Hebrews 4:15
For we have not a high priest who is not able to be touched by the feelings of our feeble flesh; but we have one who has been tested in all points as we ourselves are tested, but without sin.
For we have not a high priest who is not able to be touched by the feelings of our feeble flesh; but we have one who has been tested in all points as we ourselves are tested, but without sin.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
13 And there is nothing made which is not completely clear to him; there is nothing covered, but all things are open to the eyes of him with whom we have to do.
14 Having then a great high priest, who has made his way through the heavens, even Jesus the Son of God, let us be strong in our faith.
16 Then let us come near to the seat of grace without fear, so that mercy may be given to us, and we may get grace for our help in time of need.
16 For, truly, he does not take on the life of angels, but that of the seed of Abraham.
17 Because of this it was necessary for him to be made like his brothers in every way, so that he might be a high priest full of mercy and keeping faith in everything to do with God, making offerings for the sins of the people.
18 For having been put to the test himself, he is able to give help to others when they are tested.
25 So that he is fully able to be the saviour of all who come to God through him, because he is ever living to make prayer to God for them.
26 It was right for us to have such a high priest, one who is holy and without evil, doing no wrong, having no part with sinners, and made higher than the heavens:
27 Who has no need to make offerings for sins every day, like those high priests, first for himself, and then for the people; because he did this once and for ever when he made an offering of himself.
28 The law makes high priests of men who are feeble; but the word of the oath, which was made after the law, gives that position to a Son, in whom all good is for ever complete.
1 Every high priest who is taken from among men is given his position to take care of the interests of men in those things which have to do with God, so that he may make offerings for sins.
2 He is able to have feeling for those who have no knowledge and for those who are wandering from the true way, because he himself is feeble;
3 And being feeble, he has to make sin-offerings for himself as well as for the people.
1 Now of the things we are saying this is the chief point: We have such a high priest, who has taken his place at the right hand of God's high seat of glory in heaven,
2 As a servant of the holy things and of the true Tent, which was put up by God, not by man.
3 Now every high priest is given authority to take to God the things which are given and to make offerings; so that it is necessary for this man, like them, to have something for an offering.
4 If he had been on earth he would not have been a priest at all, because there are other priests who make the offerings ordered by the law;
1 For this reason, holy brothers, marked out to have a part in heaven, give thought to Jesus the representative and high priest of our faith;
21 And having a great priest over the house of God,
7 Who in the days of his flesh, having sent up prayers and requests with strong crying and weeping to him who was able to give him salvation from death, had his prayer answered because of his fear of God.
20 Where Jesus has gone before us, as a high priest for ever after the order of Melchizedek.
19 (Because the law made nothing complete), and in its place there is a better hope, through which we come near to God.
20 And as this is not without the taking of an oath
19 So then, my brothers, being able to go into the holy place without fear, because of the blood of Jesus,
1 For this reason, as we are circled by so great a cloud of witnesses, putting off every weight, and the sin into which we come so readily, let us keep on running in the way which is marked out for us,
2 Having our eyes fixed on Jesus, the guide and end of our faith, who went through the pains of the cross, not caring for the shame, because of the joy which was before him, and who has now taken his place at the right hand of God's seat of power.
3 Give thought to him who has undergone so much of the hate of sinners against himself, so that you may not be tired and feeble of purpose.
4 Till now you have not given your blood in your fight against sin:
3 Being without father or mother, or family, having no birth or end to his life, being made like the Son of God, is a priest for ever.
11 But now Christ has come as the high priest of the good things of the future, through this greater and better Tent, not made with hands, that is to say, not of this world,
24 For Christ did not go into a holy place which had been made by men's hands as the copy of the true one; but he went into heaven itself, and now takes his place before the face of God for us.
25 And he did not have to make an offering of himself again and again, as the high priest goes into the holy place every year with blood which is not his;
13 Let us then go out to him outside the circle of the tents, taking his shame on ourselves.
14 For here we have no fixed resting-place, but our search is for the one which is to come.
10 Being named by God a high priest of the order of Melchizedek.
15 And this is even more clear if a second priest has come up who is like Melchizedek,
1 We who are strong have to be a support to the feeble, and not give pleasure to ourselves.
13 Let no man say when he is tested, I am tested by God; for it is not possible for God to be tested by evil, and he himself puts no man to such a test:
9 But we see him who was made a little lower than the angels, even Jesus, crowned with glory and honour, because he let himself be put to death so that by the grace of God he might undergo death for all men.
11 For he who makes holy and those who are made holy are all of one family; and for this reason it is no shame for him to give them the name of brothers,
1 So that as Jesus was put to death in the flesh, do you yourselves be of the same mind; for the death of the flesh puts an end to sin;
13 You have been put to no test but such as is common to man: and God is true, who will not let any test come on you which you are not able to undergo; but he will make with the test a way out of it, so that you may be able to go through it.
23 Let us keep the witness of our hope strong and unshaking, for he is true who has given his word:
15 And the Holy Spirit is a witness for us: for after he had said,
1 Let us then, though we still have God's word that we may come into his rest, go in fear that some of you may be unable to do so.
1 For this reason, because we have been made servants of this new order, through the mercy given to us, we are strong:
1 My little children, I am writing these things to you so that you may be without sin. And if any man is a sinner, we have a friend and helper with the Father, Jesus Christ, the upright one:
11 Because of this, let us have a strong desire to come into that rest, and let no one go after the example of those who went against God's orders.
1 Because God, then, will give us such rewards, dear brothers, let us make ourselves clean from all evil of flesh and spirit, and become completely holy in the fear of God.
11 And every priest takes his place at the altar day by day, doing what is necessary, and making again and again the same offerings which are never able to take away sins.