1 Corinthians 11:7
For it is not right for a man to have his head covered, because he is the image and glory of God: but the woman is the glory of the man.
For it is not right for a man to have his head covered, because he is the image and glory of God: but the woman is the glory of the man.
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3 But it is important for you to keep this fact in mind, that the head of every man is Christ; and the head of the woman is the man, and the head of Christ is God.
4 Every man who takes part in prayer, or gives teaching as a prophet, with his head covered, puts shame on his head.
5 But every woman who does so with her head unveiled, puts shame on her head: for it is the same as if her hair was cut off.
6 For if a woman is not veiled, let her hair be cut off; but if it is a shame to a woman to have her hair cut off, let her be veiled.
8 For the man did not come from the woman, but the woman from the man.
9 And the man was not made for the woman, but the woman for the man.
10 For this reason it is right for the woman to have a sign of authority on her head, because of the angels.
11 But the woman is not separate from the man, and the man is not separate from the woman in the Lord.
12 For as the woman is from the man, so the man is through the woman; but all things are from God.
13 Be judges yourselves of the question: does it seem right for a woman to take part in prayer unveiled?
14 Does it not seem natural to you that if a man has long hair, it is a cause of shame to him?
15 But if a woman has long hair, it is a glory to her: for her hair is given to her for a covering.
16 But if any man will not be ruled in this question, this is not our way of doing things, and it is not done in the churches of God.
22 Wives, be under the authority of your husbands, as of the Lord.
23 For the husband is the head of the wife, as Christ is the head of the church, being himself the saviour of the body.
24 And as the church is under Christ's authority, so let wives be under the rule of their husbands in all things.
11 Let a woman quietly take the place of a learner and be under authority.
12 In my opinion it is right for a woman not to be a teacher, or to have rule over a man, but to be quiet.
13 For Adam was first formed, then Eve;
14 And Adam was not taken by deceit, but the woman, being tricked, became a wrongdoer.
9 And that women may be dressed in simple clothing, with a quiet and serious air; not with twisted hair and gold or jewels or robes of great price;
1 Now, as to the things in your letter to me: It is good for a man to have nothing to do with a woman.
2 But because of the desires of the flesh, let every man have his wife, and every woman her husband.
3 Let the husband give to the wife what is right; and let the wife do the same to the husband.
4 The wife has not power over her body, but the husband; and in the same way the husband has not power over his body, but the wife.
34 Let women keep quiet in the churches: for it is not right for them to be talking; but let them be under control, as it says in the law.
35 And if they have a desire for knowledge about anything, let them put questions to their husbands privately: for talking in the church puts shame on a woman.
36 What? was it from you that the word of God went out? or did it only come in to you?
3 Do not let your ornaments be those of the body such as dressing of the hair, or putting on of jewels of gold or fair clothing;
4 But let them be those of the unseen man of the heart, the ever-shining ornament of a gentle and quiet spirit, which is of great price in the eyes of God.
5 And these were the ornaments of the holy women of the past, whose hope was in God, being ruled by their husbands:
27 And God made man in his image, in the image of God he made him: male and female he made them.
16 For how may you be certain, O wife, that you will not be the cause of salvation to your husband? or you, O husband, that you may not do the same for your wife?
34 And the wife is not the same as the virgin. The virgin gives her mind to the things of the Lord, so that she may be holy in body and in spirit: but the married woman takes thought for the things of the world, how she may give pleasure to her husband.
35 Now I say this for your profit; not to make things hard for you, but because of what is right, and so that you may be able to give all your attention to the things of the Lord.
7 And you husbands, give thought to your way of life with your wives, giving honour to the woman who is the feebler vessel, but who has an equal part in the heritage of the grace of life; so that you may not be kept from prayer.
11 (Or if she goes away from him, let her keep unmarried, or be united to her husband again); and that the husband may not go away from his wife.
7 It is my desire that all men might be even as I am. But every man has the power of his special way of life given him by God, one in this way and one in that.
17 But whoever has a desire for glory, let his glory be in the Lord.
23 And the man said, This is now bone of my bone and flesh of my flesh: let her name be Woman because she was taken out of Man.
5 It is not right for a woman to be dressed in man's clothing, or for a man to put on a woman's robe: whoever does such things is disgusting to the Lord your God.
7 For this cause will a man go away from his father and mother, and be joined to his wife;
27 And might take it for himself, a church full of glory, not having one mark or fold or any such thing; but that it might be holy and complete.
28 Even so it is right for husbands to have love for their wives as for their bodies. He who has love for his wife has love for himself:
31 So that, as it is said in the holy Writings, Whoever has a desire for glory, let his glory be in the Lord.
9 She will put a crown of grace on your head, giving you a head-dress of glory.
10 For the glory of the first no longer seems to be glory, because of the greater glory of that which comes after.
21 So let no one take pride in men. For all things are yours;
47 The first man is from the earth, and of the earth: the second man is from heaven.
4 A woman of virtue is a crown to her husband; but she whose behaviour is a cause of shame is like a wasting disease in his bones.