1 Corinthians 10:23
We are free to do all things, but there are things which it is not wise to do. We are free to do all things, but not all things are for the common good.
We are free to do all things, but there are things which it is not wise to do. We are free to do all things, but not all things are for the common good.
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12I am free to do all things; but not all things are wise. I am free to do all things; but I will not let myself come under the power of any.
13Food is for the stomach and the stomach for food, and God will put an end to them together. But the body is not for the desires of the flesh, but for the Lord; and the Lord for the body:
24Let a man give attention not only to what is good for himself, but equally to his neighbour's good.
25Whatever meat may be had at the public market, take as food without question of right or wrong;
26For the earth is the Lord's and all things in it.
22Or may we be the cause of envy to the Lord? are we stronger than he?
8But God's approval of us is not based on the food we take: if we do not take it we are no worse for it; and if we take it we are no better.
9But take care that this power of yours does not give cause for trouble to the feeble.
10For if a man sees you, who have knowledge, taking food as a guest in the house of an image, will it not give him, if he is feeble, the idea that he may take food offered to images?
31So then, if it is a question of food or drink, or any other thing, whatever you do, do all to the glory of God.
32Give no cause of trouble to Jews, or to Greeks, or to the church of God.
33Even as I give way to all men in all things, not looking for profit for myself, but for the good of others, that they may get salvation.
19So then, let us go after the things which make peace, and the things by which we may be a help to one another.
20Do not let the work of God come to nothing on account of food. All things are certainly clean; but it is evil for that man who by taking food makes it hard for another.
21It is better not to take meat or wine or to do anything which might be a cause of trouble to your brother.
29Right and wrong, I say, not for you, but for the other man; for the fact that I am free is not dependent on another man's sense of right or wrong.
21To those without the law I was as one without the law, not as being without law to God, but as under law to Christ, so that I might give the good news to those without the law.
22To the feeble, I was as one who is feeble, so that they might have salvation: I have been all things to all men, so that some at least might have salvation.
23And I do all things for the cause of the good news, so that I may have a part in it.
40Let all things be done in the right and ordered way.
6But this I say as my opinion, and not as an order of the Lord.
13I am able to do all things through him who gives me strength.
13For this reason, if food is a cause of trouble to my brother, I will give up taking meat for ever, so that I may not be a cause of trouble to my brother.
10For this cause I am writing these things while I am away, so that there may be need for me, when I am present, to make use of sharp measures, by the authority which the Lord has given me for building up and not for destruction.
14Let all you do be done in love.
1Now about things offered to images: we all seem to ourselves to have knowledge. Knowledge gives pride, but love gives true strength.
15But I have not made use of any of these things: and I am not writing this in the hope that it may be so for me: for it would be better for me to undergo death, than for any man to make this pride of mine of no effect.
27But I give blows to my body, and keep it under control, for fear that, after having given the good news to others, I myself might not have God's approval.
10Testing by experience what is well-pleasing to the Lord;
19Do I say, then, that what is offered to images is anything, or that the image is anything?
3But it is a small thing to me that I am judged by you or by man's judging; I am not even a judge of myself.
4For I am not conscious of any wrong in myself; but this does not make me clear, for it is the Lord who is my judge.
16But, if I do that which I have no mind to do, I am in agreement with the law that the law is good.
8Am I talking as a man? does not the law say the same?
8For though I might take pride in our authority (which the Lord gave for building you up, and not for your destruction), it will not be a cause of shame to me:
23Gentle behaviour, control over desires: against such there is no law.
21So let no one take pride in men. For all things are yours;
15What I am saying is for wise men, do you be the judges of it.
23But I see another law in my body, working against the law of my mind, and making me the servant of the law of sin which is in my flesh.
8For the training of the body is of profit for a little, but religion is of profit in every way, giving hope for the life which now is, and for that which is to come.
8We are conscious that the law is good, if a man makes a right use of it,
13Then let us not be judges of one another any longer: but keep this in mind, that no man is to make it hard for his brother, or give him cause for doubting.
3And if I give all my goods to the poor, and if I give my body to be burned, but have not love, it is of no profit to me.
8And so, though I might, in the name of Christ, give you orders to do what is right,
2One man has faith to take all things as food: another who is feeble in faith takes only green food.
16Let it not be possible for men to say evil about your good:
10In the measure of the grace given to me, I, as a wise master-builder, have put the base in position, and another goes on building on it. But let every man take care what he puts on it.
14For we are conscious that the law is of the spirit; but I am of the flesh, given into the power of sin.
19For though I was free from all men, I made myself a servant to all, so that more might have salvation.
7What then is to be said? is the law sin? in no way. But I would not have had knowledge of sin but for the law: for I would not have been conscious of desire if the law had not said, You may not have a desire for what is another's.