Romans 7:13
Was then that which is good, death to me? In no way. But the purpose was that sin might be seen to be sin by working death to me through that which is good; so that through the orders of the law sin might seem much more evil.
Was then that which is good, death to me? In no way. But the purpose was that sin might be seen to be sin by working death to me through that which is good; so that through the orders of the law sin might seem much more evil.
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5For when we were in the flesh, the evil passions which came into being through the law were working in our bodies to give the fruit of death.
6But now we are free from the law, having been made dead to that which had power over us; so that we are servants in the new way of the spirit, not in the old way of the letter.
7What then is to be said? is the law sin? in no way. But I would not have had knowledge of sin but for the law: for I would not have been conscious of desire if the law had not said, You may not have a desire for what is another's.
8But sin, taking its chance through that which was ordered by the law, was working in me every form of desire: because without the law sin is dead.
9And there was a time when I was living without the law: but when the law gave its orders, sin came to life and put me to death;
10And I made the discovery that the law whose purpose was to give life had become a cause of death:
11For I was tricked and put to death by sin, which took its chance through the law.
12But the law is holy, and its orders are holy, upright, and good.
14For we are conscious that the law is of the spirit; but I am of the flesh, given into the power of sin.
15And I have no clear knowledge of what I am doing, for that which I have a mind to do, I do not, but what I have hate for, that I do.
16But, if I do that which I have no mind to do, I am in agreement with the law that the law is good.
17So it is no longer I who do it, but the sin living in me.
18For I am conscious that in me, that is, in my flesh, there is nothing good: I have the mind but not the power to do what is right.
19For the good which I have a mind to do, I do not: but the evil which I have no mind to do, that I do.
20But if I do what I have no mind to do, it is no longer I who do it, but the sin living in me.
21So I see a law that, though I have a mind to do good, evil is present in me.
22In my heart I take pleasure in the law of God,
23But I see another law in my body, working against the law of my mind, and making me the servant of the law of sin which is in my flesh.
24How unhappy am I! who will make me free from the body of this death?
25I give praise to God through Jesus Christ our Lord. So with my mind I am a servant to the law of God, but with my flesh to the law of sin.
17But if, while we were desiring to get righteousness through Christ, we ourselves were seen to be sinners, is Christ a servant of sin? In no way!
2For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death.
3For what the law was not able to do because it was feeble through the flesh, God, sending his Son in the image of the evil flesh, and as an offering for sin, gave his decision against sin in the flesh:
1What may we say, then? are we to go on in sin so that there may be more grace?
2In no way. How may we, who are dead to sin, be living in it any longer?
20And the law came in addition, to make wrongdoing worse; but where there was much sin, there was much more grace:
21That, as sin had power in death, so grace might have power through righteousness to eternal life through Jesus Christ our Lord.
14For sin may not have rule over you: because you are not under law, but under grace.
15What then? are we to go on in sin because we are not under law but under grace? Let it not be so.
6In no way: because if it is so, how is God able to be the judge of all the world?
7But if, because I am untrue, God being seen to be true gets more glory, why am I to be judged as a sinner?
8Let us not do evil so that good may come (a statement which we are falsely said by some to have made), because such behaviour will have its right punishment.
9What then? are we worse off than they? In no way: because we have before made it clear that Jews as well as Greeks are all under the power of sin;
12For this reason, as through one man sin came into the world, and death because of sin, and so death came to all men, because all have done evil:
13Because, till the law came, sin was in existence, but sin is not put to the account of anyone when there is no law to be broken.
56The pain of death is sin; and the power of sin is the law:
19For I, through the law, have become dead to the law, so that I might be living to God.
21Is the law then against the words of God? in no way; because if there had been a law which was able to give life, truly righteousness would have been by the law.
23For the reward of sin is death; but what God freely gives is eternal life in Jesus Christ our Lord.
10For his death was a death to sin, but his life now is a life which he is living to God.
11Even so see yourselves as dead to sin, but living to God in Christ Jesus.
12For this cause do not let sin be ruling in your body which is under the power of death, so that you give way to its desires;
20Because by the works of the law no man is able to have righteousness in his eyes, for through the law comes the knowledge of sin.
21What fruit had you at that time in the things which are now a shame to you? for the end of such things is death.
7Because he who is dead is free from sin.
15Then when its time comes, desire gives birth to sin; and sin, when it is of full growth, gives birth to death.
17All evil-doing is sin: but death is not the punishment for every sort of sin.
12All those who have done wrong without the law will get destruction without the law: and those who have done wrong under the law will have their punishment by the law;
4Everyone who is a sinner goes against the law, for sin is going against the law.
9With the knowledge that the law is made, not for the upright man, but for those who have no respect for law and order, for evil men and sinners, for the unholy and those who have no religion, for those who put their fathers or mothers to death, for takers of life,