbs 13:10

American Standard Version (1901)

By pride cometh only contention; But with the well-advised is wisdom.

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Referenced Verses

  • Jas 4:1 : 1 Whence [come] wars and whence [come] fightings among you? [come they] not hence, [even] of your pleasures that war in your members?
  • Jas 4:5-6 : 5 Or think ye that the scripture speaketh in vain? Doth the spirit which he made to dwell in us long unto envying? 6 But he giveth more grace. Wherefore [the scripture] saith, God resisteth the proud, but giveth grace to the humble.
  • 3 John 1:9-9 : 9 I wrote somewhat unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not. 10 Therefore, if I come, I will bring to remembrance his works which he doeth, prating against us with wicked words: and not content therewith, neither doth he himself receive the brethren, and them that would he forbiddeth and casteth [them] out of the church.
  • Judg 8:1-3 : 1 And the men of Ephraim said unto him, Why hast thou served us thus, that thou calledst us not, when thou wentest to fight with Midian? And they did chide with him sharply. 2 And he said unto them, What have I now done in comparison with you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abiezer? 3 God hath delivered into your hand the princes of Midian, Oreb and Zeeb: and what was I able to do in comparison with you? Then their anger was abated toward him, when he had said that.
  • Judg 12:1-6 : 1 And the men of Ephraim were gathered together, and passed northward; and they said unto Jephthah, Wherefore passedst thou over to fight against the children of Ammon, and didst not call us to go with thee? we will burn thy house upon thee with fire. 2 And Jephthah said unto them, I and my people were at great strife with the children of Ammon; and when I called you, ye saved me not out of their hand. 3 And when I saw that ye saved me not, I put my life in my hand, and passed over against the children of Ammon, and Jehovah delivered them into my hand: wherefore then are ye come up unto me this day, to fight against me? 4 Then Jephthah gathered together all the men of Gilead, and fought with Ephraim; and the men of Gilead smote Ephraim, because they said, Ye are fugitives of Ephraim, ye Gileadites, in the midst of Ephraim, [and] in the midst of Manasseh. 5 And the Gileadites took the fords of the Jordan against the Ephraimites. And it was so, that, when [any of] the fugitives of Ephraim said, Let me go over, the men of Gilead said unto him, Art thou an Ephraimite? If he said, Nay; 6 then said they unto him, Say now Shibboleth; and he said Sibboleth; for he could not frame to pronounce it right: then they laid hold on him, and slew him at the fords of the Jordan. And there fell at that time of Ephraim forty and two thousand.
  • 1 Kgs 12:10-11 : 10 And the young men that were grown up with him spake unto him, saying, Thus shalt thou say unto this people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou speak unto them, My little finger is thicker than my father's loins. 11 And now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father chastised you with whips, but I will chastise you with scorpions.
  • 1 Kgs 12:16 : 16 And when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.
  • 2 Kgs 14:10 : 10 Thou hast indeed smitten Edom, and thy heart hath lifted thee up: glory thereof, and abide at home; for why shouldest thou meddle to [thy] hurt, that thou shouldest fall, even thou, and Judah with thee?
  • Prov 12:15-16 : 15 The way of a fool is right in his own eyes; But he that is wise hearkeneth unto counsel. 16 A fool's vexation is presently known; But a prudent man concealeth shame.
  • Prov 17:14 : 14 The beginning of strife is [as] when one letteth out water: Therefore leave off contention, before there is quarrelling.
  • Prov 19:20 : 20 Hear counsel, and receive instruction, That thou mayest be wise in thy latter end.
  • Prov 20:18 : 18 Every purpose is established by counsel; And by wise guidance make thou war.
  • Prov 21:24 : 24 The proud and haughty man, scoffer is his name; He worketh in the arrogance of pride.
  • Prov 25:8 : 8 Go not forth hastily to strive, Lest [thou know not] what to do in the end thereof, When thy neighbor hath put thee to shame.
  • Luke 14:28-32 : 28 For which of you, desiring to build a tower, doth not first sit down and count the cost, whether he have [wherewith] to complete it? 29 Lest haply, when he hath laid a foundation, and is not able to finish, all that behold begin to mock him, 30 saying, This man began to build, and was not able to finish. 31 Or what king, as he goeth to encounter another king in war, will not sit down first and take counsel whether he is able with ten thousand to meet him that cometh against him with twenty thousand? 32 Or else, while the other is yet a great way off, he sendeth an ambassage, and asketh conditions of peace.
  • Luke 22:24 : 24 And there arose also a contention among them, which of them was accounted to be greatest.
  • Acts 6:1-5 : 1 Now in these days, when the number of the disciples was multiplying, there arose a murmuring of the Grecian Jews against the Hebrews, because their widows were neglected in the daily ministration. 2 And the twelve called the multitude of the disciples unto them, and said, It is not fit that we should forsake the word of God, and serve tables. 3 Look ye out therefore, brethren, from among you seven men of good report, full of the Spirit and of wisdom, whom we may appoint over this business. 4 But we will continue stedfastly in prayer, and in the ministry of the word. 5 And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus a proselyte of Antioch;
  • 1 Tim 6:4 : 4 he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings,
  • Jas 3:14-16 : 14 But if ye have bitter jealousy and faction in your heart, glory not and lie not against the truth. 15 This wisdom is not [a wisdom] that cometh down from above, but is earthly, sensual, devilish. 16 For where jealousy and faction are, there is confusion and every vile deed.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 2When pride cometh, then cometh shame; But with the lowly is wisdom.

  • 11Wealth gotten by vanity shall be diminished; But he that gathereth by labor shall have increase.

  • 76%

    18Pride [goeth] before destruction, And a haughty spirit before a fall.

    19Better it is to be of a lowly spirit with the poor, Than to divide the spoil with the proud.

  • 10Cast out the scoffer, and contention will go out; Yea, strife and ignominy will cease.

  • 14The beginning of strife is [as] when one letteth out water: Therefore leave off contention, before there is quarrelling.

  • 3In the mouth of the foolish is a rod for [his] pride; But the lips of the wise shall preserve them.

  • 73%

    13In the lips of him that hath discernment wisdom is found; But a rod is for the back of him that is void of understanding.

    14Wise men lay up knowledge; But the mouth of the foolish is a present destruction.

  • 12Before destruction the heart of man is haughty; And before honor [goeth] humility.

  • 72%

    16A wise man feareth, and departeth from evil; But the fool beareth himself insolently, and is confident.

    17He that is soon angry will deal foolishly; And a man of wicked devices is hated.

    18The simple inherit folly; But the prudent are crowned with knowledge.

  • 3When the wicked cometh, there cometh also contempt, And with ignominy [cometh] reproach.

  • 72%

    22An angry man stirreth up strife, And a wrathful man aboundeth in transgression.

    23A man's pride shall bring him low; But he that is of a lowly spirit shall obtain honor.

  • 9The light of the righteous rejoiceth; But the lamp of the wicked shall be put out.

  • 18A wrathful man stirreth up contention; But he that is slow to anger appeaseth strife.

  • 29He that is slow to anger is of great understanding; But he that is hasty of spirit exalteth folly.

  • 71%

    15Good understanding giveth favor; But the way of the transgressor is hard.

    16Every prudent man worketh with knowledge; But a fool flaunteth [his] folly.

  • 1A soft answer turneth away wrath; But a grievous word stirreth up anger.

  • 25He that is of a greedy spirit stirreth up strife; But he that putteth his trust in Jehovah shall be made fat.

  • 9If a wise man hath a controversy with a foolish man, Whether he be angry or laugh, there will be no rest.

  • 19In the multitude of words there wanteth not transgression; But he that refraineth his lips doeth wisely.

  • 11The rich man is wise in his own conceit; But the poor that hath understanding searcheth him out.

  • 35The wise shall inherit glory; But shame shall be the promotion of fools.

  • 3It is an honor for a man to keep aloof from strife; But every fool will be quarrelling.

  • 24The crown of the wise is their riches; [But] the folly of fools is [only] folly.

  • Jas 3:13-14
    2 verses
    71%

    13Who is wise and understanding among you? let him show by his good life his works in meekness of wisdom.

    14But if ye have bitter jealousy and faction in your heart, glory not and lie not against the truth.

  • 8The wisdom of the prudent is to understand his way; But the folly of fools is deceit.

  • 33Wisdom resteth in the heart of him that hath understanding; But [that which is] in the inward part of fools is made known.

  • 13Happy is the man that findeth wisdom, And the man that getteth understanding.

  • 13The fear of Jehovah is to hate evil: Pride, and arrogancy, and the evil way, And the perverse mouth, do I hate.

  • 8Go not forth hastily to strive, Lest [thou know not] what to do in the end thereof, When thy neighbor hath put thee to shame.

  • 12He that despiseth his neighbor is void of wisdom; But a man of understanding holdeth his peace.

  • 18Wisdom is better than weapons of war; but one sinner destroyeth much good.

  • 33The fear of Jehovah is the instruction of wisdom; And before honor [goeth] humility.

  • 21Folly is joy to him that is void of wisdom; But a man of understanding maketh straight his going.

  • 31The mouth of the righteous bringeth forth wisdom; But the perverse tongue shall be cut off.

  • 10For wisdom shall enter into thy heart, And knowledge shall be pleasant unto thy soul;

  • 15The way of a fool is right in his own eyes; But he that is wise hearkeneth unto counsel.

  • 10A rebuke entereth deeper into one that hath understanding Than a hundred stripes into a fool.

  • 4he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings,

  • 7Wisdom [is] the principal thing; [Therefore] get wisdom; Yea, with all thy getting get understanding.

  • 5The thoughts of the diligent [tend] only to plenteousness; But every one that is hasty [hasteth] only to want.

  • 16For where jealousy and faction are, there is confusion and every vile deed.