Additional Resources
Referenced Verses
- Col 1:14 : 14 in whom we have our redemption, the forgiveness of our sins:
- Titus 3:5-7 : 5 not by works [done] in righteousness, which we did ourselves, but according to his mercy he saved us, through the washing of regeneration and renewing of the Holy Spirit, 6 which he poured out upon us richly, through Jesus Christ our Saviour; 7 that, being justified by his grace, we might be made heirs according to the hope of eternal life.
- Eph 2:7-9 : 7 that in the ages to come he might show the exceeding riches of his grace in kindness toward us in Christ Jesus: 8 for by grace have ye been saved through faith; and that not of yourselves, [it is] the gift of God; 9 not of works, that no man should glory. 10 For we are his workmanship, created in Christ Jesus for good works, which God afore prepared that we should walk in them.
- Rom 5:16-19 : 16 And not as through one that sinned, [so] is the gift: for the judgment [came] of one unto condemnation, but the free gift [came] of many trespasses unto justification. 17 For if, by the trespass of the one, death reigned through the one; much more shall they that receive the abundance of grace and of the gift of righteousness reign in life through the one, [even] Jesus Christ. 18 So then as through one trespass [the judgment came] unto all men to condemnation; even so through one act of righteousness [the free gift came] unto all men to justification of life. 19 For as through the one man's disobedience the many were made sinners, even so through the obedience of the one shall the many be made righteous.
- Heb 9:2-9 : 2 For there was a tabernacle prepared, the first, wherein {G1722} [were] the candlestick, and the table, and the showbread; which is called the Holy place. 3 And after the second veil, the tabernacle which is called the Holy of holies; 4 having a golden altar of incense, and the ark of the covenant overlaid round about with gold, wherein {G1722} [was] a golden pot holding the manna, and Aaron's rod that budded, and the tables of the covenant; 5 and above it cherubim of glory overshadowing the mercy-seat; of which things we cannot {G3756} now speak {G2596} severally. 6 Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services; 7 but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people: 8 the Holy Spirit this signifying, that the way into the holy place hath not yet been made manifest, while the first tabernacle is yet standing; 9 which [is] a figure for the time present; according to which are offered both gifts and sacrifices that cannot, {G3361} as touching the conscience, make the worshipper perfect, 10 [None being] only (with meats and drinks and divers washings) {G2532} carnal ordinances, imposed until a time of reformation. 11 But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation, 12 nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption. 13 For if the blood of goats and bulls, and the ashes of a heifer sprinkling them that have been defiled, sanctify unto the cleanness of the flesh: 14 how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God? 15 And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance.
Similar Verses (AI)
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
- Rom 3:25-284 verses84%
25whom God set forth [to be] a propitiation, through faith, in his blood, to show his righteousness because of the passing over of the sins done aforetime, in the forbearance of God;
26for the showing, [I say], of his righteousness at this present season: that he might himself be just, and the justifier of him that hath faith in Jesus.
27Where then is the glorying? It is excluded. By what manner of law? of works? Nay: but by a law of faith.
28We reckon therefore that a man is justified by faith apart from the works of the law.
- Titus 3:5-73 verses80%
5not by works [done] in righteousness, which we did ourselves, but according to his mercy he saved us, through the washing of regeneration and renewing of the Holy Spirit,
6which he poured out upon us richly, through Jesus Christ our Saviour;
7that, being justified by his grace, we might be made heirs according to the hope of eternal life.
- 79%
14in whom we have our redemption, the forgiveness of our sins:
- Rom 3:20-234 verses79%
20because by the works of the law shall no flesh be justified in his sight; for through the law [cometh] the knowledge of sin.
21But now apart from the law a righteousness of God hath been manifested, being witnessed by the law and the prophets;
22even the righteousness of God through faith in Jesus Christ unto all them that believe; for there is no distinction;
- Gal 2:16-172 verses76%
16yet knowing that a man is not justified by the works of the law but {G3361} through faith in Jesus Christ, even we believed on Christ Jesus, that we might be justified by faith in Christ, and not by the works of the law: because by the works of the law shall no flesh be justified.
17But if, while we sought to be justified in Christ, we ourselves also were found sinners, is {G687} Christ a minister of sin? God forbid.
- Rom 5:15-162 verses74%
15But not as the trespass, so also [is] the free gift. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound unto the many.
16And not as through one that sinned, [so] is the gift: for the judgment [came] of one unto condemnation, but the free gift [came] of many trespasses unto justification.