Galatians 4:21
Say, you whose desire it is to be under the law, do you not give ear to the law?
Say, you whose desire it is to be under the law, do you not give ear to the law?
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22 Because it is in the Writings, that Abraham had two sons, one by the servant-woman, and one by the free woman.
23 Now the son by the servant-woman has his birth after the flesh; but the son by the free woman has his birth through the undertaking of God.
24 Which things have a secret sense; because these women are the two agreements; one from the mountain of Sinai, giving birth to servants, which is Hagar.
25 Now this Hagar is the mountain Sinai in Arabia, and is the image of the Jerusalem which now is: which is a servant with her children.
2 Give me an answer to this one question, Did the Spirit come to you through the works of the law, or by the hearing of faith?
21 Is the law then against the words of God? in no way; because if there had been a law which was able to give life, truly righteousness would have been by the law.
14 For if they who are of the law are the people who get the heritage, then faith is made of no use, and the word of God has no power;
15 For the outcome of the law is wrath; but where there is no law it will not be broken.
12 All those who have done wrong without the law will get destruction without the law: and those who have done wrong under the law will have their punishment by the law;
13 For it is not the hearers of the law who will be judged as having righteousness before God, but only the doers:
14 For when the Gentiles without the law have a natural desire to do the things in the law, they are a law to themselves;
21 To those without the law I was as one without the law, not as being without law to God, but as under law to Christ, so that I might give the good news to those without the law.
26 If those who have not circumcision keep the rules of the law, will it not be credited to them as circumcision?
27 And they, by their keeping of the law without circumcision, will be judges of you, by whom the law is broken though you have the letter of the law and circumcision.
1 Is it not clear, my brothers (I am using an argument to those who have knowledge of the law), that the law has power over a man as long as he is living?
20 Truly my desire is to be present with you now, using a changed voice; for I am troubled about you.
8 Am I talking as a man? does not the law say the same?
18 But if you are guided by the Spirit, you are not under the law.
23 You who take pride in the law, are you doing wrong to the honour of God by behaviour which is against the law?
13 Because even those who undergo circumcision do not themselves keep the law; but they would have you undergo circumcision, so that they may have glory in your flesh.
30 What then do the Writings say? Send away the servant-woman and her son; for the son of the servant-woman will not have a part in the heritage with the son of the free woman.
31 So, brothers, we are not children of the servant-woman, but of the free woman.
5 That he might make them free who were under the law, and that we might be given the place of sons.
7 Desiring to be teachers of the law, though they have no knowledge of what they say or of the statements which they make so certainly.
15 What then? are we to go on in sin because we are not under law but under grace? Let it not be so.
7 What then is to be said? is the law sin? in no way. But I would not have had knowledge of sin but for the law: for I would not have been conscious of desire if the law had not said, You may not have a desire for what is another's.
10 For all who are of the works of the law are under a curse: because it is said in the Writings, A curse is on everyone who does not keep on doing all the things which are ordered in the book of the law.
17 Now this I say: The law, which came four hundred and thirty years after, does not put an end to the agreement made before by God, so as to make the undertaking without effect.
18 Because if the heritage is by the law, it is no longer dependent on the word of God; but God gave it to Abraham by his word.
12 Let your words and your acts be those of men who are to be judged by the law which makes free.
17 But as for you who have the name of Jew, and are resting on the law, and take pride in God,
18 And have knowledge of his desires, and are a judge of the things which are different, having the learning of the law,
3 Yes, I give witness again to every man who undergoes circumcision, that he will have to keep all the law.
4 You are cut off from Christ, you who would have righteousness by the law; you are turned away from grace.
4 Did you undergo such a number of things to no purpose? if it is in fact to no purpose.
5 He who gives you the Spirit, and does works of power among you, is it by the works of law, or by the hearing of faith?
19 For I, through the law, have become dead to the law, so that I might be living to God.
12 And the law is not of faith; but, He who does them will have life by them.
21 And they have had news of you, how you have been teaching all the Jews among the Gentiles to give up the law of Moses, and not to give circumcision to their children, and not to keep the old rules.
9 But now that you have come to have knowledge of God, or more truly, God has knowledge of you, how is it that you go back again to the poor and feeble first things, desiring to be servants to them again?
10 You keep days, and months, and fixed times, and years.
14 For we are conscious that the law is of the spirit; but I am of the flesh, given into the power of sin.
21 In the law it is said, By men of other tongues and by strange lips will my words come to this people; and not even so will they give ear to me, says the Lord.
1 Christ has truly made us free: then keep your free condition and let no man put a yoke on you again.
24 So the law has been a servant to take us to Christ, so that we might have righteousness by faith.
4 And you are to say to them, This is what the Lord has said: If you do not give ear to me and go in the way of my law which I have put before you,
36 Master, which is the chief rule in the law?
26 And he said to him, What does the law say, in your reading of it?
1 But I say that as long as the son is a child, he is in no way different from a servant, though he is lord of all;
1 What, then, may we say that Abraham, our father after the flesh, has got?