In the first year of Darius, the son of Ahasuerus, of Median descent, who was made king over the kingdom of the Chaldeans,

In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans;

in the first year of his reign, I, Daniel, understood from the books the number of years that, according to the word of the LORD given to Jeremiah the prophet, must be fulfilled for the desolation of Jerusalem—seventy years.

In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.

So I turned my attention to the Lord God, seeking Him in prayer and petitions, with fasting, sackcloth, and ashes.

And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:

I prayed to the LORD my God and confessed: 'O Lord, the great and awesome God, who keeps His covenant of steadfast love with those who love Him and keep His commandments,

And I prayed unto the LORD my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;

we have sinned and done wrong; we have acted wickedly, rebelled, and turned away from Your commandments and judgments.

We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments:

We have not listened to Your servants the prophets, who spoke in Your name to our kings, our rulers, our ancestors, and to all the people of the land.

Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.

Lord, righteousness belongs to You, but shame covers our faces today—to the people of Judah, the inhabitants of Jerusalem, and all Israel, both near and far, in all the countries where You have driven them because of their unfaithfulness to You.

O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.

O LORD, shame covers us—our kings, our rulers, and our ancestors—because we have sinned against You.

O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.

The Lord our God is merciful and forgiving, even though we have rebelled against Him.

To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;

We have not obeyed the voice of the LORD our God by following His instructions, which He gave us through His servants the prophets.

Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets.

All Israel has transgressed Your law and turned away, refusing to obey Your voice. So the curse and oath written in the Law of Moses, the servant of God, have been poured out on us because we have sinned against Him.

Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.

He has carried out His words that He spoke against us and our rulers who governed us, bringing on us a great disaster. Nothing like it has ever been done under the entire heaven as what has been done in Jerusalem.

And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.

As it is written in the Law of Moses, all this disaster has come upon us, yet we have not sought the favor of the LORD our God by turning from our sins and gaining insight into Your truth.

As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand thy truth.

Therefore, the LORD has kept the disaster in store and brought it upon us, for the LORD our God is righteous in everything He does, yet we have not obeyed His voice.

Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God is righteous in all his works which he doeth: for we obeyed not his voice.

Now, O Lord our God, who brought Your people out of the land of Egypt with a mighty hand and made a name for Yourself that endures to this day, we have sinned and acted wickedly.

And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly.

O Lord, in keeping with all Your righteous acts, let Your anger and wrath turn away from Your city Jerusalem, Your holy mountain. For because of our sins and the iniquities of our ancestors, Jerusalem and Your people have become an object of scorn to all those around us.

O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us.

Now, our God, hear the prayer and petitions of Your servant. For Your sake, Lord, let Your face shine on Your desolate sanctuary.

Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake.

Incline Your ear, my God, and hear. Open Your eyes and see our desolations and the city that bears Your name. For we are not presenting our pleas before You on account of our righteousness, but because of Your great mercy.

O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.

Lord, hear! Lord, forgive! Lord, pay attention and act! Do not delay, for Your own sake, my God, because Your city and Your people bear Your name.

O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.

While I was speaking, praying, confessing my sin and the sin of my people Israel, and presenting my petition before the LORD my God concerning the holy mountain of my God,

And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;

while I was still praying, the man Gabriel, whom I had seen in the vision earlier, came to me in swift flight at the time of the evening sacrifice.

Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.

He gave me understanding and said, 'Daniel, I have now come to give you insight and understanding.

And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding.

At the beginning of your pleas, a word went out, and I have come to tell you, for you are highly esteemed. So consider the word and understand the vision.'

At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.

Seventy weeks have been decreed for your people and your holy city to finish transgression, to put an end to sin, to atone for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the Most Holy Place.

Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

Know and understand this: From the issuance of the decree to restore and rebuild Jerusalem until the Anointed One, the Prince, will be seven weeks and sixty-two weeks. It will be rebuilt with streets and a moat, but in difficult times.

Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.

After the sixty-two weeks, the Anointed One will be cut off and have nothing. The people of the ruler who will come will destroy the city and the sanctuary. The end will come like a flood, and desolation has been decreed until the end of the war.

And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

He will confirm a covenant with many for one week, but in the middle of the week, he will put an end to sacrifice and offering. And on the wing of abominations will come one who makes desolate, until the decreed destruction is poured out on the desolator.

And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.