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Referenced Verses
- 1 Cor 12:12-28 : 12 For as the body is one, and hath many members, and all the members of the body, being many, are one body; so also is Christ. 13 For {G2532} in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit. 14 For the body is not one member, but many. 15 If the foot shall say, Because I am not the hand, I am not of the body; it is not therefore not of the body. 16 And if the ear shall say, Because I am not the eye, I am not of the body; it is not therefore not of the body. 17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling? 18 But now hath God set the members each one of them in the body, even as it pleased him. 19 And if they were all one member, where were the body? 20 But now they are many members, {G3303} but one body. 21 And the eye cannot {G3756} say to the hand, I have no need of thee: or again the head to the feet, I have no need of you. 22 Nay, much rather, those members of the body which seem to be more feeble are necessary: 23 and those parts of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely parts have more abundant comeliness; 24 whereas our comely [parts] have no need: but God tempered the body together, giving more abundant honor to that [part] which lacked; 25 that there should be no schism in the body; but [that] the members should have the same care one for another. 26 And whether one member suffereth, all the members suffer with it; or [one] member is honored, all the members rejoice with it. 27 Now ye are the body of Christ, and {G1537} severally members thereof. 28 And God hath set some {G3303} in the church, first apostles, secondly prophets, thirdly teachers, then miracles, then gifts of healings, helps, governments, [divers] kinds of tongues.
- 1 Cor 13:4-9 : 4 Love suffereth long, [and] is kind; love envieth not; love vaunteth not itself, is not puffed up, 5 doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil; 6 rejoiceth not in unrighteousness, but rejoiceth with the truth; 7 beareth all things, believeth all things, hopeth all things, endureth all things. 8 Love never faileth: but whether [there be] prophecies, they shall be done away; whether [there be] tongues, they shall cease; whether [there be] knowledge, it shall be done away. 9 For we know in part, and we prophesy in part;
- Ps 139:15-16 : 15 My frame was not hidden from thee, When I was made in secret, [And] curiously wrought in the lowest parts of the earth. 16 Thine eyes did see mine unformed substance; And in thy book they were all written, [Even] the days that were ordained [for me], When as yet there was none of them.
Similar Verses (AI)
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
- Eph 2:20-223 verses79%
- Eph 4:12-132 verses77%
- 1 Cor 12:22-276 verses74%
22Nay, much rather, those members of the body which seem to be more feeble are necessary:
23and those parts of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely parts have more abundant comeliness;
24whereas our comely [parts] have no need: but God tempered the body together, giving more abundant honor to that [part] which lacked;
25that there should be no schism in the body; but [that] the members should have the same care one for another.
26And whether one member suffereth, all the members suffer with it; or [one] member is honored, all the members rejoice with it.
27Now ye are the body of Christ, and {G1537} severally members thereof.
- Eph 3:17-193 verses71%
17that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love,
18may be strong to apprehend with all the saints what is the breadth and length and height and depth,
19and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fulness of God.