Leviticus 5:1
And if anyone does wrong by saying nothing when he is put under oath as a witness of something he has seen or had knowledge of, then he will be responsible:
And if anyone does wrong by saying nothing when he is put under oath as a witness of something he has seen or had knowledge of, then he will be responsible:
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2 If anyone becomes unclean through touching unconsciously some unclean thing, such as the dead body of an unclean beast or of unclean cattle or of any unclean animal which goes flat on the earth, he will be responsible:
3 Or if he becomes unclean through touching unconsciously any unclean thing of man, whatever it may be, when it is made clear to him he will be responsible:
4 Or if anyone, without thought, takes an oath to do evil or to do good, whatever he says without thought, with an oath, having no knowledge of what he is doing; when it becomes clear to him, he will be responsible for any of these things.
5 And whoever is responsible for any such sin, let him make a statement openly of his wrongdoing;
6 And take to the Lord the offering for the wrong which he has done, a female from the flock, a lamb or a goat, for a sin-offering, and the priest will take away his sin.
14 And the Lord said to Moses,
15 If anyone is untrue, sinning in error in connection with the holy things of the Lord, let him take his offering to the Lord, a male sheep from the flock, without any mark, of the value fixed by you in silver by shekels, by the scale of the holy place.
16 And he is to make payment to the priest for what he has done wrong in relation to the holy thing, together with a fifth part of its value in addition; and the priest will take away his sin by the sheep of his offering, and he will have forgiveness.
17 And if anyone does wrong, and does any of the things which the Lord has given orders are not to be done, though he has no knowledge of it, still he is in the wrong and he is responsible.
18 Let him come to the priest with a sheep, a male without any mark out of the flock, of the value fixed by you, as an offering for his error; and the priest will take away the sin which he did in error, and he will have forgiveness.
19 It is an offering for his error: he is certainly responsible before the Lord.
1 And the Lord said to Moses,
2 Give orders to Aaron and to his sons, saying, This is the law for the burned offering: the offering is to be on the fire-wood on the altar all night till the morning; and the fire of the altar is to be kept burning.
3 And the priest is to put on his linen robes and his linen trousers, and take up what is over of the offering after it has been burned on the altar, and put it by the side of the altar.
4 Then having taken off his linen robes and put on other clothing, he is to take it away into a clean place, outside the tent-circle.
5 The fire on the altar is to be kept burning; it is never to go out; every morning the priest is to put wood on it, placing the burned offering in order on it, and there the fat of the peace-offering is to be burned.
2 Say to the children of Israel: These are the offerings of anyone who does wrong through error, doing any of the things which by the Lord's order are not to be done:
27 And if any one of the common people does wrong in error, doing any of the things which the Lord has given orders are not to be done, causing sin to come on him;
28 When the sin which he has done is made clear to him, then he is to give for his offering a goat, a female without any mark, for the sin which he has done.
13 And if all the people of Israel do wrong, without anyone's knowledge; if they have done any of the things which by the Lord's order are not to be done, causing sin to come on them;
6 Say to the children of Israel, If a man or a woman does any of the sins of men, going against the word of the Lord, and is in the wrong;
7 Let them say openly what they have done; and make payment for the wrong done, with the addition of a fifth part, and give it to him to whom the wrong was done.
16 But if his clothing is not washed and his body bathed, his sin will be on him.
22 If a man does wrong to his neighbour and has to take an oath, and comes before your altar to take his oath in this house:
31 If a man does wrong to his neighbour, and has to take an oath, and comes before your altar to take his oath in this house:
15 And say to the children of Israel, As for any man cursing God, his sin will be on his head.
14 Now if he has a son who sees all his father's sins which he has done, and in fear does not do the same:
2 And Moses said to the heads of the tribes of the children of Israel, This is the order of the Lord.
22 If a ruler does wrong, and in error does any of the things which, by the order of the Lord his God, are not to be done, causing sin to come on him;
23 When the sin which he has done is made clear to him, let him give for his offering a goat, a male without any mark.
15 But if the days go on, and her husband says nothing whatever to her, then he is giving the support of his authority to her oaths and undertakings, because at the time of hearing them he said nothing to her.
27 And if one person does wrong, without being conscious of it, then let him give a she-goat of the first year for a sin-offering.
28 And the priest will take away the sin of the person who has done wrong, if the wrong was done unconsciously, and he will have forgiveness.
23 But if you do not do this, then you are sinners against the Lord; and you may be certain that your sin will have its reward.
19 But if you give the evil-doer word of his danger, and he is not turned from his sin or from his evil way, death will overtake him in his evil-doing; but your life will be safe.
20 Again, when an upright man, turning away from his righteousness, does evil, and I put a cause of falling in his way, death will overtake him: because you have given him no word of his danger, death will overtake him in his evil-doing, and there will be no memory of the upright acts which he has done; but I will make you responsible for his blood.
21 But if you say to the upright man that he is not to do evil, he will certainly keep his life because he took note of your word; and your life will be safe.
31 Then the man will be free from all wrong, and the woman's sin will be on her.
5 On hearing the sound of the horn, he did not take note; his blood will be on him; for if he had taken note his life would have been safe.
6 But if the watchman sees the sword coming, and does not give a note on the horn, and the people have no word of the danger, and the sword comes and takes any person from among them; he will be taken away in his sin, but I will make the watchman responsible for his blood.
5 But if a man is upright, living rightly and doing righteousness,
13 By taking as her lover another man, and keeps it secret so that her husband has no knowledge of it, and there is no witness against her, and she is not taken in the act;
24 A man who takes part with a thief has hate for his soul; he is put under oath, but says nothing.
10 If a man puts an ass or an ox or a sheep or any beast into the keeping of his neighbour, and it comes to death or is damaged or is taken away, without any person seeing it:
11 If he takes his oath before the Lord that he has not put his hand to his neighbour's goods, the owner is to take his word for it and he will not have to make payment for it.
6 Because much talk comes from dreams and things of no purpose. But let the fear of God be in you.
12 But most of all, my brothers, do not take oaths, not by the heaven, or by the earth, or by any other thing: but let your Yes be Yes, and your No be No: so that you may not be judged.
33 Again, you have knowledge that it was said in old times, Do not take false oaths, but give effect to your oaths to the Lord:
18 And the judges will have the question looked into with care: and if the witness is seen to be false and to have made a false statement against his brother,
15 One witness may not make a statement against a man in relation to any sin or wrongdoing which he has done: on the word of two or three witnesses a question is to be judged.