John 20:26

biblecontext

{ "verseID": "John.20.26", "source": "Καὶ μεθʼ ἡμέρας ὀκτὼ πάλιν ἦσαν ἔσω οἱ μαθηταὶ αὐτοῦ, καὶ Θωμᾶς μετʼ αὐτῶν: ἔρχεται ὁ Ἰησοῦς, τῶν θυρῶν κεκλεισμένων, καὶ ἔστη εἰς τὸ μέσον, καὶ εἶπεν, Εἰρήνη ὑμῖν.", "text": "And after *hemeras okto* again were *eso* his *mathetai*, and *Thomas* with them: *erchetai* the *Iesous*, the *thyron* having been *kekleismenon*, and *este* in the *meson*, and *eipen*, *Eirene* to you.", "grammar": { "*hemeras*": "accusative feminine plural - days", "*okto*": "numeral - eight", "*esan*": "imperfect active indicative 3rd person plural - they were", "*eso*": "adverb - inside/within", "*mathetai*": "nominative masculine plural - disciples/students", "*Thomas*": "nominative masculine singular - Thomas", "*erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming", "*Iesous*": "nominative masculine singular - Jesus", "*thyron*": "genitive feminine plural - doors", "*kekleismenon*": "perfect passive participle genitive feminine plural - having been shut/closed", "*este*": "aorist active indicative 3rd person singular - stood", "*meson*": "accusative neuter singular - middle/midst", "*eipen*": "aorist active indicative 3rd person singular - said/told", "*Eirene*": "nominative feminine singular - peace" }, "variants": { "*hemeras*": "days", "*okto*": "eight", "*esan*": "were (state of being)", "*eso*": "inside/within/indoors", "*mathetai*": "disciples/students/followers", "*erchetai*": "comes/arrives/approaches", "*thyron*": "doors/entryways", "*kekleismenon*": "having been shut/closed/locked (perfect tense emphasizes continuing state)", "*este*": "stood/took his stand", "*meson*": "middle/midst/center", "*eipen*": "said/told/spoke", "*Eirene*": "peace/well-being/harmony" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    Eight days later, his disciples were inside again, and Thomas was with them. Even though the doors were locked, Jesus came and stood among them and said, 'Peace be with you.'

  • King James Version 1769 (Standard Version)

    And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.

  • KJV1611 – Modern English

    And after eight days, his disciples were again inside, and Thomas with them. Jesus came, the doors being shut, and stood in the midst, and said, Peace be to you.

  • King James Version 1611 (Original)

    And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.

  • American Standard Version with Strong's Numbers

    And{G2532} after{G3326} eight{G3638} days{G2250} again{G3825} his{G846} disciples{G3101} were{G2258} within,{G2080} and{G2532} Thomas{G2381} with{G3326} them.{G846} Jesus{G2424} cometh,{G2064} the doors{G2374} being shut,{G2808} and{G2532} stood{G2476} in{G1519} the midst,{G3319} and{G2532} said,{G2036} Peace{G1515} [be] unto you.{G5213}

  • King James Version with Strong's Numbers

    And{G2532} after{G3326} eight{G3638} days{G2250} again{G3825} his{G846} disciples{G3101} were{G2258}{(G5713)} within{G2080}, and{G2532} Thomas{G2381} with{G3326} them{G846}: then came{G2064}{(G5736)} Jesus{G2424}, the doors{G2374} being shut{G2808}{(G5772)}, and{G2532} stood{G2476}{(G5627)} in{G1519} the midst{G3319}, and{G2532} said{G2036}{(G5627)}, Peace{G1515} be unto you{G5213}.

  • Tyndale Bible (1526/1534)

    And after.viii. dayes agayne his disciples were with in and Thomas with them. Then came Iesus when the dores were shut and stode in the myddes and sayde: peace be with you.

  • Coverdale Bible (1535)

    And after eight dayes agayne were his disciples with in, & Thomas wt the. The came Iesus (wha ye dores were shutt) & stode in the myddes, & sayde: Peace be wt you.

  • Geneva Bible (1560)

    And eight dayes after, againe his disciples were within, and Thomas with them. Then came Iesus, when the doores were shut, and stood in the middes, and said, Peace be vnto you.

  • Bishops' Bible (1568)

    And after eyght dayes, againe his disciples were within, and Thomas with them: Then came Iesus, when the doores were shutte, and stoode in the myddes, and sayde, peace be vnto you.

  • Authorized King James Version (1611)

    ¶ And after eight days again his disciples were within, and Thomas with them: [then] came Jesus, the doors being shut, and stood in the midst, and said, ‹Peace› [be] ‹unto you.›

  • Webster's Bible (1833)

    After eight days again his disciples were inside, and Thomas was with them. Jesus came, the doors being locked, and stood in the midst, and said, "Peace be to you."

  • Young's Literal Translation (1862/1898)

    And after eight days, again were his disciples within, and Thomas with them; Jesus cometh, the doors having been shut, and he stood in the midst, and said, `Peace to you!'

  • American Standard Version (1901)

    And after eight days again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said, Peace `be' unto you.

  • American Standard Version (1901)

    And after eight days again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said, Peace [be] unto you.

  • Bible in Basic English (1941)

    And after eight days, his disciples were again in the house and Thomas was with them. Though the doors were shut, Jesus came, and taking his place in the middle of them, he said, May peace be with you!

  • World English Bible (2000)

    After eight days again his disciples were inside, and Thomas was with them. Jesus came, the doors being locked, and stood in the midst, and said, "Peace be to you."

  • NET Bible® (New English Translation)

    Eight days later the disciples were again together in the house, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said,“Peace be with you!”

Referenced Verses

  • John 20:19 : 19 { "verseID": "John.20.19", "source": "Οὔσης οὖν ὀψίας, τῇ ἡμέρᾳ ἐκείνῃ τῇ μιᾷ τῶν σαββάτων, καὶ τῶν θυρῶν κεκλεισμένων ὅπου ἦσαν οἱ μαθηταὶ συνηγμένοι διὰ τὸν φόβον τῶν Ἰουδαίων, ἦλθεν ὁ Ἰησοῦς καὶ ἔστη εἰς τὸ μέσον, καὶ λέγει αὐτοῖς, Εἰρήνη ὑμῖν.", "text": "Being therefore *opsias*, on that *hemera* the first of the *sabbaton*, and the *thyron* having been *kekleismenon* where were the *mathetai* *synegmenoi* because of the *phobon* of the *Ioudaion*, *elthen* the *Iesous* and *este* in the *meson*, and *legei* to them, *Eirene* to you.", "grammar": { "*ouses*": "present active participle genitive feminine singular - being", "*opsias*": "genitive feminine singular - evening", "*hemera*": "dative feminine singular - day", "*sabbaton*": "genitive plural - sabbaths/weeks", "*thyron*": "genitive feminine plural - doors", "*kekleismenon*": "perfect passive participle genitive feminine plural - having been shut/closed", "*mathetai*": "nominative masculine plural - disciples/students", "*synegmenoi*": "perfect passive participle nominative masculine plural - having been gathered together", "*phobon*": "accusative masculine singular - fear", "*Ioudaion*": "genitive masculine plural - Jews/Judeans", "*elthen*": "aorist active indicative 3rd person singular - came/went", "*Iesous*": "nominative masculine singular - Jesus", "*este*": "aorist active indicative 3rd person singular - stood", "*meson*": "accusative neuter singular - middle/midst", "*legei*": "present active indicative 3rd person singular - says/is saying", "*Eirene*": "nominative feminine singular - peace" }, "variants": { "*ouses*": "being (genitive absolute construction)", "*opsias*": "evening/late hour", "*hemera*": "day", "*sabbaton*": "sabbaths/week", "*thyron*": "doors/entryways", "*kekleismenon*": "having been shut/closed/locked (perfect tense emphasizes continued state)", "*mathetai*": "disciples/students/followers", "*synegmenoi*": "having been gathered together/assembled", "*phobon*": "fear/terror/dread", "*Ioudaion*": "Jews/Judeans", "*elthen*": "came/arrived", "*este*": "stood/took his stand", "*meson*": "middle/midst/center", "*Eirene*": "peace/well-being/harmony" } }
  • John 20:21 : 21 { "verseID": "John.20.21", "source": "Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς πάλιν, Εἰρήνη ὑμῖν: καθὼς ἀπέσταλκέν με ὁ Πατήρ, κἀγὼ πέμπω ὑμᾶς.", "text": "*Eipen* therefore to them the *Iesous* again, *Eirene* to you: just as has *apestalken* me the *Pater*, I also *pempo* you.", "grammar": { "*Eipen*": "aorist active indicative 3rd person singular - said/told", "*Iesous*": "nominative masculine singular - Jesus", "*Eirene*": "nominative feminine singular - peace", "*apestalken*": "perfect active indicative 3rd person singular - has sent/commissioned", "*Pater*": "nominative masculine singular - Father", "*pempo*": "present active indicative 1st person singular - I send" }, "variants": { "*Eipen*": "said/told/spoke", "*Eirene*": "peace/well-being/harmony", "*kathos*": "just as/even as/according as", "*apestalken*": "has sent/commissioned (perfect tense emphasizes continuing result)", "*Pater*": "Father", "*pempo*": "send/dispatch/commission" } }
  • Isa 26:12 : 12 { "verseID": "Isaiah.26.12", "source": "יְהוָ֕ה תִּשְׁפֹּ֥ת שָׁל֖וֹם לָ֑נוּ כִּ֛י גַּ֥ם כָּֽל־מַעֲשֵׂ֖ינוּ פָּעַ֥לְתָּ לָּֽנוּ׃", "text": "*YHWH*, *tišpōt* *šālôm* for us; because also all *maʿăśênû* *pāʿaltā* for us.", "grammar": { "*YHWH*": "divine name - 'YHWH'", "*tišpōt*": "qal imperfect 2nd person masculine singular - 'you will establish'", "*šālôm*": "masculine singular noun - 'peace'", "*lānû*": "preposition with 1st person plural suffix - 'for us'", "*kî*": "conjunction - 'because/for'", "*gam*": "adverb - 'also/even'", "*kol-maʿăśênû*": "masculine singular construct with masculine plural noun and 1st person plural suffix - 'all our works'", "*pāʿaltā*": "qal perfect 2nd person masculine singular - 'you have done/accomplished'", "*lānû*": "preposition with 1st person plural suffix - 'for us'" }, "variants": { "*tišpōt*": "establish/ordain/place/set/appoint", "*šālôm*": "peace/completeness/welfare/prosperity/safety", "*maʿăśênû*": "works/deeds/actions/practices", "*pāʿaltā*": "done/accomplished/performed/worked" } }
  • Isa 27:5 : 5 { "verseID": "Isaiah.27.5", "source": "א֚וֹ יַחֲזֵ֣ק בְּמָעוּזִּ֔י יַעֲשֶׂ֥ה שָׁל֖וֹם לִ֑י שָׁל֖וֹם יֽ͏ַעֲשֶׂה־לִּֽי׃", "text": "*ʾô* *yaḥăzēq* in-*māʿûzzî* *yaʿăśeh* *šālôm* to-*lî* *šālôm* *yaʿăśeh*-*lî*", "grammar": { "*ʾô*": "conjunction - or", "*yaḥăzēq*": "Hiphil imperfect, 3rd person masculine singular jussive - let him take hold", "*māʿûzzî*": "masculine singular noun with 1st person singular suffix - my refuge/stronghold", "*yaʿăśeh*": "Qal imperfect, 3rd person masculine singular jussive - let him make", "*šālôm*": "masculine singular noun - peace", "*lî*": "preposition with 1st person singular suffix - to/for me" }, "variants": { "*yaḥăzēq*": "take hold/seize/grasp/become strong", "*māʿûzzî*": "my refuge/my stronghold/my protection", "*šālôm*": "peace/well-being/harmony/friendship" } }
  • Isa 54:10 : 10 { "verseID": "Isaiah.54.10", "source": "כִּ֤י הֶֽהָרִים֙ יָמ֔וּשׁוּ וְהַגְּבָע֖וֹת תְּמוּטֶ֑נָה וְחַסְדִּ֞י מֵאִתֵּ֣ךְ לֹֽא־יָמ֗וּשׁ וּבְרִ֤ית שְׁלוֹמִי֙ לֹ֣א תָמ֔וּט אָמַ֥ר מְרַחֲמֵ֖ךְ יְהוָֽה׃ ס", "text": "*Kî* *hehārîm* *yāmûšû* *wə-haggəbāʿôt* *təmûṭenâ* *wə-ḥasdî* *mēʾittēk* *lōʾ-yāmûš* *û-bərît* *šəlômî* *lōʾ* *tāmûṭ* *ʾāmar* *məraḥămēk* *Yhwh*", "grammar": { "*Kî*": "conjunction - for/though", "*hehārîm*": "definite article + noun, masculine plural - the mountains", "*yāmûšû*": "verb, imperfect, 3rd masculine plural, qal - they may depart", "*wə-haggəbāʿôt*": "conjunction + definite article + noun, feminine plural - and the hills", "*təmûṭenâ*": "verb, imperfect, 3rd feminine plural, qal - they may be removed", "*wə-ḥasdî*": "conjunction + noun, masculine singular + 1st singular suffix - but my lovingkindness", "*mēʾittēk*": "preposition + preposition + 2nd feminine singular suffix - from you", "*lōʾ-yāmûš*": "negative particle + verb, imperfect, 3rd masculine singular, qal - shall not depart", "*û-bərît*": "conjunction + noun, feminine singular construct - and covenant of", "*šəlômî*": "noun, masculine singular + 1st singular suffix - my peace", "*lōʾ*": "negative particle - not", "*tāmûṭ*": "verb, imperfect, 3rd feminine singular, qal - shall be removed", "*ʾāmar*": "verb, perfect, 3rd masculine singular - says", "*məraḥămēk*": "verb, participle, piel, masculine singular + 2nd feminine singular suffix - who has mercy on you", "*Yhwh*": "proper noun - LORD/Yahweh" }, "variants": { "*yāmûšû*": "depart/remove/pass away", "*təmûṭenâ*": "be removed/fall/be shaken", "*ḥasdî*": "my lovingkindness/my steadfast love/my mercy", "*yāmûš*": "depart/remove/pass away", "*bərît šəlômî*": "covenant of my peace/my peace covenant", "*tāmûṭ*": "be removed/fall/be shaken", "*məraḥămēk*": "who has mercy on you/who compassionates you" } }
  • Matt 17:1 : 1 { "verseID": "Matthew.17.1", "source": "¶Καὶ μεθʼ ἡμέρας ἓξ παραλαμβάνει ὁ Ἰησοῦς τὸν Πέτρον, καὶ Ἰάκωβον, καὶ Ἰωάννην τὸν ἀδελφὸν αὐτοῦ, καὶ ἀναφέρει αὐτοὺς εἰς ὄρος ὑψηλὸν κατʼ ἰδίαν,", "text": "And *meth* *hēmeras* six *paralambanei* the *Iēsous* the *Petron*, and *Iakōbon*, and *Iōannēn* the *adelphon* of him, and *anapherei* them to *oros* *hypsēlon* *kat'* *idian*,", "grammar": { "*meth*": "preposition with genitive - after", "*hēmeras*": "accusative, feminine, plural - days", "*paralambanei*": "present, active, indicative, 3rd singular - takes/takes along", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Petron*": "accusative, masculine, singular - Peter", "*Iakōbon*": "accusative, masculine, singular - James", "*Iōannēn*": "accusative, masculine, singular - John", "*adelphon*": "accusative, masculine, singular - brother", "*anapherei*": "present, active, indicative, 3rd singular - brings up/leads up", "*oros*": "accusative, neuter, singular - mountain", "*hypsēlon*": "accusative, neuter, singular - high", "*kat'*": "preposition with accusative - according to", "*idian*": "accusative, feminine, singular - private/alone" }, "variants": { "*paralambanei*": "takes with/takes along/receives", "*anapherei*": "brings up/leads up/offers up", "*kat' idian*": "privately/by themselves/apart" } }
  • Luke 9:28 : 28 { "verseID": "Luke.9.28", "source": "¶Ἐγένετο δὲ μετὰ τοὺς λόγους τούτους ὡσεὶ ἡμέραι ὀκτώ, καὶ παραλαβὼν Πέτρον καὶ Ἰωάννην καὶ Ἰάκωβον, ἀνέβη εἰς τὸ ὄρος προσεύξασθαι.", "text": "*Egeneto* *de* *meta* the *logous* these *hōsei* *hēmerai* eight, and having *paralabōn* *Petron* and *Iōannēn* and *Iakōbon*, he *anebē* to the *oros* to *proseuxasthai*.", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd person singular - it came to pass/happened", "*de*": "conjunction - but/and, transitional particle", "*meta*": "preposition + accusative - after", "*logous*": "accusative masculine plural - words/sayings", "*hōsei*": "adverb - about/approximately", "*hēmerai*": "nominative feminine plural - days", "*paralabōn*": "aorist active participle, nominative masculine singular - having taken with him", "*Petron*": "accusative masculine singular - Peter", "*Iōannēn*": "accusative masculine singular - John", "*Iakōbon*": "accusative masculine singular - James", "*anebē*": "aorist active indicative, 3rd person singular - he went up", "*oros*": "accusative neuter singular - mountain/hill", "*proseuxasthai*": "aorist middle infinitive - to pray" }, "variants": { "*Egeneto*": "it happened/occurred/came to pass", "*hōsei*": "about/approximately/as it were", "*paralabōn*": "taking with/bringing along/receiving", "*anebē*": "went up/ascended/climbed", "*oros*": "mountain/hill/high place", "*proseuxasthai*": "to pray/entreat/worship" } }
  • John 14:27 : 27 { "verseID": "John.14.27", "source": "Εἰρήνην ἀφίημι ὑμῖν, εἰρήνην τὴν ἐμὴν δίδωμι ὑμῖν: οὐ καθὼς ὁ κόσμος δίδωσιν, ἐγὼ δίδωμι ὑμῖν. Μὴ ταρασσέσθω ὑμῶν ἡ καρδία, μηδὲ δειλιάτω.", "text": "*Eirēnēn aphiēmi hymin*, *eirēnēn tēn emēn didōmi hymin*: not as the *kosmos didōsin*, *egō didōmi hymin*. *Mē tarassesthō hymōn hē kardia*, neither *deiliatō*.", "grammar": { "*Eirēnēn*": "accusative, feminine, singular - peace", "*aphiēmi*": "present indicative active, 1st person singular - I leave", "*hymin*": "dative, 2nd person plural pronoun - to you", "*emēn*": "accusative, feminine, singular possessive adjective - my", "*didōmi*": "present indicative active, 1st person singular - I give", "*kosmos*": "nominative, masculine, singular - world", "*didōsin*": "present indicative active, 3rd person singular - gives", "*egō*": "nominative, 1st person singular pronoun, emphatic - I", "*Mē tarassesthō*": "negative imperative, 3rd person singular, present passive - let not be troubled", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*hē kardia*": "nominative, feminine, singular - the heart", "*deiliatō*": "imperative, 3rd person singular, present active - let it be afraid" }, "variants": { "*Eirēnēn*": "peace/harmony/tranquility/security", "*aphiēmi*": "leave/bequeath/grant", "*kosmos*": "world/ordered system/universe/human society", "*tarassesthō*": "be troubled/be disturbed/be agitated", "*kardia*": "heart/inner self/mind/will", "*deiliatō*": "be afraid/be fearful/be cowardly" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 87%

    18 { "verseID": "John.20.18", "source": "Ἔρχεται Μαρία ἡ Μαγδαληνὴ ἀπαγγέλλουσα τοῖς μαθηταῖς ὅτι ἑώρακεν τὸν Κύριον, καὶ ταῦτα εἶπεν αὐτῇ.", "text": "*Erchetai Maria* the *Magdalene apangellousa* to the *mathetais* that she has *heoraken* the *Kyrion*, and these things he *eipen* to her.", "grammar": { "*Erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming", "*Maria*": "nominative feminine singular - Mary", "*Magdalene*": "nominative feminine singular - Magdalene", "*apangellousa*": "present active participle nominative feminine singular - announcing/reporting", "*mathetais*": "dative masculine plural - disciples/students", "*heoraken*": "perfect active indicative 3rd person singular - has seen", "*Kyrion*": "accusative masculine singular - Lord/Master", "*eipen*": "aorist active indicative 3rd person singular - said/told" }, "variants": { "*Erchetai*": "comes/arrives/approaches", "*apangellousa*": "announcing/reporting/declaring", "*mathetais*": "disciples/students/followers", "*heoraken*": "has seen/viewed/perceived (completed action with continuing result)", "*Kyrion*": "Lord/Master/Owner", "*eipen*": "said/told/spoke" } }

    19 { "verseID": "John.20.19", "source": "Οὔσης οὖν ὀψίας, τῇ ἡμέρᾳ ἐκείνῃ τῇ μιᾷ τῶν σαββάτων, καὶ τῶν θυρῶν κεκλεισμένων ὅπου ἦσαν οἱ μαθηταὶ συνηγμένοι διὰ τὸν φόβον τῶν Ἰουδαίων, ἦλθεν ὁ Ἰησοῦς καὶ ἔστη εἰς τὸ μέσον, καὶ λέγει αὐτοῖς, Εἰρήνη ὑμῖν.", "text": "Being therefore *opsias*, on that *hemera* the first of the *sabbaton*, and the *thyron* having been *kekleismenon* where were the *mathetai* *synegmenoi* because of the *phobon* of the *Ioudaion*, *elthen* the *Iesous* and *este* in the *meson*, and *legei* to them, *Eirene* to you.", "grammar": { "*ouses*": "present active participle genitive feminine singular - being", "*opsias*": "genitive feminine singular - evening", "*hemera*": "dative feminine singular - day", "*sabbaton*": "genitive plural - sabbaths/weeks", "*thyron*": "genitive feminine plural - doors", "*kekleismenon*": "perfect passive participle genitive feminine plural - having been shut/closed", "*mathetai*": "nominative masculine plural - disciples/students", "*synegmenoi*": "perfect passive participle nominative masculine plural - having been gathered together", "*phobon*": "accusative masculine singular - fear", "*Ioudaion*": "genitive masculine plural - Jews/Judeans", "*elthen*": "aorist active indicative 3rd person singular - came/went", "*Iesous*": "nominative masculine singular - Jesus", "*este*": "aorist active indicative 3rd person singular - stood", "*meson*": "accusative neuter singular - middle/midst", "*legei*": "present active indicative 3rd person singular - says/is saying", "*Eirene*": "nominative feminine singular - peace" }, "variants": { "*ouses*": "being (genitive absolute construction)", "*opsias*": "evening/late hour", "*hemera*": "day", "*sabbaton*": "sabbaths/week", "*thyron*": "doors/entryways", "*kekleismenon*": "having been shut/closed/locked (perfect tense emphasizes continued state)", "*mathetai*": "disciples/students/followers", "*synegmenoi*": "having been gathered together/assembled", "*phobon*": "fear/terror/dread", "*Ioudaion*": "Jews/Judeans", "*elthen*": "came/arrived", "*este*": "stood/took his stand", "*meson*": "middle/midst/center", "*Eirene*": "peace/well-being/harmony" } }

    20 { "verseID": "John.20.20", "source": "Καὶ τοῦτο εἰπὼν, ἔδειξεν αὐτοῖς τὰς χεῖρας καὶ τὴν πλευρὰν αὐτοῦ. Ἐχάρησαν οὖν οἱ μαθηταὶ, ἰδόντες τὸν Κύριον.", "text": "And this having *eipon*, he *edeixen* to them the *cheiras* and the *pleuran* of him. *Echaresan* therefore the *mathetai*, having *idontes* the *Kyrion*.", "grammar": { "*eipon*": "aorist active participle nominative masculine singular - having said/spoken", "*edeixen*": "aorist active indicative 3rd person singular - showed/displayed", "*cheiras*": "accusative feminine plural - hands", "*pleuran*": "accusative feminine singular - side", "*Echaresan*": "aorist passive indicative 3rd person plural - rejoiced/were glad", "*mathetai*": "nominative masculine plural - disciples/students", "*idontes*": "aorist active participle nominative masculine plural - having seen", "*Kyrion*": "accusative masculine singular - Lord/Master" }, "variants": { "*eipon*": "having said/spoken/told", "*edeixen*": "showed/displayed/revealed", "*cheiras*": "hands", "*pleuran*": "side/ribcage", "*Echaresan*": "rejoiced/were glad/became joyful", "*mathetai*": "disciples/students/followers", "*idontes*": "having seen/perceived/beheld", "*Kyrion*": "Lord/Master/Owner" } }

    21 { "verseID": "John.20.21", "source": "Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς πάλιν, Εἰρήνη ὑμῖν: καθὼς ἀπέσταλκέν με ὁ Πατήρ, κἀγὼ πέμπω ὑμᾶς.", "text": "*Eipen* therefore to them the *Iesous* again, *Eirene* to you: just as has *apestalken* me the *Pater*, I also *pempo* you.", "grammar": { "*Eipen*": "aorist active indicative 3rd person singular - said/told", "*Iesous*": "nominative masculine singular - Jesus", "*Eirene*": "nominative feminine singular - peace", "*apestalken*": "perfect active indicative 3rd person singular - has sent/commissioned", "*Pater*": "nominative masculine singular - Father", "*pempo*": "present active indicative 1st person singular - I send" }, "variants": { "*Eipen*": "said/told/spoke", "*Eirene*": "peace/well-being/harmony", "*kathos*": "just as/even as/according as", "*apestalken*": "has sent/commissioned (perfect tense emphasizes continuing result)", "*Pater*": "Father", "*pempo*": "send/dispatch/commission" } }

    22 { "verseID": "John.20.22", "source": "Καὶ τοῦτο εἰπὼν, ἐνεφύσησεν, καὶ λέγει αὐτοῖς, Λάβετε Πνεῦμα Ἅγιον:", "text": "And this having *eipon*, he *enephysesen*, and *legei* to them, *Labete Pneuma Hagion*:", "grammar": { "*eipon*": "aorist active participle nominative masculine singular - having said/spoken", "*enephysesen*": "aorist active indicative 3rd person singular - breathed on", "*legei*": "present active indicative 3rd person singular - says/is saying", "*Labete*": "aorist active imperative 2nd person plural - receive/take", "*Pneuma*": "accusative neuter singular - Spirit/breath", "*Hagion*": "accusative neuter singular - Holy/set apart" }, "variants": { "*eipon*": "having said/spoken/told", "*enephysesen*": "breathed on/breathed into", "*legei*": "says/tells/speaks", "*Labete*": "receive/take/accept (command)", "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/set apart/sacred" } }

  • 86%

    27 { "verseID": "John.20.27", "source": "Εἶτα λέγει τῷ Θωμᾷ, Φέρε τὸν δάκτυλόν σου ὧδε, καὶ ἴδε τὰς χεῖράς μου· καὶ φέρε τὴν χεῖρά σου, καὶ βάλε εἰς τὴν πλευράν μου: καὶ μὴ γίνου ἄπιστος, ἀλλὰ πιστός.", "text": "Then *legei* to *Thomas*, *Phere* the *daktylos* of you here, and *ide* the *cheiras* of me; and *phere* the *cheira* of you, and *bale* into the *pleuran* of me: and not *ginou* *apistos*, but *pistos*.", "grammar": { "*legei*": "present active indicative 3rd person singular - says/is saying", "*Thomas*": "dative masculine singular - Thomas", "*Phere*": "present active imperative 2nd person singular - bring/carry", "*daktylos*": "accusative masculine singular - finger", "*ide*": "aorist active imperative 2nd person singular - see/behold", "*cheiras*": "accusative feminine plural - hands", "*cheira*": "accusative feminine singular - hand", "*bale*": "aorist active imperative 2nd person singular - put/place", "*pleuran*": "accusative feminine singular - side", "*ginou*": "present middle imperative 2nd person singular - become/be", "*apistos*": "nominative masculine singular - unbelieving/faithless", "*pistos*": "nominative masculine singular - believing/faithful" }, "variants": { "*legei*": "says/tells/speaks", "*Phere*": "bring/carry (command)", "*daktylos*": "finger", "*ide*": "see/behold/look at (command)", "*cheiras*": "hands", "*cheira*": "hand", "*bale*": "put/place/thrust (command)", "*pleuran*": "side/ribcage", "*ginou*": "become/be (continuing state, command)", "*apistos*": "unbelieving/faithless/doubting", "*pistos*": "believing/faithful/trusting" } }

    28 { "verseID": "John.20.28", "source": "Καὶ ἀπεκρίθη Θωμᾶς καὶ εἶπεν αὐτῷ, Ὁ Κύριός μου καὶ ὁ Θεός μου.", "text": "And *apekrithe Thomas* and *eipen* to him, The *Kyrios* of me and the *Theos* of me.", "grammar": { "*apekrithe*": "aorist passive indicative 3rd person singular - answered/replied", "*Thomas*": "nominative masculine singular - Thomas", "*eipen*": "aorist active indicative 3rd person singular - said/told", "*Kyrios*": "nominative masculine singular - Lord/Master", "*Theos*": "nominative masculine singular - God" }, "variants": { "*apekrithe*": "answered/replied/responded", "*eipen*": "said/told/spoke", "*Kyrios*": "Lord/Master/Owner", "*Theos*": "God/Deity" } }

    29 { "verseID": "John.20.29", "source": "Λέγει αὐτῷ ὁ Ἰησοῦς, Ὅτι ἑώρακάς με, Θωμᾶ, πεπίστευκας: μακάριοι οἱ μὴ ἰδόντες, καὶ πιστεύσαντες.", "text": "*Legei* to him the *Iesous*, Because you have *heorakas* me, *Thoma*, you have *pepisteukas*: *makarioi* those not having *idontes*, and having *pisteusantes*.", "grammar": { "*Legei*": "present active indicative 3rd person singular - says/is saying", "*Iesous*": "nominative masculine singular - Jesus", "*heorakas*": "perfect active indicative 2nd person singular - you have seen", "*Thoma*": "vocative masculine singular - Thomas", "*pepisteukas*": "perfect active indicative 2nd person singular - you have believed", "*makarioi*": "nominative masculine plural - blessed/happy", "*idontes*": "aorist active participle nominative masculine plural - having seen", "*pisteusantes*": "aorist active participle nominative masculine plural - having believed" }, "variants": { "*Legei*": "says/tells/speaks", "*heorakas*": "have seen/beheld (perfect tense emphasizes completed action with continuing results)", "*pepisteukas*": "have believed/trusted (perfect tense emphasizes completed action with continuing results)", "*makarioi*": "blessed/happy/fortunate", "*idontes*": "having seen/beheld", "*pisteusantes*": "having believed/trusted" } }

  • 83%

    34 { "verseID": "Luke.24.34", "source": "Λέγοντας, ὅτι Ἠγέρθη ὀ Κύριος ὄντως, καὶ ὤφθη Σίμωνι.", "text": "*Legontas*, that *Ēgerthē* the *Kyrios ontōs*, and *ōphthē Simōni*.", "grammar": { "*Legontas*": "present participle, active, accusative, masculine, plural - saying", "*Ēgerthē*": "aorist, 3rd singular, passive - was raised/rose", "*Kyrios*": "nominative, masculine, singular - Lord", "*ontōs*": "adverb - truly/really/indeed", "*ōphthē*": "aorist, 3rd singular, passive - was seen/appeared", "*Simōni*": "dative, masculine, singular - to Simon" }, "variants": { "*Legontas*": "saying/telling/declaring", "*Ēgerthē*": "was raised/rose/has risen", "*Kyrios*": "Lord/Master", "*ontōs*": "truly/really/indeed", "*ōphthē*": "was seen/appeared/showed himself" } }

    35 { "verseID": "Luke.24.35", "source": "Καὶ αὐτοὶ ἐξηγοῦντο τὰ ἐν τῇ ὁδῷ, καὶ ὡς ἐγνώσθη αὐτοῖς ἐν τῇ κλάσει τοῦ ἄρτου.", "text": "And they *exēgounto* the things *en* the *hodō*, and how he *egnōsthē* to them *en* the *klasei tou artou*.", "grammar": { "*exēgounto*": "imperfect, 3rd plural, middle - were narrating/telling", "*en*": "preposition + dative - in", "*hodō*": "dative, feminine, singular - way/road", "*egnōsthē*": "aorist, 3rd singular, passive - was made known/was recognized", "*klasei*": "dative, feminine, singular - breaking", "*tou artou*": "genitive, masculine, singular - of the bread/loaf" }, "variants": { "*exēgounto*": "were narrating/telling/recounting", "*hodō*": "way/road/journey", "*egnōsthē*": "was made known/was recognized/became known", "*klasei*": "breaking/dividing", "*tou artou*": "of the bread/loaf" } }

    36 { "verseID": "Luke.24.36", "source": "¶Ταῦτα δὲ αὐτῶν λαλούντων, αὐτὸς ὁ Ἰησοῦς ἔστη ἐν μέσῳ αὐτῶν, καὶ λέγει αὐτοῖς, Εἰρήνη ὑμῖν.", "text": "These things *de* of them *lalountōn*, he the *Iēsous estē en mesō* of them, and *legei* to them, *Eirēnē* to you.", "grammar": { "*de*": "particle - but/and/now", "*lalountōn*": "present participle, active, genitive, masculine, plural - speaking", "*Iēsous*": "nominative, masculine, singular - Jesus", "*estē*": "aorist, 3rd singular, active - stood", "*en*": "preposition + dative - in", "*mesō*": "dative, neuter, singular - midst", "*legei*": "present, 3rd singular, active - says", "*Eirēnē*": "nominative, feminine, singular - peace" }, "variants": { "*de*": "but/and/now", "*lalountōn*": "speaking/talking/saying", "*estē*": "stood/stood up/took his stand", "*mesō*": "midst/middle/center", "*legei*": "says/tells/speaks", "*Eirēnē*": "peace/well-being" } }

    37 { "verseID": "Luke.24.37", "source": "Πτοηθέντες δὲ καὶ ἔμφοβοι γενόμενοι, ἐδόκουν πνεῦμα θεωρεῖν.", "text": "*Ptoēthentes de* and *emphoboi genomenoi*, they *edokoun pneuma theōrein*.", "grammar": { "*Ptoēthentes*": "aorist participle, passive, nominative, masculine, plural - having been startled", "*de*": "particle - but/and/now", "*emphoboi*": "nominative, masculine, plural - frightened/terrified", "*genomenoi*": "aorist participle, middle, nominative, masculine, plural - having become", "*edokoun*": "imperfect, 3rd plural, active - were thinking/supposing", "*pneuma*": "accusative, neuter, singular - spirit/ghost", "*theōrein*": "present infinitive, active - to see/behold" }, "variants": { "*Ptoēthentes*": "having been startled/frightened/terrified", "*de*": "but/and/now", "*emphoboi*": "frightened/terrified/afraid", "*genomenoi*": "having become/been made", "*edokoun*": "were thinking/supposing/imagining", "*pneuma*": "spirit/ghost/apparition", "*theōrein*": "to see/behold/observe" } }

    38 { "verseID": "Luke.24.38", "source": "Καὶ εἶπεν αὐτοῖς, Τί τεταραγμένοι ἐστέ; καὶ διὰ τί διαλογισμοὶ ἀναβαίνουσιν ἐν ταῖς καρδίαις ὑμῶν;", "text": "And he *eipen* to them, Why *tetaragmenoi este*? and *dia ti dialogismoi anabainousin en* the *kardiais* of you?", "grammar": { "*eipen*": "aorist, 3rd singular, active - said", "*tetaragmenoi*": "perfect participle, passive, nominative, masculine, plural - troubled/disturbed", "*este*": "present, 2nd plural - you are", "*dia ti*": "preposition + accusative - why/for what reason", "*dialogismoi*": "nominative, masculine, plural - thoughts/reasonings/doubts", "*anabainousin*": "present, 3rd plural, active - are rising up", "*en*": "preposition + dative - in", "*kardiais*": "dative, feminine, plural - hearts" }, "variants": { "*eipen*": "said/spoke/told", "*tetaragmenoi*": "troubled/disturbed/agitated", "*dialogismoi*": "thoughts/reasonings/doubts", "*anabainousin*": "are rising up/coming up/ascending", "*kardiais*": "hearts/minds/inner selves" } }

    39 { "verseID": "Luke.24.39", "source": "Ἴδετε τὰς χεῖράς μου καὶ τοὺς πόδας μου, ὅτι αὐτὸς ἐγώ εἰμι: ψηλαφήσατέ με, καὶ ἴδετε· ὅτι πνεῦμα σάρκα καὶ ὀστέα οὐκ ἔχει, καθὼς ἐμὲ θεωρεῖτε ἔχοντα.", "text": "*Idete* the *cheiras* of me and the *podas* of me, that *autos egō eimi*: *psēlaphēsate* me, and *idete*; that *pneuma sarka* and *ostea ouk echei*, just as me you *theōreite echonta*.", "grammar": { "*Idete*": "aorist imperative, active, 2nd plural - see/behold", "*cheiras*": "accusative, feminine, plural - hands", "*podas*": "accusative, masculine, plural - feet", "*autos egō eimi*": "emphatic - I myself am", "*psēlaphēsate*": "aorist imperative, active, 2nd plural - touch/handle/feel", "*idete*": "aorist imperative, active, 2nd plural - see/behold", "*pneuma*": "nominative, neuter, singular - spirit/ghost", "*sarka*": "accusative, feminine, singular - flesh", "*ostea*": "accusative, neuter, plural - bones", "*ouk*": "negative particle - not", "*echei*": "present, 3rd singular, active - has", "*theōreite*": "present, 2nd plural, active - you see/behold", "*echonta*": "present participle, active, accusative, masculine, singular - having" }, "variants": { "*Idete*": "see/behold/look at", "*cheiras*": "hands", "*podas*": "feet", "*autos egō eimi*": "I myself am/it is truly I", "*psēlaphēsate*": "touch/handle/feel", "*pneuma*": "spirit/ghost/apparition", "*sarka*": "flesh/body", "*ostea*": "bones", "*echei*": "has/possesses", "*theōreite*": "you see/behold/observe", "*echonta*": "having/possessing" } }

    40 { "verseID": "Luke.24.40", "source": "Καὶ τοῦτο εἰπὼν, ἐπέδειξεν αὐτοῖς τὰς χεῖρας καὶ τοὺς πόδας.", "text": "And this *eipōn*, he *epedeixen* to them the *cheiras* and the *podas*.", "grammar": { "*eipōn*": "aorist participle, active, nominative, masculine, singular - having said", "*epedeixen*": "aorist, 3rd singular, active - showed/displayed", "*cheiras*": "accusative, feminine, plural - hands", "*podas*": "accusative, masculine, plural - feet" }, "variants": { "*eipōn*": "having said/spoken", "*epedeixen*": "showed/displayed/exhibited", "*cheiras*": "hands", "*podas*": "feet" } }

    41 { "verseID": "Luke.24.41", "source": "Ἔτι δὲ ἀπιστούντων αὐτῶν ἀπὸ τῆς χαρᾶς, καὶ θαυμαζόντων, εἶπεν αὐτοῖς, Ἔχετέ τι βρώσιμον ἐνθάδε;", "text": "*Eti de apistountōn autōn apo tēs charas*, and *thaumazontōn*, he *eipen* to them, *Echete ti brōsimon enthade*?", "grammar": { "*Eti*": "adverb - still/yet", "*de*": "particle - but/and/now", "*apistountōn*": "present participle, active, genitive, masculine, plural - disbelieving", "*autōn*": "genitive, masculine, plural - of them", "*apo*": "preposition + genitive - from/because of", "*tēs charas*": "genitive, feminine, singular - the joy", "*thaumazontōn*": "present participle, active, genitive, masculine, plural - marveling/wondering", "*eipen*": "aorist, 3rd singular, active - said", "*Echete*": "present, 2nd plural, active - you have", "*ti*": "accusative, neuter, singular - anything", "*brōsimon*": "accusative, neuter, singular - edible/food", "*enthade*": "adverb - here" }, "variants": { "*Eti*": "still/yet", "*de*": "but/and/now", "*apistountōn*": "disbelieving/not believing/doubting", "*apo tēs charas*": "from/because of the joy", "*thaumazontōn*": "marveling/wondering/amazed", "*eipen*": "said/spoke", "*Echete*": "you have/possess", "*ti brōsimon*": "anything edible/any food", "*enthade*": "here/in this place" } }

  • 83%

    24 { "verseID": "John.20.24", "source": "Θωμᾶς δέ, εἷς ἐκ τῶν δώδεκα, ὁ λεγόμενος Δίδυμος, οὐκ ἦν μετʼ αὐτῶν ὅτε ἦλθεν ὁ Ἰησοῦς.", "text": "*Thomas* but, one from the *dodeka*, the one *legomenos Didymos*, not was with them when *elthen* the *Iesous*.", "grammar": { "*Thomas*": "nominative masculine singular - proper noun", "*dodeka*": "genitive masculine plural - twelve", "*legomenos*": "present passive participle nominative masculine singular - being called/named", "*Didymos*": "nominative masculine singular - Twin", "*en*": "imperfect active indicative 3rd person singular - was", "*elthen*": "aorist active indicative 3rd person singular - came/went", "*Iesous*": "nominative masculine singular - Jesus" }, "variants": { "*Thomas*": "Thomas (Hebrew origin)", "*dodeka*": "twelve (the apostles)", "*legomenos*": "being called/named", "*Didymos*": "Twin (Greek equivalent of Thomas)", "*en*": "was (state of being)", "*elthen*": "came/arrived/appeared", "*Iesous*": "Jesus" } }

    25 { "verseID": "John.20.25", "source": "Ἔλεγον οὖν αὐτῷ οἱ ἄλλοι μαθηταί, Ἑωράκαμεν τὸν Κύριον. Ὁ δὲ εἶπεν αὐτοῖς, Ἐὰν μὴ ἴδω ἐν ταῖς χερσὶν αὐτοῦ τὸν τύπον τῶν ἥλων, καὶ βάλω τὸν δάκτυλόν μου εἰς τὸν τύπον τῶν ἥλων, καὶ βάλω τὴν χεῖρά μου εἰς τὴν πλευρὰν αὐτοῦ, οὐ μὴ πιστεύσω.", "text": "*Elegon* therefore to him the other *mathetai*, We have *heorakamen* the *Kyrion*. He but *eipen* to them, If not I *ido* in the *chersin* of him the *typon* of the *helon*, and *balo* the *daktylos* of me into the *typon* of the *helon*, and *balo* the *cheira* of me into the *pleuran* of him, not not I will *pisteuso*.", "grammar": { "*Elegon*": "imperfect active indicative 3rd person plural - were saying/telling", "*mathetai*": "nominative masculine plural - disciples/students", "*heorakamen*": "perfect active indicative 1st person plural - we have seen", "*Kyrion*": "accusative masculine singular - Lord/Master", "*eipen*": "aorist active indicative 3rd person singular - said/told", "*ido*": "aorist active subjunctive 1st person singular - I might see", "*chersin*": "dative feminine plural - hands", "*typon*": "accusative masculine singular - mark/print/impression", "*helon*": "genitive masculine plural - nails", "*balo*": "aorist active subjunctive 1st person singular - I might put/place", "*daktylos*": "accusative masculine singular - finger", "*cheira*": "accusative feminine singular - hand", "*pleuran*": "accusative feminine singular - side", "*pisteuso*": "aorist active subjunctive 1st person singular - I might believe/trust" }, "variants": { "*Elegon*": "were saying/telling (continuous action)", "*mathetai*": "disciples/students/followers", "*heorakamen*": "have seen/beheld (perfect tense emphasizes completed action with continuing results)", "*Kyrion*": "Lord/Master/Owner", "*eipen*": "said/told/spoke", "*ean me*": "if not/unless", "*ido*": "see/perceive/observe", "*chersin*": "hands", "*typon*": "mark/print/impression/scar", "*helon*": "nails", "*balo*": "put/place/thrust", "*daktylos*": "finger", "*cheira*": "hand", "*pleuran*": "side/ribcage", "*ou me*": "double negative for emphasis - certainly not/by no means", "*pisteuso*": "believe/trust/have faith" } }

  • John 20:8-10
    3 verses
    73%

    8 { "verseID": "John.20.8", "source": "Τότε οὖν εἰσῆλθεν καὶ ὁ ἄλλος μαθητὴς, ὁ ἐλθὼν πρῶτος εἰς τὸ μνημεῖον, καὶ εἶδεν, καὶ ἐπίστευσεν.", "text": "Then therefore *eiselthen* also the other *mathetes*, the one having *elthon* first to the *mnemeion*, and *eiden*, and *episteusen*.", "grammar": { "*eiselthen*": "aorist active indicative 3rd person singular - entered/went in", "*mathetes*": "nominative masculine singular - disciple/student", "*elthon*": "aorist active participle nominative masculine singular - having come/gone", "*mnemeion*": "accusative neuter singular - tomb/sepulchre", "*eiden*": "aorist active indicative 3rd person singular - saw/perceived", "*episteusen*": "aorist active indicative 3rd person singular - believed/trusted" }, "variants": { "*eiselthen*": "entered/went in", "*mathetes*": "disciple/student/follower", "*elthon*": "having come/gone/arrived", "*mnemeion*": "tomb/sepulchre/memorial", "*eiden*": "saw/perceived (stronger than *blepei*, implies understanding)", "*episteusen*": "believed/trusted/had faith" } }

    9 { "verseID": "John.20.9", "source": "Οὐδέπω γὰρ ᾔδεισαν τὴν γραφήν, ὅτι δεῖ αὐτὸν ἐκ νεκρῶν ἀναστῆναι.", "text": "Not yet for they *edeisan* the *graphen*, that it *dei* him from *nekron* to *anastenai*.", "grammar": { "*edeisan*": "pluperfect active indicative 3rd person plural - they had known", "*graphen*": "accusative feminine singular - scripture/writing", "*dei*": "present active indicative 3rd person singular - it is necessary", "*nekron*": "genitive masculine plural - dead ones/corpses", "*anastenai*": "aorist active infinitive - to rise/stand up" }, "variants": { "*oudepo*": "not yet/never yet", "*edeisan*": "had known/understood", "*graphen*": "scripture/writing", "*dei*": "it is necessary/must/ought", "*nekron*": "dead ones/corpses", "*anastenai*": "to rise/resurrect/stand up" } }

    10 { "verseID": "John.20.10", "source": "Ἀπῆλθον οὖν πάλιν πρὸς ἑαυτοὺς οἱ μαθηταί.", "text": "*Apelthon* therefore again *pros heautous* the *mathetai*.", "grammar": { "*Apelthon*": "aorist active indicative 3rd person plural - went away/departed", "*pros heautous*": "preposition with accusative reflexive pronoun - to themselves/their own homes", "*mathetai*": "nominative masculine plural - disciples/students" }, "variants": { "*Apelthon*": "went away/departed/returned", "*pros heautous*": "to themselves/their own homes/their own places", "*mathetai*": "disciples/students/followers" } }

  • John 21:1-2
    2 verses
    73%

    1 { "verseID": "John.21.1", "source": "¶Μετὰ ταῦτα ἐφανέρωσεν ἑαυτὸν πάλιν ὁ Ἰησοῦς τοῖς μαθηταῖς ἐπὶ τῆς θαλάσσης τῆς Τιβεριάδος· ἐφανέρωσεν δὲ οὕτως.", "text": "After *tauta* *ephanerōsen* *heauton* *palin* the *Iēsous* to-the *mathētais* upon the *thalassēs* the *Tiberiados*; *ephanerōsen* *de* *houtōs*.", "grammar": { "*Μετὰ*": "preposition with accusative - after", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*ephanerōsen*": "aorist active indicative, 3rd person singular - he manifested/revealed", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*palin*": "adverb - again", "*Iēsous*": "nominative, masculine, singular - Jesus", "*mathētais*": "dative, masculine, plural - disciples", "*epi*": "preposition with genitive - upon/at", "*thalassēs*": "genitive, feminine, singular - sea", "*Tiberiados*": "genitive, feminine, singular - of Tiberias", "*de*": "postpositive particle - but/and/now", "*houtōs*": "adverb - thus/in this manner" }, "variants": { "*ephanerōsen*": "manifested/revealed/showed", "*heauton*": "himself", "*palin*": "again/once more", "*mathētais*": "disciples/students/followers", "*thalassēs*": "sea/lake" } }

    2 { "verseID": "John.21.2", "source": "Ἦσαν ὁμοῦ Σίμων Πέτρος, καὶ Θωμᾶς ὁ λεγόμενος Δίδυμος, καὶ Ναθαναὴλ ὁ ἀπὸ Κανᾶ τῆς Γαλιλαίας, καὶ οἱ τοῦ Ζεβεδαίου, καὶ ἄλλοι ἐκ τῶν μαθητῶν αὐτοῦ δύο.", "text": "Were *homou* *Simōn* *Petros*, and *Thōmas* the *legomenos* *Didymos*, and *Nathanaēl* the from *Kana* of-the *Galilaias*, and the of-the *Zebedaiou*, and *alloi* from the *mathētōn* *autou* two.", "grammar": { "*Ēsan*": "imperfect active indicative, 3rd person plural - they were", "*homou*": "adverb - together", "*Simōn*": "nominative, masculine, singular - Simon", "*Petros*": "nominative, masculine, singular - Peter", "*Thōmas*": "nominative, masculine, singular - Thomas", "*legomenos*": "present passive participle, nominative, masculine, singular - being called", "*Didymos*": "nominative, masculine, singular - Didymus (meaning Twin)", "*Nathanaēl*": "nominative, masculine, singular - Nathanael", "*apo*": "preposition with genitive - from", "*Kana*": "genitive, feminine, singular - Cana", "*Galilaias*": "genitive, feminine, singular - of Galilee", "*tou Zebedaiou*": "genitive, masculine, singular - of Zebedee", "*alloi*": "nominative, masculine, plural - others", "*ek*": "preposition with genitive - from/of", "*mathētōn*": "genitive, masculine, plural - disciples", "*autou*": "genitive, masculine, singular - of him", "*dyo*": "numeral - two" }, "variants": { "*homou*": "together/in the same place", "*legomenos*": "called/named/designated", "*alloi*": "others/different ones" } }

  • 72%

    16 { "verseID": "John.11.16", "source": "Εἶπεν οὖν Θωμᾶς, ὁ λεγόμενος Δίδυμος, τοῖς συμμαθηταῖς, Ἄγωμεν καὶ ἡμεῖς, ἵνα ἀποθάνωμεν μετʼ αὐτοῦ.", "text": "*Eipen* *oun* *Thōmas*, the *legomenos* *Didymos*, the *symmathētais*, *Agōmen* *kai* *hēmeis*, *hina* *apothanōmen* *met'* *autou*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said", "*oun*": "inferential particle - therefore/so", "*Thōmas*": "nominative, masculine, singular - proper name", "*legomenos*": "present passive participle, nominative, masculine, singular - being called", "*Didymos*": "nominative, masculine, singular - Twin", "*symmathētais*": "dative, masculine, plural - fellow disciples", "*Agōmen*": "present active subjunctive, 1st plural - let us go", "*kai*": "adverbial - also", "*hēmeis*": "nominative, plural, personal pronoun - we", "*hina*": "purpose conjunction - so that/in order that", "*apothanōmen*": "aorist active subjunctive, 1st plural - we may die", "*met'*": "preposition with genitive - with", "*autou*": "genitive, masculine, singular, personal pronoun - him" }, "variants": { "*Eipen*": "said/told/spoke", "*legomenos*": "being called/named", "*Didymos*": "Twin/Double [translation of Thomas]", "*symmathētais*": "fellow disciples/fellow students", "*Agōmen*": "let us go/let us travel", "*apothanōmen*": "may die/might die", "*met'*": "with/along with" } }

    17 { "verseID": "John.11.17", "source": "Ἐλθὼν οὖν ὁ Ἰησοῦς, εὗρεν αὐτὸν τέσσαρας ἡμέρας ἤδη ἔχοντα ἐν τῷ μνημείῳ.", "text": "*Elthōn* *oun* the *Iēsous*, *heuren* *auton* *tessaras* *hēmeras* *ēdē* *echonta* *en* the *mnēmeiō*.", "grammar": { "*Elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*oun*": "inferential particle - therefore/so", "*Iēsous*": "nominative, masculine, singular - proper name", "*heuren*": "aorist active indicative, 3rd singular - found", "*auton*": "accusative, masculine, singular, personal pronoun - him", "*tessaras*": "accusative, feminine, plural, numeral - four", "*hēmeras*": "accusative, feminine, plural - days", "*ēdē*": "temporal adverb - already", "*echonta*": "present active participle, accusative, masculine, singular - having", "*en*": "preposition with dative - in", "*mnēmeiō*": "dative, neuter, singular - tomb" }, "variants": { "*Elthōn*": "having come/arrived", "*heuren*": "found/discovered", "*tessaras*": "four", "*echonta*": "having/possessing/holding", "*mnēmeiō*": "tomb/grave/sepulcher" } }

  • 50 { "verseID": "Mark.6.50", "source": "Πάντες γὰρ αὐτὸν εἶδον, καὶ ἐταράχθησαν. Καὶ εὐθέως ἐλάλησεν μετʼ αὐτῶν, καὶ λέγει αὐτοῖς, Θαρσεῖτε: ἐγώ εἰμι· μὴ φοβεῖσθε.", "text": "All for him *eidon*, and *etarachthēsan*. And *eutheōs* *elalēsen* with them, and *legei* to them, *Tharseite*: *egō eimi*; *mē phobeisthe*.", "grammar": { "*eidon*": "aorist active indicative, 3rd person plural - they saw", "*etarachthēsan*": "aorist passive indicative, 3rd person plural - they were troubled/disturbed", "*eutheōs*": "adverb - immediately/at once", "*elalēsen*": "aorist active indicative, 3rd person singular - he spoke", "*legei*": "present active indicative, 3rd person singular - he says/is saying", "*Tharseite*": "present active imperative, 2nd person plural - take courage/have courage", "*egō eimi*": "1st person singular personal pronoun + present active indicative, 1st person singular - I am", "*mē phobeisthe*": "negative particle + present middle/passive imperative, 2nd person plural - do not fear" }, "variants": { "*eidon*": "saw/perceived/beheld", "*etarachthēsan*": "were troubled/disturbed/terrified", "*eutheōs*": "immediately/at once/straightway", "*elalēsen*": "spoke/talked/addressed", "*legei*": "says/tells/speaks", "*Tharseite*": "take courage/be of good cheer/have confidence", "*egō eimi*": "I am/It is I", "*mē phobeisthe*": "do not fear/stop being afraid/do not be frightened" } }

  • 71%

    25 { "verseID": "Matthew.14.25", "source": "Τετάρτῃ δὲ φυλακῇ τῆς νυκτὸς ἀπῆλθεν πρὸς αὐτοὺς ὁ Ἰησοῦς, περιπατῶν ἐπὶ τῆς θαλάσσης.", "text": "But in *tetartē* *phylakē* of the *nyktos* *apēlthen* *pros* them the *Iēsous*, *peripatōn* upon the *thalassēs*.", "grammar": { "*tetartē*": "dative, feminine, singular - fourth", "*phylakē*": "dative, feminine, singular - watch", "*nyktos*": "genitive, feminine, singular - night", "*apēlthen*": "aorist, active, indicative, 3rd person singular - he went", "*pros*": "preposition + accusative - toward", "*Iēsous*": "nominative, masculine, singular - Jesus", "*peripatōn*": "present, active, participle, nominative, masculine, singular - walking", "*thalassēs*": "genitive, feminine, singular - sea" }, "variants": { "*phylakē*": "watch/period (of night)/guard duty", "*apēlthen*": "he went/came/departed", "*peripatōn*": "walking/going about" } }

    26 { "verseID": "Matthew.14.26", "source": "Καὶ ἰδόντες αὐτὸν οἱ μαθηταὶ ἐπὶ τήν θάλασσαν περιπατοῦντα, ἐταράχθησαν, λέγοντες, ὅτι Φάντασμά ἐστιν· καὶ ἀπὸ τοῦ φόβου ἔκραξαν.", "text": "And *idontes* him the *mathētai* upon the *thalassan* *peripatounta*, *etarachthēsan*, *legontes*, that *Phantasma* *estin*; and from the *phobou* *ekraxan*.", "grammar": { "*idontes*": "aorist, active, participle, nominative, masculine, plural - having seen", "*mathētai*": "nominative, masculine, plural - disciples", "*thalassan*": "accusative, feminine, singular - sea", "*peripatounta*": "present, active, participle, accusative, masculine, singular - walking", "*etarachthēsan*": "aorist, passive, indicative, 3rd person plural - they were troubled", "*legontes*": "present, active, participle, nominative, masculine, plural - saying", "*Phantasma*": "nominative, neuter, singular - ghost/phantom", "*estin*": "present, active, indicative, 3rd person singular - is", "*phobou*": "genitive, masculine, singular - fear", "*ekraxan*": "aorist, active, indicative, 3rd person plural - they cried out" }, "variants": { "*idontes*": "having seen/observed/perceived", "*peripatounta*": "walking/going about", "*etarachthēsan*": "they were troubled/disturbed/frightened", "*Phantasma*": "ghost/phantom/apparition", "*phobou*": "fear/terror/dread", "*ekraxan*": "they cried out/shouted/screamed" } }

    27 { "verseID": "Matthew.14.27", "source": "Εὐθέως δὲ ἐλάλησεν αὐτοῖς ὁ Ἰησοῦς, λέγων, Θαρσεῖτε· ἐγώ εἰμι· μὴ φοβεῖσθε.", "text": "But *eutheōs* *elalēsen* to them the *Iēsous*, *legōn*, *Tharseite*; *egō* *eimi*; not *phobeisthe*.", "grammar": { "*eutheōs*": "adverb - immediately", "*elalēsen*": "aorist, active, indicative, 3rd person singular - spoke", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Tharseite*": "present, active, imperative, 2nd person plural - take courage", "*egō*": "personal pronoun, nominative, 1st person singular - I", "*eimi*": "present, active, indicative, 1st person singular - am", "*phobeisthe*": "present, passive/middle, imperative, 2nd person plural - be afraid" }, "variants": { "*eutheōs*": "immediately/at once", "*elalēsen*": "spoke/said/addressed", "*Tharseite*": "take courage/be of good cheer/have courage", "*phobeisthe*": "be afraid/fear" } }

  • 71%

    12 { "verseID": "John.21.12", "source": "Λέγει αὐτοῖς ὁ Ἰησοῦς, Δεῦτε ἀριστήσατε. Οὐδεὶς δὲ ἐτόλμα τῶν μαθητῶν ἐξετάσαι αὐτόν, Σὺ Τίς εἶ; εἰδότες ὅτι ὁ Κύριός ἐστιν.", "text": "*Legei* *autois* the *Iēsous*, *Deute* *aristēsate*. *Oudeis* *de* *etolma* of-the *mathētōn* *exetasai* *auton*, You Who *ei*? *eidotes* that the *Kyrios* *estin*.", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says", "*autois*": "dative, masculine, plural - to them", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Deute*": "adverb/imperative - come!", "*aristēsate*": "aorist active imperative, 2nd person plural - eat breakfast", "*Oudeis*": "nominative, masculine, singular - no one", "*de*": "postpositive particle - but/and", "*etolma*": "imperfect active indicative, 3rd person singular - was daring", "*mathētōn*": "genitive, masculine, plural - of the disciples", "*exetasai*": "aorist active infinitive - to ask/inquire", "*auton*": "accusative, masculine, singular - him", "*Sy*": "nominative, singular - you", "*Tis*": "interrogative pronoun, nominative, masculine, singular - who", "*ei*": "present active indicative, 2nd person singular - are", "*eidotes*": "perfect active participle, nominative, masculine, plural - knowing", "*hoti*": "conjunction - that", "*Kyrios*": "nominative, masculine, singular - Lord", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*Deute*": "come!/come here!", "*aristēsate*": "eat breakfast/have a meal", "*etolma*": "was daring/was venturing/had courage", "*exetasai*": "to ask/to inquire/to question", "*eidotes*": "knowing/having known/being aware" } }

    13 { "verseID": "John.21.13", "source": "Ἔρχεται οὖν ὁ Ἰησοῦς, καὶ λαμβάνει τὸν ἄρτον, καὶ δίδωσιν αὐτοῖς, καὶ τὸ ὀψάριον ὁμοίως.", "text": "*Erchetai* *oun* the *Iēsous*, and *lambanei* the *arton*, and *didōsin* *autois*, and the *opsarion* *homoiōs*.", "grammar": { "*Erchetai*": "present middle indicative, 3rd person singular - comes", "*oun*": "conjunction - therefore/then", "*Iēsous*": "nominative, masculine, singular - Jesus", "*lambanei*": "present active indicative, 3rd person singular - takes", "*arton*": "accusative, masculine, singular - bread/loaf", "*didōsin*": "present active indicative, 3rd person singular - gives", "*autois*": "dative, masculine, plural - to them", "*opsarion*": "accusative, neuter, singular - fish (diminutive)", "*homoiōs*": "adverb - likewise/similarly" }, "variants": { "*Erchetai*": "comes/is coming", "*lambanei*": "takes/receives", "*arton*": "bread/loaf", "*didōsin*": "gives/is giving", "*opsarion*": "fish (small fish/prepared fish)", "*homoiōs*": "likewise/similarly/in the same way" } }

    14 { "verseID": "John.21.14", "source": "Τοῦτο ἤδη τρίτον ἐφανερώθη ὁ Ἰησοῦς τοῖς μαθηταῖς αὐτοῦ, ἐγερθεὶς ἐκ νεκρῶν.", "text": "This *ēdē* third *ephanerōthē* the *Iēsous* to-the *mathētais* *autou*, *egertheis* from *nekrōn*.", "grammar": { "*Touto*": "demonstrative pronoun, nominative, neuter, singular - this", "*ēdē*": "adverb - already/now", "*triton*": "accusative, neuter, singular - third time", "*ephanerōthē*": "aorist passive indicative, 3rd person singular - was manifested", "*Iēsous*": "nominative, masculine, singular - Jesus", "*mathētais*": "dative, masculine, plural - to the disciples", "*autou*": "genitive, masculine, singular - of him", "*egertheis*": "aorist passive participle, nominative, masculine, singular - having been raised", "*ek*": "preposition with genitive - from", "*nekrōn*": "genitive, masculine, plural - dead" }, "variants": { "*ēdē*": "already/by now/at this point", "*ephanerōthē*": "was manifested/was revealed/showed himself", "*egertheis*": "having been raised/having risen", "*nekrōn*": "dead (people)/dead ones" } }

  • 14 { "verseID": "Mark.16.14", "source": "Ὕστερον ἀνακειμένοις αὐτοῖς τοῖς ἕνδεκα ἐφανερώθη, καὶ ὠνείδισεν τὴν ἀπιστίαν αὐτῶν καὶ σκληροκαρδίαν, ὅτι τοῖς θεασαμένοις αὐτὸν ἐγηγερμένον οὐκ ἐπίστευσαν.", "text": "*Hysteron anakeimenois autois tois hendeka ephanerōthē*, and he *ōneidisen* the *apistian* of them and *sklērokardian*, because to the ones having *theasamenois auton egēgermenon* they *ouk episteusan*.", "grammar": { "*Hysteron*": "adverb - afterward/later", "*anakeimenois*": "present participle, dative, masculine, plural, middle/passive - reclining at table", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*hendeka*": "numeral - eleven", "*ephanerōthē*": "aorist, 3rd singular, passive - was manifested/appeared", "*ōneidisen*": "aorist, 3rd singular, active - rebuked/reproached", "*apistian*": "accusative, feminine, singular - unbelief", "*sklērokardian*": "accusative, feminine, singular - hardness of heart", "*theasamenois*": "aorist participle, dative, masculine, plural, middle - having seen", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*egēgermenon*": "perfect participle, accusative, masculine, singular, passive - having been raised", "*episteusan*": "aorist, 3rd plural, active - they believed" }, "variants": { "*anakeimenois*": "reclining at table/dining", "*ephanerōthē*": "was manifested/appeared/was revealed", "*ōneidisen*": "rebuked/reproached/upbraided", "*apistian*": "unbelief/faithlessness", "*sklērokardian*": "hardness of heart/obstinacy", "*egēgermenon*": "having been raised/resurrected [completed action with continuing result]" } }

  • 27 { "verseID": "John.14.27", "source": "Εἰρήνην ἀφίημι ὑμῖν, εἰρήνην τὴν ἐμὴν δίδωμι ὑμῖν: οὐ καθὼς ὁ κόσμος δίδωσιν, ἐγὼ δίδωμι ὑμῖν. Μὴ ταρασσέσθω ὑμῶν ἡ καρδία, μηδὲ δειλιάτω.", "text": "*Eirēnēn aphiēmi hymin*, *eirēnēn tēn emēn didōmi hymin*: not as the *kosmos didōsin*, *egō didōmi hymin*. *Mē tarassesthō hymōn hē kardia*, neither *deiliatō*.", "grammar": { "*Eirēnēn*": "accusative, feminine, singular - peace", "*aphiēmi*": "present indicative active, 1st person singular - I leave", "*hymin*": "dative, 2nd person plural pronoun - to you", "*emēn*": "accusative, feminine, singular possessive adjective - my", "*didōmi*": "present indicative active, 1st person singular - I give", "*kosmos*": "nominative, masculine, singular - world", "*didōsin*": "present indicative active, 3rd person singular - gives", "*egō*": "nominative, 1st person singular pronoun, emphatic - I", "*Mē tarassesthō*": "negative imperative, 3rd person singular, present passive - let not be troubled", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*hē kardia*": "nominative, feminine, singular - the heart", "*deiliatō*": "imperative, 3rd person singular, present active - let it be afraid" }, "variants": { "*Eirēnēn*": "peace/harmony/tranquility/security", "*aphiēmi*": "leave/bequeath/grant", "*kosmos*": "world/ordered system/universe/human society", "*tarassesthō*": "be troubled/be disturbed/be agitated", "*kardia*": "heart/inner self/mind/will", "*deiliatō*": "be afraid/be fearful/be cowardly" } }

  • 20 { "verseID": "John.6.20", "source": "Ὁ δὲ λέγει αὐτοῖς, Ἐγώ εἰμι· μὴ φοβεῖσθε.", "text": "But he *legei* them, *Egō eimi*; not *phobeisthe*.", "grammar": { "*ho de*": "article + conjunction - but he", "*legei*": "present, 3rd singular, active - says", "*autois*": "dative, masculine, plural - to them", "*egō*": "personal pronoun, nominative, 1st singular - I", "*eimi*": "present, 1st singular - am", "*mē*": "negative particle - not", "*phobeisthe*": "present imperative, 2nd plural, middle/passive - be afraid" }, "variants": { "*de*": "but/and/now (transitional particle)", "*legei*": "says/speaks/tells", "*egō eimi*": "I am (possibly echoing divine name in Exodus 3:14)", "*phobeisthe*": "be afraid/fear" } }

  • Mark 4:39-40
    2 verses
    70%

    39 { "verseID": "Mark.4.39", "source": "Καὶ διεγερθεὶς, ἐπετίμησεν τῷ ἀνέμῳ, καὶ εἶπεν τῇ θαλάσσῃ, Σιώπα, πεφίμωσο. Καὶ ἐκόπασεν ὁ ἄνεμος, καὶ ἐγένετο γαλήνη μεγάλη.", "text": "And *diegertheis*, *epetimēsen* the *anemō*, and *eipen* to the *thalassē*, *Siōpa*, *pephimōso*. And *ekopasen* the *anemos*, and *egeneto galēnē megalē*.", "grammar": { "*diegertheis*": "aorist passive participle, nominative, masculine, singular - having been awakened", "*epetimēsen*": "aorist active indicative, 3rd person singular - he rebuked", "*anemō*": "dative, masculine, singular - wind", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*thalassē*": "dative, feminine, singular - sea", "*Siōpa*": "present active imperative, 2nd person singular - be silent", "*pephimōso*": "perfect passive imperative, 2nd person singular - be muzzled", "*ekopasen*": "aorist active indicative, 3rd person singular - ceased", "*anemos*": "nominative, masculine, singular - wind", "*egeneto*": "aorist middle indicative, 3rd person singular - became", "*galēnē*": "nominative, feminine, singular - calm", "*megalē*": "nominative, feminine, singular - great" }, "variants": { "*diegertheis*": "having been awakened/roused", "*epetimēsen*": "he rebuked/commanded sternly", "*anemō*": "wind/gale", "*eipen*": "he said/told/commanded", "*thalassē*": "sea/lake", "*Siōpa*": "be silent/quiet/hush", "*pephimōso*": "be muzzled/silenced/stilled [emphatic perfect command]", "*ekopasen*": "ceased/subsided/grew tired", "*galēnē*": "calm/stillness", "*megalē*": "great/complete" } }

    40 { "verseID": "Mark.4.40", "source": "Καὶ εἶπεν αὐτοῖς, Τί δειλοί ἐστε οὔτως; πῶς οὐκ ἔχετε πίστιν;", "text": "And *eipen* to them, Why *deiloi este houtōs*? how not *echete pistin*?", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - he said", "*deiloi*": "nominative, masculine, plural - fearful", "*este*": "present active indicative, 2nd person plural - you are", "*houtōs*": "adverb - so/thus", "*echete*": "present active indicative, 2nd person plural - you have", "*pistin*": "accusative, feminine, singular - faith" }, "variants": { "*deiloi*": "fearful/cowardly/timid", "*houtōs*": "so/thus/in this way", "*echete*": "you have/possess", "*pistin*": "faith/trust/belief" } }

  • 26 { "verseID": "Matthew.8.26", "source": "Καὶ λέγει αὐτοῖς, Τί δειλοί ἐστε, ὀλιγόπιστοι; Τότε ἐγερθεὶς, ἐπετίμησεν τοῖς ἀνέμοις καὶ τῇ θαλάσσῃ· καὶ ἐγένετο γαλήνη μεγάλη.", "text": "And *legei* to-them, Why *deiloi este*, *oligopistoi*? Then *egertheis*, *epetimēsen* to-the *anemois* and to-the *thalassē*; and *egeneto galēnē megalē*.", "grammar": { "*legei*": "present active indicative, 3rd person singular - says", "αὐτοῖς": "dative masculine plural pronoun - to them", "Τί": "interrogative pronoun - why", "*deiloi*": "nominative masculine plural adjective - fearful/cowardly", "*este*": "present active indicative, 2nd person plural - you are", "*oligopistoi*": "nominative masculine plural adjective - of little faith", "Τότε": "adverb - then", "*egertheis*": "aorist passive participle, nominative masculine singular - having been raised up", "*epetimēsen*": "aorist active indicative, 3rd person singular - rebuked", "τοῖς": "dative masculine plural article - to the", "*anemois*": "dative masculine plural - winds", "καὶ": "conjunction - and", "τῇ": "dative feminine singular article - to the", "*thalassē*": "dative feminine singular - sea", "*egeneto*": "aorist middle indicative, 3rd person singular - became", "*galēnē*": "nominative feminine singular - calm", "*megalē*": "nominative feminine singular adjective - great" }, "variants": { "*legei*": "says/tells/speaks", "*deiloi*": "fearful/cowardly/timid", "*este*": "you are", "*oligopistoi*": "of little faith/little-believing ones", "*egertheis*": "having been raised up/having risen", "*epetimēsen*": "rebuked/censured/commanded", "*anemois*": "winds", "*thalassē*": "sea/lake", "*egeneto*": "became/happened/came about", "*galēnē*": "calm/stillness/tranquility", "*megalē*": "great/large/profound" } }

  • 12 { "verseID": "Mark.16.12", "source": "Μετὰ δὲ ταῦτα δυσὶν ἐξ αὐτῶν, περιπατοῦσιν ἐφανερώθη ἐν ἑτέρᾳ μορφῇ, πορευομένοις εἰς ἀγρόν.", "text": "*Meta de tauta dysin ex autōn*, *peripatousin ephanerōthē en hetera morphē*, *poreuomenois eis agron*.", "grammar": { "*Meta*": "preposition - after", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*dysin*": "dative, masculine, dual - to two", "*ex*": "preposition - from/of", "*autōn*": "genitive, masculine, plural - them", "*peripatousin*": "present participle, dative, masculine, plural, active - walking", "*ephanerōthē*": "aorist, 3rd singular, passive - was manifested/appeared", "*en*": "preposition - in", "*hetera*": "dative, feminine, singular - different/another", "*morphē*": "dative, feminine, singular - form/appearance", "*poreuomenois*": "present participle, dative, masculine, plural, middle/passive - journeying", "*eis*": "preposition - to/into", "*agron*": "accusative, masculine, singular - countryside/field" }, "variants": { "*ephanerōthē*": "was manifested/appeared/was revealed", "*hetera morphē*": "different form/another appearance", "*agron*": "countryside/field/rural area" } }

  • 7 { "verseID": "Matthew.17.7", "source": "Καὶ προσελθὼν ὁ Ἰησοῦς ἥψατο αὐτῶν, καὶ εἶπεν, Ἐγέρθητε, καὶ μὴ φοβεῖσθε.", "text": "And *proselthōn* the *Iēsous* *hēpsato* of them, and *eipen*, *Egerthēte*, and *mē* *phobeisthe*.", "grammar": { "*proselthōn*": "aorist, active, participle, nominative, masculine, singular - coming to/approaching", "*Iēsous*": "nominative, masculine, singular - Jesus", "*hēpsato*": "aorist, middle, indicative, 3rd singular - touched", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Egerthēte*": "aorist, passive, imperative, 2nd plural - rise up/get up", "*mē*": "negative particle - not", "*phobeisthe*": "present, middle/passive, imperative, 2nd plural - fear/be afraid" }, "variants": { "*proselthōn*": "coming to/approaching/coming near", "*hēpsato*": "touched/took hold of", "*Egerthēte*": "rise up/get up/be raised", "*phobeisthe*": "fear/be afraid/be frightened" } }

  • 3 { "verseID": "Acts.1.3", "source": "Οἷς καὶ παρέστησεν ἑαυτὸν ζῶντα μετὰ τὸ παθεῖν αὐτὸν ἐν πολλοῖς τεκμηρίοις, διʼ ἡμερῶν τεσσαράκοντα ὀπτανόμενος αὐτοῖς, καὶ λέγων τὰ περὶ τῆς βασιλείας τοῦ Θεοῦ:", "text": "To whom also he *parestēsen heauton zōnta* after the *pathein auton* in many *tekmēriois*, through *hēmerōn tessarakonta optanomenos* to them, and *legōn* the things concerning the *basileias* of the *Theou*:", "grammar": { "*parestēsen*": "aorist, active, indicative, 3rd person singular - presented/showed", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*zōnta*": "present, active, participle, accusative, masculine, singular - living/alive", "*pathein*": "aorist, active, infinitive - to suffer", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*tekmēriois*": "dative, neuter, plural - proofs/evidences", "*hēmerōn*": "genitive, feminine, plural - days", "*tessarakonta*": "numeral - forty", "*optanomenos*": "present, middle/passive, participle, nominative, masculine, singular - appearing/being seen", "*legōn*": "present, active, participle, nominative, masculine, singular - speaking/saying", "*basileias*": "genitive, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*parestēsen*": "presented/showed/proved", "*zōnta*": "living/alive", "*pathein*": "to suffer/experience pain", "*tekmēriois*": "proofs/evidences/infallible proofs", "*optanomenos*": "appearing/being seen/showing himself", "*basileias*": "kingdom/reign/royal power" } }

  • 6 { "verseID": "John.20.6", "source": "Ἔρχεται οὖν Σίμων Πέτρος ἀκολουθῶν αὐτῷ, καὶ εἰσῆλθεν εἰς τὸ μνημεῖον, καὶ θεωρεῖ τὰ ὀθόνια κείμενα,", "text": "*Erchetai* therefore *Simon Petros* *akolouthon* him, and *eiselthen* into the *mnemeion*, and *theorei* the *othonia* *keimena*,", "grammar": { "*Erchetai*": "present middle/passive indicative 3rd person singular - comes/is coming", "*Simon Petros*": "nominative masculine singular - proper noun", "*akolouthon*": "present active participle nominative masculine singular - following", "*eiselthen*": "aorist active indicative 3rd person singular - entered/went in", "*mnemeion*": "accusative neuter singular - tomb/sepulchre", "*theorei*": "present active indicative 3rd person singular - observes/beholds", "*othonia*": "accusative neuter plural - linen cloths/wrappings", "*keimena*": "present middle/passive participle accusative neuter plural - lying/having been laid" }, "variants": { "*Erchetai*": "comes/arrives", "*akolouthon*": "following/accompanying", "*eiselthen*": "entered/went in", "*mnemeion*": "tomb/sepulchre/memorial", "*theorei*": "observes/perceives/looks at (more intense than *blepei*)", "*othonia*": "linen cloths/wrappings/strips", "*keimena*": "lying/having been laid/placed" } }

  • 20 { "verseID": "John.14.20", "source": "Ἐν ἐκείνῃ τῇ ἡμέρᾳ γνώσεσθε ὑμεῖς ὅτι ἐγὼ ἐν τῷ Πατρί μου, καὶ ὑμεῖς ἐν ἐμοί, κἀγὼ ἐν ὑμῖν.", "text": "In *ekeinē tē hēmera gnōsesthe hymeis hoti egō* in the *Patri* of me, and you in *emoi*, and I in you.", "grammar": { "*ekeinē*": "dative, feminine, singular demonstrative - that", "*tē hēmera*": "dative, feminine, singular - the day", "*gnōsesthe*": "future indicative middle, 2nd person plural - you will know", "*hymeis*": "nominative, 2nd person plural pronoun, emphatic - you", "*hoti*": "conjunction - that", "*egō*": "nominative, 1st person singular pronoun, emphatic - I", "*Patri*": "dative, masculine, singular - Father", "*mou*": "genitive, 1st person singular pronoun - my/of me", "*emoi*": "dative, 1st person singular pronoun - me/in me", "κἀγὼ": "contraction of *kai egō* - and I", "ὑμῖν": "dative, 2nd person plural pronoun - in you" }, "variants": { "*hēmera*": "day/time/period", "*gnōsesthe*": "will know/will understand/will recognize" } }

  • 9 { "verseID": "Matthew.28.9", "source": "Ὡς δὲ ἐπορεύοντο ἀπαγγεῖλαι τοῖς μαθηταῖς αὐτοῦ, καὶ ἰδού, Ἰησοῦς ἀπήντησεν αὐταῖς, λέγων, Χαίρετε. Αἱ δὲ προσελθοῦσαι ἐκράτησαν αὐτοῦ τοὺς πόδας, καὶ προσεκύνησαν αὐτῷ.", "text": "As *de* *eporeuonto* *apangeilai* to the *mathētais* of him, and *idou*, *Iēsous* *apēntēsen* to them, *legōn*, *Chairete*. The *de* *proselthousai* *ekratēsan* of him the *podas*, and *prosekynēsan* to him.", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*eporeuonto*": "imperfect middle, 3rd plural - were going", "*apangeilai*": "aorist active infinitive - to announce/report", "*mathētais*": "dative, masculine, plural - to disciples", "*idou*": "aorist imperative - behold/look", "*Iēsous*": "nominative, masculine, singular - Jesus", "*apēntēsen*": "aorist active, 3rd singular - met", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*Chairete*": "present active imperative, 2nd plural - rejoice/hail", "*proselthousai*": "aorist active participle, nominative, feminine, plural - having approached", "*ekratēsan*": "aorist active, 3rd plural - seized/held", "*podas*": "accusative, masculine, plural - feet", "*prosekynēsan*": "aorist active, 3rd plural - worshipped/prostrated" }, "variants": { "*eporeuonto*": "were going/journeying/traveling", "*apangeilai*": "to announce/report/declare", "*idou*": "behold/look/see", "*apēntēsen*": "met/encountered", "*Chairete*": "rejoice/greetings/hail", "*ekratēsan*": "seized/held/grasped", "*podas*": "feet/legs", "*prosekynēsan*": "worshipped/prostrated/did homage" } }

  • 5 { "verseID": "John.14.5", "source": "Λέγει αὐτῷ Θωμᾶς, Κύριε, οὐκ οἴδαμεν ποῦ ὑπάγεις· καὶ πῶς δυνάμεθα τὴν ὁδὸν εἰδέναι;", "text": "*Legei autō Thōmas*, *Kyrie*, not *oidamen pou hypageis*; and how *dynametha tēn hodon eidenai*?", "grammar": { "*Legei*": "present indicative active, 3rd person singular - says/is saying", "*autō*": "dative, masculine, singular pronoun - to him", "*Thōmas*": "nominative, masculine, singular - Thomas", "*Kyrie*": "vocative, masculine, singular - Lord/Sir", "*oidamen*": "perfect indicative active with present meaning, 1st person plural - we know", "*pou*": "interrogative adverb - where", "*hypageis*": "present indicative active, 2nd person singular - you go away/depart", "*dynametha*": "present indicative middle, 1st person plural - we are able/can", "*tēn hodon*": "accusative, feminine, singular - the way", "*eidenai*": "perfect infinitive active - to know" }, "variants": { "*Kyrie*": "Lord/Sir/Master" } }

  • 9 { "verseID": "John.14.9", "source": "Λέγει αὐτῷ ὁ Ἰησοῦς, Τοσοῦτον χρόνον μεθʼ ὑμῶν εἰμι, καὶ οὐκ ἔγνωκάς με, Φίλιππε; ὁ ἑωρακὼς ἐμέ ἑώρακεν τὸν Πατέρα· καὶ πῶς σὺ λέγεις, Δεῖξον ἡμῖν τὸν Πατέρα;", "text": "*Legei autō* the *Iēsous*, *Tosouton chronon meth' hymōn eimi*, and not *egnōkas me*, *Philippe*? The one having *heōrakōs eme heōraken ton Patera*; and how *sy legeis*, *Deixon hēmin ton Patera*?", "grammar": { "*Legei*": "present indicative active, 3rd person singular - says/is saying", "*autō*": "dative, masculine, singular pronoun - to him", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Tosouton chronon*": "accusative, masculine, singular - so long a time", "*meth' hymōn*": "preposition + genitive pronoun - with you", "*eimi*": "present indicative, 1st person singular - I am", "*egnōkas*": "perfect indicative active, 2nd person singular - you have known", "*me*": "accusative, 1st person singular pronoun - me", "*Philippe*": "vocative, masculine, singular - Philip", "*heōrakōs*": "perfect participle active, nominative, masculine, singular - having seen", "*eme*": "accusative, 1st person singular emphatic pronoun - me", "*heōraken*": "perfect indicative active, 3rd person singular - has seen", "*ton Patera*": "accusative, masculine, singular - the Father", "*sy*": "nominative, 2nd person singular pronoun - you", "*legeis*": "present indicative active, 2nd person singular - you say", "*Deixon*": "aorist imperative active, 2nd person singular - show", "*hēmin*": "dative, 1st person plural pronoun - to us" }, "variants": { "*chronon*": "time/period/duration", "*heōrakōs*": "having seen/having perceived/having experienced" } }

  • 69%

    16 { "verseID": "John.16.16", "source": "Μικρὸν, καὶ οὐ θεωρεῖτέ με: καὶ πάλιν, μικρὸν, καὶ ὄψεσθέ με, ὅτι ἐγὼ ὑπάγω πρὸς τὸν Πατέρα.", "text": "*Mikron*, and not *theōreite* me: and again, *mikron*, and *opsesthe* me, because I *hypagō pros* the *Patera*.", "grammar": { "*Mikron*": "adjective, accusative, neuter, singular used adverbially - a little while", "καὶ": "conjunction - and", "οὐ": "negative particle - not", "*theōreite*": "present active indicative, 2nd person plural - you see/behold", "με": "personal pronoun, accusative, singular - me", "καὶ": "conjunction - and", "πάλιν": "adverb - again", "*mikron*": "adjective, accusative, neuter, singular used adverbially - a little while", "καὶ": "conjunction - and", "*opsesthe*": "future middle indicative, 2nd person plural - you will see", "με": "personal pronoun, accusative, singular - me", "ὅτι": "conjunction - because", "ἐγὼ": "personal pronoun, nominative, singular - I", "*hypagō*": "present active indicative, 1st person singular - I go away", "*pros*": "preposition with accusative - to", "τὸν": "definite article, accusative, masculine, singular - the", "*Patera*": "noun, accusative, masculine, singular - Father" }, "variants": { "*Mikron*": "a little while/shortly/soon", "*theōreite*": "you see/you behold/you perceive", "*opsesthe*": "you will see/you will perceive (different verb than *theōreite*, possibly implying a different kind of seeing)", "*hypagō*": "I go away/I depart/I go", "*pros*": "to/toward/with", "*Patera*": "Father" } }

    17 { "verseID": "John.16.17", "source": "Εἶπον οὖν ἐκ τῶν μαθητῶν αὐτοῦ πρὸς ἀλλήλους, Τί ἐστιν τοῦτο ὃ λέγει ἡμῖν, Μικρὸν, καὶ οὐ θεωρεῖτέ με: καὶ πάλιν, μικρὸν, καὶ ὄψεσθέ με: καὶ, Ὅτι Ἐγὼ ὑπάγω πρὸς τὸν Πατέρα;", "text": "*Eipon oun* from the *mathētōn* of him *pros allēlous*, What *estin* this which *legei* to us, *Mikron*, and not *theōreite* me: and again, *mikron*, and *opsesthe* me: and, Because I *hypagō pros* the *Patera*?", "grammar": { "*Eipon*": "aorist active indicative, 3rd person plural - said", "*oun*": "inferential conjunction - therefore/then", "ἐκ": "preposition - from", "τῶν": "definite article, genitive, masculine, plural - the", "*mathētōn*": "noun, genitive, masculine, plural - disciples", "αὐτοῦ": "personal pronoun, genitive, masculine, singular - of him", "*pros*": "preposition with accusative - to", "*allēlous*": "reciprocal pronoun, accusative, masculine, plural - one another", "Τί": "interrogative pronoun, nominative, neuter, singular - what", "*estin*": "present active indicative, 3rd person singular - is", "τοῦτο": "demonstrative pronoun, nominative, neuter, singular - this", "ὃ": "relative pronoun, accusative, neuter, singular - which", "*legei*": "present active indicative, 3rd person singular - says", "ἡμῖν": "personal pronoun, dative, plural - to us", "*Mikron*": "adjective, accusative, neuter, singular used adverbially - a little while", "καὶ": "conjunction - and", "οὐ": "negative particle - not", "*theōreite*": "present active indicative, 2nd person plural - you see/behold", "με": "personal pronoun, accusative, singular - me", "καὶ": "conjunction - and", "πάλιν": "adverb - again", "*mikron*": "adjective, accusative, neuter, singular used adverbially - a little while", "καὶ": "conjunction - and", "*opsesthe*": "future middle indicative, 2nd person plural - you will see", "με": "personal pronoun, accusative, singular - me", "καὶ": "conjunction - and", "Ὅτι": "conjunction - because", "Ἐγὼ": "personal pronoun, nominative, singular - I", "*hypagō*": "present active indicative, 1st person singular - I go away", "*pros*": "preposition with accusative - to", "τὸν": "definite article, accusative, masculine, singular - the", "*Patera*": "noun, accusative, masculine, singular - Father" }, "variants": { "*Eipon*": "said/told", "*oun*": "therefore/then/so", "*mathētōn*": "disciples/students/followers", "*pros*": "to/toward", "*allēlous*": "one another/each other", "*estin*": "is/means", "*legei*": "says/tells/means", "*Mikron*": "a little while/shortly/soon", "*theōreite*": "you see/you behold/you perceive", "*opsesthe*": "you will see/you will perceive", "*hypagō*": "I go away/I depart/I go", "*pros*": "to/toward/with", "*Patera*": "Father" } }

  • 1 { "verseID": "John.14.1", "source": "Μὴ ταρασσέσθω ὑμῶν ἡ καρδία: πιστεύετε εἰς τὸν Θεόν, καὶ εἰς ἐμὲ πιστεύετε.", "text": "*Mē tarassesthō* of you the *kardia*: *pisteuete* into the *Theos*, and into *eme pisteuete*.", "grammar": { "*Mē tarassesthō*": "negative imperative, 3rd person singular, present passive - let not be troubled", "*kardia*": "nominative, feminine, singular - heart", "*pisteuete*": "imperative or indicative, 2nd person plural, present active - believe/you believe", "*Theos*": "accusative, masculine, singular - God", "*eme*": "accusative, 1st person singular pronoun - me", "ὑμῶν": "genitive, 2nd person plural pronoun - of you/your" }, "variants": { "*tarassesthō*": "be troubled/be agitated/be disturbed", "*kardia*": "heart/inner self/mind/will", "*pisteuete*": "can be read as indicative (you believe) or imperative (believe!)" } }

  • 25 { "verseID": "John.14.25", "source": "Ταῦτα λελάληκα ὑμῖν, παρʼ ὑμῖν μένων.", "text": "These things *lelalēka hymin*, *par' hymin menōn*.", "grammar": { "*lelalēka*": "perfect indicative active, 1st person singular - I have spoken", "*hymin*": "dative, 2nd person plural pronoun - to you", "*par' hymin*": "preposition + dative pronoun - with you", "*menōn*": "present participle active, nominative, masculine, singular - remaining/staying" }, "variants": { "*lelalēka*": "have spoken/have said/have told", "*menōn*": "remaining/staying/abiding/dwelling" } }