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Referenced Verses
- Ezek 15:3-7 : 3 Shall wood be taken thereof to make any work? or will men take a pin of it to hang any vessel thereon? 4 Behold, it is cast into the fire for fuel; the fire hath devoured both the ends of it, and the midst of it is burned: is it profitable for any work? 5 Behold, when it was whole, it was meet for no work: how much less, when the fire hath devoured it, and it is burned, shall it yet be meet for any work! 6 Therefore thus saith the Lord Jehovah: As the vine - tree among the trees of the forest, which I have given to the fire for fuel, so will I give the inhabitants of Jerusalem. 7 And I will set my face against them; they shall go forth from the fire, but the fire shall devour them; and ye shall know that I am Jehovah, when I set my face against them.
- Ezek 19:12-14 : 12 But it was plucked up in fury, it was cast down to the ground, and the east wind dried up its fruit: its strong rods were broken off and withered; the fire consumed them. 13 And now it is planted in the wilderness, in a dry and thirsty land. 14 And fire is gone out of the rods of its branches, it hath devoured its fruit, so that there is in it no strong rod to be a sceptre to rule. This is a lamentation, and shall be for a lamentation.
- Jude 1:12-13 : 12 These are they who are hidden rocks in your love-feasts when they feast with you, shepherds that without fear feed themselves; clouds without water, carried along by winds; autumn leaves without fruit, twice dead, plucked up by the roots; 13 Wild waves of the sea, foaming out their own shame; wandering stars, for whom the blackness of darkness hath been reserved for ever.
- Heb 10:27 : 27 but a certain fearful expectation of judgment, and a fierceness of fire which shall devour the adversaries.
- Rev 21:8 : 8 But for the fearful, and unbelieving, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part [shall be] in the lake that burneth with fire and brimstone; which is the second death.
Similar Verses (AI)
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
- John 15:1-55 verses87%
1I am the true vine, and my Father is the husbandman.
2Every branch in me that beareth not fruit, he taketh it away: and every [branch] that beareth fruit, he cleanseth it, that it may bear more fruit.
3Already ye are clean because of the word which I have spoken unto you.
4Abide in me, and I in you. As the branch cannot {G3756} bear fruit of itself, except {G3361} it abide in the vine; so neither can ye, except {G3361} ye abide in me.
5I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me {G3756} ye can do nothing.
- Ezek 15:2-65 verses75%
2Son of man, what is the vine - tree more than any tree, the vine-branch which is among the trees of the forest?
3Shall wood be taken thereof to make any work? or will men take a pin of it to hang any vessel thereon?
4Behold, it is cast into the fire for fuel; the fire hath devoured both the ends of it, and the midst of it is burned: is it profitable for any work?
5Behold, when it was whole, it was meet for no work: how much less, when the fire hath devoured it, and it is burned, shall it yet be meet for any work!
6Therefore thus saith the Lord Jehovah: As the vine - tree among the trees of the forest, which I have given to the fire for fuel, so will I give the inhabitants of Jerusalem.
- Rom 11:16-194 verses74%
16And if the firstfruit is holy, so is the lump: and if the root is holy, so are the branches.
17But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root {G2532} of the fatness of the olive tree;
18glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee.
19Thou wilt say then, Branches were broken off, that I might be grafted in.
- 70%
21yet hath he not root in himself, but endureth for a while; and when tribulation or persecution ariseth because of the word, straightway he stumbleth.