Matthew 20:4

biblecontext

{ "verseID": "Matthew.20.4", "source": "Κἀκείνοις Εἶπεν· Ὑπάγετε καὶ ὑμεῖς εἰς τὸν ἀμπελῶνα, καὶ ὃ ἐὰν ᾖ δίκαιον δώσω ὑμῖν.", "text": "And to those he *eipen*: *Hypagete* also you into the *ampelōna*, and whatever *ean* *ē* *dikaion* I will *dōsō* to you.", "grammar": { "*kakeinois*": "contraction of *kai ekeinois* - and to those", "*eipen*": "aorist, 3rd singular - said", "*hypagete*": "present imperative, 2nd plural - go", "*ampelōna*": "accusative, masculine, singular - vineyard", "*ean*": "conditional particle - if/whatever", "*ē*": "present subjunctive, 3rd singular - may be", "*dikaion*": "nominative, neuter, singular - just/right", "*dōsō*": "future, 1st singular - will give" }, "variants": { "*dikaion*": "right/just/fair", "*dōsō*": "will give/will pay" } }

📖 Grammatical Analysis

Original Text

Κἀκείνοις Εἶπεν· Ὑπάγετε καὶ ὑμεῖς εἰς τὸν ἀμπελῶνα, καὶ ὃ ἐὰν ᾖ δίκαιον δώσω ὑμῖν.

Transliteration

And to those he eipen: Hypagete also you into the ampelōna, and whatever ean ē dikaion I will dōsō to you.

Grammar Details

• *kakeinois*: contraction of *kai ekeinois* - and to those
• *eipen*: aorist, 3rd singular - said
• *hypagete*: present imperative, 2nd plural - go
• *ampelōna*: accusative, masculine, singular - vineyard
• *ean*: conditional particle - if/whatever
• *ē*: present subjunctive, 3rd singular - may be
• *dikaion*: nominative, neuter, singular - just/right
• *dōsō*: future, 1st singular - will give

Word Meanings

• *dikaion*: right/just/fair
• *dōsō*: will give/will pay

Other Translations

• Linguistic Bible Translation from Source Texts

  He told them, 'You also go into the vineyard, and I will pay you whatever is right.'

• King James Version 1769 (Standard Version)

  And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way.

• KJV1611 – Modern English

  And said to them, Go also into the vineyard, and whatever is right I will give you. So they went.

• King James Version 1611 (Original)

  And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way.

• American Standard Version with Strong's Numbers

  and{G2548} to them{G2036} he said, Go{G5217} ye{G5210} also{G2532} into{G1519} the vineyard,{G290} and{G2532} whatsoever{G3739} is{G5600} right{G1342} I will give{G1325} you.{G5213} And{G1161} they went their way.{G565}

• King James Version with Strong's Numbers

  And said{G2036}{(G5627)} unto them{G2548}; Go{G5217}{(G5720)} ye{G5210} also{G2532} into{G1519} the vineyard{G290}, and{G2532} whatsoever{G3739}{G1437} is{G5600}{(G5753)} right{G1342} I will give{G1325}{(G5692)} you{G5213}. And{G1161} they went their way{G565}{(G5627)}.

• Tyndale Bible (1526/1534)

  and sayd vnto them go ye also into my vyneyarde: and whatsoever is right I will geve you. And they went there waye.

• Coverdale Bible (1535)

  and sayde vnto them: Go ye also in to my vynyarde, & what so euer is right, I wil geue it you. And they wete their waye.

• Geneva Bible (1560)

  And sayd vnto them, Goe ye also into my vineyard, and whatsoeuer is right, I will giue you: and they went their way.

• Bishops' Bible (1568)

  And saide vnto them: Go ye also into ye vineyard, & whatsoeuer is right, I wyl geue you. And they went their way.

• Authorized King James Version (1611)

  ‹And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way.›

• Webster's Bible (1833)

  To them he said, 'You also go into the vineyard, and whatever is right I will give you.' So they went their way.

• Young's Literal Translation (1862/1898)

  and to these he said, Go ye -- also ye -- to the vineyard, and whatever may be righteous I will give you;

• American Standard Version (1901)

  and to them he said, Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way.

• American Standard Version (1901)

  and to them he said, Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way.

• Bible in Basic English (1941)

  And he said to them, Go into the vine-garden with the others, and whatever is right I will give you. And they went to work.

• World English Bible (2000)

  To them he said, 'You also go into the vineyard, and whatever is right I will give you.' So they went their way.

• NET Bible® (New English Translation)

  He said to them,‘You go into the vineyard too, and I will give you whatever is right.’

Referenced Verses

• Matt 9:9 : 9 { "verseID": "Matthew.9.9", "source": "¶Καὶ παράγων ὁ Ἰησοῦς ἐκεῖθεν, εἶδεν ἄνθρωπον, καθήμενον ἐπὶ τὸ τελώνιον, Ματθαῖον λεγόμενον: καὶ λέγει αὐτῷ, Ἀκολούθει μοι. Καὶ ἀναστὰς, ἠκολούθησεν αὐτῷ.", "text": "And *paragōn* *Iēsous* from there, *eiden anthropon*, *kathēmenon* at the *telōnion*, *Matthaion legomenon*: and *legei* to him, *Akolouthei* me. And having *anastas*, he *ēkolouthēsen* him.", "grammar": { "*paragōn*": "present active participle, nominative, masculine, singular - passing by", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eiden*": "aorist active indicative, 3rd person singular - saw", "*anthropon*": "accusative, masculine, singular - man/human", "*kathēmenon*": "present middle participle, accusative, masculine, singular - sitting", "*telōnion*": "accusative, neuter, singular - tax office/toll booth", "*Matthaion*": "accusative, masculine, singular - Matthew", "*legomenon*": "present passive participle, accusative, masculine, singular - being called/named", "*legei*": "present active indicative, 3rd person singular - says/speaks", "*Akolouthei*": "present active imperative, 2nd person singular - follow", "*anastas*": "aorist active participle, nominative, masculine, singular - having risen/stood up", "*ēkolouthēsen*": "aorist active indicative, 3rd person singular - followed" }, "variants": { "*paragōn*": "passing by/going alongside", "*kathēmenon*": "sitting/seated", "*telōnion*": "tax office/toll booth/tax collection point", "*legomenon*": "being called/named", "*Akolouthei*": "follow/come after", "*anastas*": "having risen/having stood up" } }
• Matt 21:23-31 : 23 { "verseID": "Matthew.21.23", "source": "¶Καὶ ἐλθόντι αὐτῷ εἰς τὸ ἱερὸν, προσῆλθον αὐτῷ διδάσκοντι οἱ ἀρχιερεῖς καὶ οἱ πρεσβύτεροι τοῦ λαοῦ, λέγοντες, Ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιεῖς; καὶ τίς σοι ἔδωκεν τὴν ἐξουσίαν ταύτην;", "text": "And *elthonti* to him into the *hieron*, *prosēlthon* to him *didaskonti* the *archiereis* and the *presbyteroi* of the *laou*, *legontes*, In what *exousia* these things *poieis*? and who to you *edōken* the *exousian* this?", "grammar": { "*elthonti*": "aorist active participle, dative masculine singular - having come/when he came", "*hieron*": "accusative neuter singular - temple", "*prosēlthon*": "aorist active indicative, 3rd person plural - they came to", "*didaskonti*": "present active participle, dative masculine singular - teaching", "*archiereis*": "nominative masculine plural - chief priests", "*presbyteroi*": "nominative masculine plural - elders", "*laou*": "genitive masculine singular - people", "*legontes*": "present active participle, nominative masculine plural - saying", "*exousia*": "dative feminine singular - authority", "*poieis*": "present active indicative, 2nd person singular - you do", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*exousian*": "accusative feminine singular - authority" }, "variants": { "*elthonti*": "having come/when he came/upon entering", "*hieron*": "temple/sanctuary", "*prosēlthon*": "came to/approached", "*didaskonti*": "teaching/instructing", "*archiereis*": "chief priests/high priests", "*presbyteroi*": "elders/older men", "*laou*": "people/nation/crowd", "*exousia*": "authority/power/right", "*poieis*": "do/perform/make", "*edōken*": "gave/granted/bestowed" } } 24 { "verseID": "Matthew.21.24", "source": "Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς, Ἐρωτήσω ὑμᾶς κἀγὼ λόγον ἕνα, ὃν ἐὰν εἴπητέ μοι, κἀγὼ ὑμῖν ἐρῶ ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.", "text": "*Apokritheis* *de* the *Iēsous* *eipen* to them, I will *erōtēsō* you *kagō* *logon* *hena*, which if *eipēte* to me, *kagō* to you I will *erō* in what *exousia* these things I *poiō*.", "grammar": { "*Apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*de*": "postpositive particle - but/and", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*erōtēsō*": "future active indicative, 1st person singular - I will ask", "*kagō*": "crasis of 'kai ego' - and I/I also", "*logon*": "accusative masculine singular - word/question", "*hena*": "accusative masculine singular - one", "*eipēte*": "aorist active subjunctive, 2nd person plural - you may tell", "*erō*": "future active indicative, 1st person singular - I will tell", "*exousia*": "dative feminine singular - authority", "*poiō*": "present active indicative, 1st person singular - I do" }, "variants": { "*Apokritheis*": "having answered/responding/replying", "*erōtēsō*": "ask/question/inquire", "*logon*": "word/statement/question", "*eipēte*": "tell/say/speak", "*erō*": "tell/say/speak", "*exousia*": "authority/power/right", "*poiō*": "do/perform/make" } } 25 { "verseID": "Matthew.21.25", "source": "Τὸ βάπτισμα Ἰωάννου, πόθεν ἦν; ἐξ οὐρανοῦ, ἢ ἐξ ἀνθρώπων; Οἱ δὲ διελογίζοντο παρʼ ἑαυτοῖς, λέγοντες, Ἐὰν Εἴπωμεν, ἐξ οὐρανοῦ· ἐρεῖ ἡμῖν, Διὰ τί οὖν οὐκ ἐπιστεύσατε αὐτῷ;", "text": "The *baptisma* of *Iōannou*, from where was it? from *ouranou*, or from *anthrōpōn*? They *de* *dielogizonto* among themselves, *legontes*, If we *eipōmen*, from *ouranou*; he will *erei* to us, *Dia* why then not you *episteusate* him?", "grammar": { "*baptisma*": "nominative neuter singular - baptism", "*Iōannou*": "genitive masculine singular - of John", "*ouranou*": "genitive masculine singular - heaven", "*anthrōpōn*": "genitive masculine plural - men/people", "*de*": "postpositive particle - but/and", "*dielogizonto*": "imperfect middle indicative, 3rd person plural - they reasoned/discussed", "*legontes*": "present active participle, nominative masculine plural - saying", "*eipōmen*": "aorist active subjunctive, 1st person plural - we may say", "*erei*": "future active indicative, 3rd person singular - he will say", "*Dia*": "preposition with accusative - because of/for", "*episteusate*": "aorist active indicative, 2nd person plural - you believed" }, "variants": { "*baptisma*": "baptism/immersion/washing", "*ouranou*": "heaven/sky", "*anthrōpōn*": "men/people/mankind", "*dielogizonto*": "reasoned/discussed/deliberated", "*eipōmen*": "say/tell/speak", "*erei*": "will say/tell/speak", "*episteusate*": "believed/trusted/had faith in" } } 26 { "verseID": "Matthew.21.26", "source": "Ἐὰν Δὲ εἴπωμεν, ἐξ ἀνθρώπων· φοβούμεθα τὸν ὄχλον· πάντες γὰρ ἔχουσιν τὸν Ἰωάννην ὡς προφήτην.", "text": "If *De* we *eipōmen*, from *anthrōpōn*; we *phoboumentha* the *ochlon*; *pantes* *gar* *echousin* the *Iōannēn* as *prophētēn*.", "grammar": { "*De*": "postpositive particle - but/and", "*eipōmen*": "aorist active subjunctive, 1st person plural - we may say", "*anthrōpōn*": "genitive masculine plural - men/people", "*phoboumentha*": "present middle/passive indicative, 1st person plural - we fear", "*ochlon*": "accusative masculine singular - crowd", "*pantes*": "nominative masculine plural - all", "*gar*": "postpositive particle - for/because", "*echousin*": "present active indicative, 3rd person plural - they have/regard", "*Iōannēn*": "accusative masculine singular - John", "*prophētēn*": "accusative masculine singular - prophet" }, "variants": { "*eipōmen*": "say/tell/speak", "*anthrōpōn*": "men/people/mankind", "*phoboumentha*": "fear/are afraid of/dread", "*ochlon*": "crowd/multitude/mob", "*echousin*": "have/hold/regard", "*prophētēn*": "prophet/seer" } } 27 { "verseID": "Matthew.21.27", "source": "Καὶ ἀποκριθέντες τῷ Ἰησοῦ, εἶπον, Οὐκ οἴδαμεν. Ἔφη αὐτοῖς Καὶ αὐτός, Οὐδὲ ἐγὼ λέγω ὑμῖν ἐν ποίᾳ ἐξουσίᾳ ταῦτα ποιῶ.", "text": "And *apokrithentes* to the *Iēsou*, they *eipon*, Not we *oidamen*. *Ephē* to them Also he, Neither I *legō* to you in what *exousia* these things I *poiō*.", "grammar": { "*apokrithentes*": "aorist passive participle, nominative masculine plural - having answered", "*Iēsou*": "dative masculine singular - to Jesus", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*oidamen*": "perfect active indicative, 1st person plural - we know", "*Ephē*": "imperfect active indicative, 3rd person singular - he said", "*legō*": "present active indicative, 1st person singular - I tell", "*exousia*": "dative feminine singular - authority", "*poiō*": "present active indicative, 1st person singular - I do" }, "variants": { "*apokrithentes*": "having answered/responding/replying", "*eipon*": "said/spoke/told", "*oidamen*": "know/understand/perceive", "*Ephē*": "said/declared/affirmed", "*legō*": "tell/say/speak", "*exousia*": "authority/power/right", "*poiō*": "do/perform/make" } } 28 { "verseID": "Matthew.21.28", "source": "¶Τί δὲ ὑμῖν δοκεῖ; Ἄνθρωπος εἶχεν τέκνα δύο· καὶ προσελθὼν τῷ πρώτῳ εἶπεν, Τέκνον, ὕπαγε, σήμερον ἐργάζου ἐν τῷ ἀμπελῶνι μου.", "text": "What *de* to you *dokei*? *Anthrōpos* *eichen* *tekna* *dyo*; and *proselthōn* to the *prōtō* *eipen*, *Teknon*, *hypage*, *sēmeron* *ergazou* in the *ampelōni* of me.", "grammar": { "*de*": "postpositive particle - but/and", "*dokei*": "present active indicative, 3rd person singular - it seems", "*Anthrōpos*": "nominative masculine singular - man", "*eichen*": "imperfect active indicative, 3rd person singular - he had", "*tekna*": "accusative neuter plural - children", "*dyo*": "accusative - two", "*proselthōn*": "aorist active participle, nominative masculine singular - having come to", "*prōtō*": "dative masculine singular - first", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Teknon*": "vocative neuter singular - child", "*hypage*": "present active imperative, 2nd person singular - go", "*sēmeron*": "adverb - today", "*ergazou*": "present middle imperative, 2nd person singular - work", "*ampelōni*": "dative masculine singular - vineyard" }, "variants": { "*dokei*": "seems/appears/thinks", "*Anthrōpos*": "man/person/human", "*eichen*": "had/possessed", "*tekna*": "children/offspring", "*proselthōn*": "having come to/approached", "*prōtō*": "first/foremost", "*eipen*": "said/spoke/told", "*Teknon*": "child/son", "*hypage*": "go/depart", "*ergazou*": "work/labor/serve", "*ampelōni*": "vineyard/vineyard plantation" } } 29 { "verseID": "Matthew.21.29", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν, Οὐ θέλω: ὕστερον δὲ μεταμεληθείς, ἀπῆλθεν.", "text": "He *de* *apokritheis* *eipen*, Not I *thelō*: *hysteron* *de* having *metamelētheis*, he *apēlthen*.", "grammar": { "*de*": "postpositive particle - but/and", "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*thelō*": "present active indicative, 1st person singular - I want/will", "*hysteron*": "adverb - later/afterwards", "*metamelētheis*": "aorist passive participle, nominative masculine singular - having regretted/changed mind", "*apēlthen*": "aorist active indicative, 3rd person singular - he went away" }, "variants": { "*apokritheis*": "having answered/responding/replying", "*eipen*": "said/spoke/told", "*thelō*": "want/desire/wish", "*metamelētheis*": "having regretted/changed mind/repented", "*apēlthen*": "went away/departed/left" } } 30 { "verseID": "Matthew.21.30", "source": "Καὶ προσελθὼν τῷ δευτέρῳ, εἶπεν ὡσαύτως. Ὁ δὲ ἀποκριθεὶς εἶπεν, Ἐγώ, κύριε: καὶ οὐκ ἀπῆλθεν.", "text": "And *proselthōn* to the *deuterō*, *eipen* *hōsautōs*. He *de* *apokritheis* *eipen*, I, *kyrie*: and not *apēlthen*.", "grammar": { "*proselthōn*": "aorist active participle, nominative masculine singular - having come to", "*deuterō*": "dative masculine singular - second", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*hōsautōs*": "adverb - likewise/in the same way", "*de*": "postpositive particle - but/and", "*apokritheis*": "aorist passive participle, nominative masculine singular - having answered", "*kyrie*": "vocative masculine singular - lord/sir/master", "*apēlthen*": "aorist active indicative, 3rd person singular - he went away" }, "variants": { "*proselthōn*": "having come to/approached", "*deuterō*": "second/next", "*eipen*": "said/spoke/told", "*hōsautōs*": "likewise/similarly/in the same way", "*apokritheis*": "having answered/responding/replying", "*kyrie*": "lord/sir/master", "*apēlthen*": "went away/departed/left" } } 31 { "verseID": "Matthew.21.31", "source": "Τίς ἐκ τῶν δύο ἐποίησεν τὸ θέλημα τοῦ πατρός; Λέγουσιν αὐτῷ, Ὁ πρῶτος. Λέγει αὐτοῖς ὁ Ἰησοῦς, Ἀμὴν λέγω ὑμῖν, Ὅτι οἱ τελῶναι καὶ αἱ πόρναι προάγουσιν ὑμᾶς εἰς τὴν βασιλείαν τοῦ Θεοῦ.", "text": "Which out of the *dyo* *epoiēsen* the *thelēma* of the *patros*? They *legousin* to him, The *prōtos*. *Legei* to them the *Iēsous*, *Amēn* I *legō* to you, That the *telōnai* and the *pornai* *proagousin* you into the *basileian* of *Theou*.", "grammar": { "*dyo*": "genitive - two", "*epoiēsen*": "aorist active indicative, 3rd person singular - he did", "*thelēma*": "accusative neuter singular - will", "*patros*": "genitive masculine singular - father", "*legousin*": "present active indicative, 3rd person plural - they say", "*prōtos*": "nominative masculine singular - first", "*Legei*": "present active indicative, 3rd person singular - he says", "*Iēsous*": "nominative masculine singular - Jesus", "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st person singular - I say", "*telōnai*": "nominative masculine plural - tax collectors", "*pornai*": "nominative feminine plural - prostitutes", "*proagousin*": "present active indicative, 3rd person plural - they go before", "*basileian*": "accusative feminine singular - kingdom", "*Theou*": "genitive masculine singular - of God" }, "variants": { "*epoiēsen*": "did/performed/accomplished", "*thelēma*": "will/desire/purpose", "*patros*": "father/ancestor", "*legousin*": "say/tell/speak", "*prōtos*": "first/former/chief", "*Legei*": "says/tells/speaks", "*telōnai*": "tax collectors/publicans", "*pornai*": "prostitutes/harlots", "*proagousin*": "go before/precede/lead the way for", "*basileian*": "kingdom/reign/rule", "*Theou*": "God/deity" } }
• Luke 19:7-9 : 7 { "verseID": "Luke.19.7", "source": "Καὶ ἰδόντες, πάντες διεγόγγυζον, λέγοντες, Ὅτι Παρὰ ἁμαρτωλῷ ἀνδρὶ εἰσῆλθεν καταλῦσαι.", "text": "And *idontes*, all *diegongyzon*, *legontes*, That with *hamartōlō* *andri* he *eisēlthen* to *katalysai*.", "grammar": { "*idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*diegongyzon*": "imperfect active, 3rd person plural - were grumbling/complaining", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*hamartōlō*": "dative, masculine, singular - sinful", "*andri*": "dative, masculine, singular - man", "*eisēlthen*": "aorist active, 3rd person singular - entered", "*katalysai*": "aorist active infinitive - to lodge/stay" }, "variants": { "*idontes*": "having seen/observed", "*diegongyzon*": "were grumbling/murmuring/complaining throughout", "*hamartōlō*": "sinful/sinning", "*katalysai*": "to lodge/stay/find lodging" } } 8 { "verseID": "Luke.19.8", "source": "Σταθεὶς δὲ Ζακχαῖος, εἶπεν πρὸς τὸν Κύριον· Ἰδού, τὰ ἡμίση τῶν ὑπαρχόντων μου Κύριε, δίδωμι τοῖς πτωχοῖς· καὶ εἴ τινός τι ἐσυκοφάντησα, ἀποδίδωμι τετραπλοῦν.", "text": "*Statheis* but *Zakchaios*, *eipen* *pros* the *Kyrion*; *Idou*, the *hēmisē* of the *hyparchontōn* of me *Kyrie*, I *didōmi* to the *ptōchois*; and if anyone anything I *esykophantēsa*, I *apodidōmi* *tetraploun*.", "grammar": { "*Statheis*": "aorist passive participle, nominative, masculine, singular - having stood", "*Zakchaios*": "nominative, masculine, singular - Zacchaeus", "*eipen*": "aorist active, 3rd person singular - said", "*pros*": "preposition with accusative - to/toward", "*Kyrion*": "accusative, masculine, singular - Lord", "*Idou*": "imperative used as interjection - behold/look", "*hēmisē*": "accusative, neuter, plural - half", "*hyparchontōn*": "present active participle, genitive, neuter, plural - possessions/belongings", "*Kyrie*": "vocative, masculine, singular - Lord", "*didōmi*": "present active, 1st person singular - I give", "*ptōchois*": "dative, masculine, plural - poor", "*esykophantēsa*": "aorist active, 1st person singular - I defrauded/extorted", "*apodidōmi*": "present active, 1st person singular - I give back/restore", "*tetraploun*": "accusative, neuter, singular - fourfold" }, "variants": { "*Statheis*": "having stood/standing up", "*hēmisē*": "half/half portion", "*hyparchontōn*": "possessions/belongings/property", "*didōmi*": "I give/donate", "*ptōchois*": "poor/needy ones", "*esykophantēsa*": "I defrauded/extorted/falsely accused", "*apodidōmi*": "I give back/restore/repay", "*tetraploun*": "fourfold/four times the amount" } } 9 { "verseID": "Luke.19.9", "source": "Εἶπεν δὲ πρὸς αὐτὸν ὁ Ἰησοῦς, ὅτι Σήμερον σωτηρία τῷ οἴκῳ τούτῳ ἐγένετο, καθότι καὶ αὐτὸς υἱὸς Ἀβραάμ ἐστιν.", "text": "*Eipen* but *pros* him the *Iēsous*, that *Sēmeron* *sōtēria* to the *oikō* this *egeneto*, because also he *huios* *Abraam* is.", "grammar": { "*Eipen*": "aorist active, 3rd person singular - said", "*pros*": "preposition with accusative - to/toward", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Sēmeron*": "adverb - today", "*sōtēria*": "nominative, feminine, singular - salvation", "*oikō*": "dative, masculine, singular - house/household", "*egeneto*": "aorist middle, 3rd person singular - has come/happened", "*huios*": "nominative, masculine, singular - son", "*Abraam*": "genitive, masculine, singular - Abraham" }, "variants": { "*sōtēria*": "salvation/deliverance/rescue", "*oikō*": "house/household/family", "*egeneto*": "has come/happened/become", "*huios*": "son/descendant" } } 10 { "verseID": "Luke.19.10", "source": "Ἦλθεν γὰρ ὁ Υἱὸς τοῦ ἀνθρώπου ζητῆσαι καὶ σῶσαι τὸ ἀπολωλός.", "text": "*Ēlthen* for the *Huios* of the *anthrōpou* to *zētēsai* and to *sōsai* the *apolōlos*.", "grammar": { "*Ēlthen*": "aorist active, 3rd person singular - came", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - man/mankind", "*zētēsai*": "aorist active infinitive - to seek", "*sōsai*": "aorist active infinitive - to save", "*apolōlos*": "perfect active participle, accusative, neuter, singular - having been lost" }, "variants": { "*Huios tou anthrōpou*": "Son of Man (messianic title)", "*zētēsai*": "to seek/search for/look for", "*sōsai*": "to save/rescue/preserve", "*apolōlos*": "having been lost/perished/destroyed" } }
• Rom 6:16-22 : 16 { "verseID": "Romans.6.16", "source": "Οὐκ οἴδατε, ὅτι ᾧ παριστάνετε ἑαυτοὺς δούλους εἰς ὑπακοήν, δοῦλοί ἐστε ᾧ ὑπακούετε· ἤτοι ἁμαρτίας εἰς θάνατον, ἢ ὑπακοῆς εἰς δικαιοσύνην;", "text": "*Ouk oidate*, *hoti hō paristanete heautous doulous eis hypakoēn*, *douloi este hō hypakouete*; *ētoi hamartias eis thanaton*, *ē hypakoēs eis dikaiosynēn*?", "grammar": { "*Ouk oidate*": "perfect active indicative with negative particle, 2nd person plural - do you not know", "*hoti*": "conjunction - that", "*hō*": "relative pronoun, dative, masculine/neuter, singular - to whom/to which", "*paristanete*": "present active indicative, 2nd person plural - you present/yield", "*heautous*": "reflexive pronoun, accusative, masculine, plural - yourselves", "*doulous*": "accusative, masculine, plural - slaves", "*eis hypakoēn*": "prepositional phrase, accusative, feminine, singular - for obedience", "*douloi*": "nominative, masculine, plural - slaves", "*este*": "present active indicative, 2nd person plural - you are", "*hō*": "relative pronoun, dative, masculine/neuter, singular - whom/which", "*hypakouete*": "present active indicative, 2nd person plural - you obey", "*ētoi*": "disjunctive particle - either", "*hamartias*": "genitive, feminine, singular - of sin", "*eis thanaton*": "prepositional phrase, accusative, masculine, singular - to death", "*ē*": "disjunctive particle - or", "*hypakoēs*": "genitive, feminine, singular - of obedience", "*eis dikaiosynēn*": "prepositional phrase, accusative, feminine, singular - to righteousness" }, "variants": { "*oidate*": "you know/you have known", "*paristanete*": "you present/you offer/you yield", "*doulous*": "slaves/servants/bondservants", "*hypakoēn*": "obedience/submission", "*douloi*": "slaves/servants/bondservants", "*hypakouete*": "you obey/you are obedient to", "*hamartias*": "sin/error/missing the mark", "*thanaton*": "death/dying", "*hypakoēs*": "obedience/submission", "*dikaiosynēn*": "righteousness/justice/right standing" } } 17 { "verseID": "Romans.6.17", "source": "Χάρις δὲ τῷ Θεῷ, ὅτι ἦτε δοῦλοι τῆς ἁμαρτίας, ὑπηκούσατε δὲ ἐκ καρδίας εἰς ὃν παρεδόθητε τύπον διδαχῆς.", "text": "*Charis de tō Theō*, *hoti ēte douloi tēs hamartias*, *hypēkousate de ek kardias eis hon paredothēte typon didachēs*.", "grammar": { "*Charis*": "nominative, feminine, singular - thanks/grace", "*de*": "postpositive particle - but/and/now", "*tō Theō*": "dative, masculine, singular - to God", "*hoti*": "conjunction - that", "*ēte*": "imperfect active indicative, 2nd person plural - you were", "*douloi*": "nominative, masculine, plural - slaves", "*tēs hamartias*": "genitive, feminine, singular - of sin", "*hypēkousate*": "aorist active indicative, 2nd person plural - you obeyed", "*de*": "postpositive particle - but/and", "*ek kardias*": "prepositional phrase, genitive, feminine, singular - from heart", "*eis hon*": "prepositional phrase with relative pronoun, accusative, masculine, singular - to which", "*paredothēte*": "aorist passive indicative, 2nd person plural - you were delivered/committed", "*typon*": "accusative, masculine, singular - form/pattern", "*didachēs*": "genitive, feminine, singular - of teaching/doctrine" }, "variants": { "*Charis*": "thanks/grace/gratitude", "*Theō*": "God/deity", "*ēte*": "you were/you used to be", "*douloi*": "slaves/servants/bondservants", "*hamartias*": "sin/error/missing the mark", "*hypēkousate*": "you obeyed/you submitted to", "*kardias*": "heart/inner being/mind", "*paredothēte*": "you were delivered/handed over/entrusted", "*typon*": "form/pattern/mold/standard", "*didachēs*": "teaching/instruction/doctrine" } } 18 { "verseID": "Romans.6.18", "source": "Ἐλευθερωθέντες δὲ ἀπὸ τῆς ἁμαρτίας, ἐδουλώθητε τῇ δικαιοσύνῃ.", "text": "*Eleutherōthentes de apo tēs hamartias*, *edoulōthēte tē dikaiosynē*.", "grammar": { "*Eleutherōthentes*": "aorist passive participle, nominative, masculine, plural - having been freed", "*de*": "postpositive particle - but/and/now", "*apo tēs hamartias*": "prepositional phrase, genitive, feminine, singular - from sin", "*edoulōthēte*": "aorist passive indicative, 2nd person plural - you were enslaved", "*tē dikaiosynē*": "dative, feminine, singular - to righteousness" }, "variants": { "*Eleutherōthentes*": "having been freed/having been set free/liberated", "*hamartias*": "sin/error/missing the mark", "*edoulōthēte*": "you were enslaved/you became slaves/you were bound", "*dikaiosynē*": "righteousness/justice/right standing" } } 19 { "verseID": "Romans.6.19", "source": "Ἀνθρώπινον λέγω διὰ τὴν ἀσθένειαν τῆς σαρκὸς ὑμῶν: ὥσπερ γὰρ παρεστήσατε τὰ μέλη ὑμῶν δοῦλα τῇ ἀκαθαρσίᾳ καὶ τῇ ἀνομίᾳ εἰς τὴν ἀνομίαν· οὕτως νῦν παραστήσατε τὰ μέλη ὑμῶν δοῦλα τῇ δικαιοσύνῃ εἰς ἁγιασμόν.", "text": "*Anthrōpinon legō dia tēn astheneian tēs sarkos hymōn*: *hōsper gar parestēsate ta melē hymōn doula tē akatharsia kai tē anomia eis tēn anomian*; *houtōs nyn parastēsate ta melē hymōn doula tē dikaiosynē eis hagiasmon*.", "grammar": { "*Anthrōpinon*": "adjective, accusative, neuter, singular - human", "*legō*": "present active indicative, 1st person singular - I speak", "*dia tēn astheneian*": "prepositional phrase, accusative, feminine, singular - because of the weakness", "*tēs sarkos*": "genitive, feminine, singular - of the flesh", "*hymōn*": "personal pronoun, genitive, 2nd person plural - your", "*hōsper*": "comparative conjunction - just as", "*gar*": "postpositive conjunction - for", "*parestēsate*": "aorist active indicative, 2nd person plural - you presented/yielded", "*ta melē*": "accusative, neuter, plural - the members/parts", "*hymōn*": "personal pronoun, genitive, 2nd person plural - your", "*doula*": "accusative, neuter, plural - slaves", "*tē akatharsia*": "dative, feminine, singular - to uncleanness", "*kai*": "conjunction - and", "*tē anomia*": "dative, feminine, singular - to lawlessness", "*eis tēn anomian*": "prepositional phrase, accusative, feminine, singular - to lawlessness", "*houtōs*": "adverb - thus/so", "*nyn*": "adverb - now", "*parastēsate*": "aorist active imperative, 2nd person plural - present/yield", "*doula tē dikaiosynē*": "slaves to righteousness", "*eis hagiasmon*": "prepositional phrase, accusative, masculine, singular - to sanctification" }, "variants": { "*Anthrōpinon*": "human/in human terms", "*legō*": "I speak/I say/I mean", "*astheneian*": "weakness/infirmity/frailty", "*sarkos*": "flesh/human nature/physical existence", "*parestēsate*": "you presented/you yielded/you offered", "*melē*": "members/parts/limbs", "*doula*": "slaves/servants/in bondage", "*akatharsia*": "uncleanness/impurity/moral corruption", "*anomia*": "lawlessness/iniquity/wickedness", "*dikaiosynē*": "righteousness/justice/right standing", "*hagiasmon*": "sanctification/holiness/consecration" } } 20 { "verseID": "Romans.6.20", "source": "Ὅτε γὰρ δοῦλοι ἦτε τῆς ἁμαρτίας, ἐλεύθεροι ἦτε τῇ δικαιοσύνῃ.", "text": "For *hote douloi ēte tēs hamartias*, *eleutheroi ēte tē dikaiosynē*.", "grammar": { "*hote*": "temporal conjunction - when", "*douloi*": "nominative, masculine, plural - slaves", "*ēte*": "imperfect active indicative, 2nd person plural - you were", "*tēs hamartias*": "genitive, feminine, singular - of sin", "*eleutheroi*": "nominative, masculine, plural - free", "*ēte*": "imperfect active indicative, 2nd person plural - you were", "*tē dikaiosynē*": "dative, feminine, singular - to righteousness" }, "variants": { "*douloi*": "slaves/servants/bondservants", "*ēte*": "you were/you used to be", "*hamartias*": "sin/error/missing the mark", "*eleutheroi*": "free/unrestrained/independent", "*dikaiosynē*": "righteousness/justice/right standing" } } 21 { "verseID": "Romans.6.21", "source": "Τίνα οὖν καρπὸν εἴχετε τότε ἐφʼ οἷς νῦν ἐπαισχύνεσθε; τὸ γὰρ τέλος ἐκείνων θάνατος.", "text": "*Tina oun karpon eichete tote eph' hois nyn epaischynesthe*? *to gar telos ekeinōn thanatos*.", "grammar": { "*Tina*": "interrogative pronoun, accusative, masculine, singular - what", "*oun*": "inferential particle - therefore/then", "*karpon*": "accusative, masculine, singular - fruit", "*eichete*": "imperfect active indicative, 2nd person plural - you had/were having", "*tote*": "adverb - then/at that time", "*eph' hois*": "prepositional phrase with relative pronoun, dative, neuter, plural - in the things which", "*nyn*": "adverb - now", "*epaischynesthe*": "present passive indicative, 2nd person plural - you are ashamed", "*to gar telos*": "for the end", "*ekeinōn*": "demonstrative pronoun, genitive, neuter, plural - of those things", "*thanatos*": "nominative, masculine, singular - death" }, "variants": { "*karpon*": "fruit/result/outcome", "*eichete*": "you had/you were having", "*epaischynesthe*": "you are ashamed/you feel shame", "*telos*": "end/outcome/purpose", "*ekeinōn*": "of those things/of them", "*thanatos*": "death/spiritual death" } } 22 { "verseID": "Romans.6.22", "source": "Νυνὶ δὲ ἐλευθερωθέντες ἀπὸ τῆς ἁμαρτίας, δουλωθέντες δὲ τῷ Θεῷ, ἔχετε τὸν καρπὸν ὑμῶν εἰς ἁγιασμόν, τὸ δὲ τέλος ζωὴν αἰώνιον.", "text": "*Nyni de eleutherōthentes apo tēs hamartias*, *doulōthentes de tō Theō*, *echete ton karpon hymōn eis hagiasmon*, *to de telos zōēn aiōnion*.", "grammar": { "*Nyni*": "adverb - now", "*de*": "postpositive particle - but/and/now", "*eleutherōthentes*": "aorist passive participle, nominative, masculine, plural - having been freed", "*apo tēs hamartias*": "prepositional phrase, genitive, feminine, singular - from sin", "*doulōthentes*": "aorist passive participle, nominative, masculine, plural - having been enslaved", "*tō Theō*": "dative, masculine, singular - to God", "*echete*": "present active indicative, 2nd person plural - you have", "*ton karpon*": "accusative, masculine, singular - the fruit", "*hymōn*": "personal pronoun, genitive, 2nd person plural - your", "*eis hagiasmon*": "prepositional phrase, accusative, masculine, singular - to sanctification", "*to de telos*": "but the end", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "adjective, accusative, feminine, singular - eternal" }, "variants": { "*Nyni*": "now/at this time", "*eleutherōthentes*": "having been freed/liberated/set free", "*hamartias*": "sin/error/missing the mark", "*doulōthentes*": "having been enslaved/having become slaves", "*Theō*": "God/deity", "*karpon*": "fruit/result/outcome", "*hagiasmon*": "sanctification/holiness/consecration", "*telos*": "end/outcome/goal", "*zōēn aiōnion*": "eternal life/everlasting life/life of the age to come" } }
• 1 Cor 6:11 : 11 { "verseID": "1 Corinthians.6.11", "source": "Καὶ ταῦτά τινες ἦτε: ἀλλὰ ἀπελούσασθε, ἀλλὰ ἡγιάσθητε, ἀλλʼ ἐδικαιώθητε ἐν τῷ ὀνόματι τοῦ Κυρίου Ἰησοῦ, καὶ ἐν τῷ Πνεύματι τοῦ Θεοῦ ἡμῶν.", "text": "And these things some *ēte*: but you *apelousasthe*, but you *hēgiasthēte*, but you *edikaiōthēte* in the *onomati* of the *Kyriou* *Iēsou*, and in the *Pneumati* of the *Theou* of us.", "grammar": { "*Kai*": "conjunction - and", "*tauta*": "accusative, neuter, plural, demonstrative pronoun - these things", "*tines*": "nominative, masculine, plural, indefinite pronoun - some", "*ēte*": "imperfect indicative, 2nd plural - you were", "*alla*": "strong adversative conjunction - but", "*apelousasthe*": "aorist indicative, middle, 2nd plural - you washed yourselves/were washed", "*hēgiasthēte*": "aorist indicative, passive, 2nd plural - you were sanctified", "*edikaiōthēte*": "aorist indicative, passive, 2nd plural - you were justified", "*en*": "preposition + dative - in", "*onomati*": "dative, neuter, singular - name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Pneumati*": "dative, neuter, singular - Spirit", "*Theou*": "genitive, masculine, singular - of God", "*hēmōn*": "genitive, 1st plural, personal pronoun - of us" }, "variants": { "*apelousasthe*": "you were washed/cleansed/purified", "*hēgiasthēte*": "you were sanctified/made holy/set apart", "*edikaiōthēte*": "you were justified/declared righteous", "*onomati*": "name/authority", "*Pneumati*": "Spirit/breath" } }
• Col 4:1 : 1 { "verseID": "Colossians.4.1", "source": "¶Οἱ κύριοι, τὸ δίκαιον καὶ τὴν ἰσότητα τοῖς δούλοις παρέχεσθε· εἰδότες ὅτι καὶ ὑμεῖς ἔχετε Κύριον ἐν οὐρανοῖς.", "text": "The *kyrioi*, the *dikaion* and the *isotēta* to the *doulois* *parechesthe*; *eidotes* that also you *echete* *Kyrion* in *ouranois*.", "grammar": { "*kyrioi*": "nominative, masculine, plural - masters/lords", "*dikaion*": "accusative, neuter, singular - what is just/right", "*isotēta*": "accusative, feminine, singular - equality/fairness", "*doulois*": "dative, masculine, plural - slaves/servants", "*parechesthe*": "present imperative, middle, 2nd plural - provide/grant/offer", "*eidotes*": "perfect participle, active, nominative, masculine, plural - knowing", "*echete*": "present indicative, active, 2nd plural - you have", "*Kyrion*": "accusative, masculine, singular - Lord/Master", "*ouranois*": "dative, masculine, plural - heavens" }, "variants": { "*kyrioi*": "masters/lords/owners", "*dikaion*": "justice/righteousness/what is right", "*isotēta*": "equality/fairness/equity/impartiality", "*parechesthe*": "grant/provide/supply/furnish", "*Kyrion*": "Lord/Master/Owner" } }
• 1 Tim 1:12-13 : 12 { "verseID": "1 Timothy.1.12", "source": "Καὶ χάριν ἔχω τῷ ἐνδυναμώσαντί με, Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν, ὅτι πιστόν με ἡγήσατο, θέμενος εἰς διακονίαν·", "text": "And *charin* I *echō* to the one *endynamōsanti* me, *Christō* *Iēsou* the *Kyriō* of us, because *piston* me he *hēgēsato*, *themenos* into *diakonian*;", "grammar": { "*Kai*": "conjunction - and", "*charin*": "accusative, feminine, singular - direct object", "*echō*": "present active indicative, 1st person singular - I have/give", "*tō endynamōsanti*": "aorist active participle, dative, masculine, singular - to the one who strengthened (with article)", "*me*": "accusative, singular, personal pronoun - me (direct object)", "*Christō Iēsou*": "dative, masculine, singular - indirect object (in apposition)", "*tō Kyriō*": "dative, masculine, singular - title/descriptor with article", "*hēmōn*": "genitive, plural, personal pronoun - our", "*hoti*": "subordinating conjunction - because/that", "*piston*": "accusative, masculine, singular - adjective", "*me*": "accusative, singular, personal pronoun - me (direct object)", "*hēgēsato*": "aorist middle indicative, 3rd person singular - he considered/deemed", "*themenos*": "aorist middle participle, nominative, masculine, singular - having appointed/placed", "*eis*": "preposition + accusative - into/for", "*diakonian*": "accusative, feminine, singular - object of preposition" }, "variants": { "*charin*": "thanks/gratitude", "*echō*": "have/express/give", "*endynamōsanti*": "having strengthened/having empowered", "*piston*": "faithful/trustworthy/reliable", "*hēgēsato*": "considered/regarded/deemed", "*themenos*": "appointing/placing/putting", "*diakonian*": "service/ministry/office" } } 13 { "verseID": "1 Timothy.1.13", "source": "Τὸν πρότερον ὄντα βλάσφημον, καὶ διώκτην, καὶ ὑβριστήν: ἀλλὰ ἠλεήθην, ὅτι ἀγνοῶν ἐποίησα ἐν ἀπιστίᾳ.", "text": "The former *onta* *blasphēmon*, and *diōktēn*, and *hybristēn*: but I *ēleēthēn*, because *agnoōn* I *epoiēsa* in *apistia*.", "grammar": { "*Ton proteron*": "accusative, masculine, singular - direct object with article", "*onta*": "present active participle, accusative, masculine, singular - being", "*blasphēmon*": "accusative, masculine, singular - predicate accusative", "*kai*": "conjunction - and", "*diōktēn*": "accusative, masculine, singular - predicate accusative", "*kai*": "conjunction - and", "*hybristēn*": "accusative, masculine, singular - predicate accusative", "*alla*": "contrastive conjunction - but", "*ēleēthēn*": "aorist passive indicative, 1st person singular - I was shown mercy", "*hoti*": "subordinating conjunction - because", "*agnoōn*": "present active participle, nominative, masculine, singular - not knowing", "*epoiēsa*": "aorist active indicative, 1st person singular - I did/acted", "*en*": "preposition + dative - in", "*apistia*": "dative, feminine, singular - object of preposition" }, "variants": { "*proteron*": "former/previously/earlier", "*onta*": "being/existing as", "*blasphēmon*": "blasphemer/slanderer", "*diōktēn*": "persecutor/pursuer", "*hybristēn*": "violent aggressor/insolent person/arrogant one", "*ēleēthēn*": "was shown mercy/received compassion", "*agnoōn*": "ignorantly/not knowing/being unaware", "*epoiēsa*": "did/acted/performed", "*apistia*": "unbelief/faithlessness" } }
• Titus 3:8 : 8 { "verseID": "Titus.3.8", "source": "Πιστὸς ὁ λόγος, καὶ περὶ τούτων βούλομαί σε διαβεβαιοῦσθαι, ἵνα φροντίζωσιν καλῶν ἔργων προΐστασθαι οἱ πεπιστευκότες Θεῷ. Ταῦτά ἐστιν τὰ καλὰ καὶ ὠφέλιμα τοῖς ἀνθρώποις.", "text": "*Pistos ho logos*, and about *toutōn boulomai se diabebaiousthai*, so that *phrontizōsin kalōn ergōn proistasthai hoi pepisteukotes Theō*. These *estin ta kala* and *ōphelima tois anthrōpois*.", "grammar": { "*Pistos*": "nominative, masculine, singular - faithful/trustworthy", "*ho*": "nominative, masculine, singular - the", "*logos*": "nominative, masculine, singular - word/saying", "and": "conjunction (καὶ) - and", "about": "preposition (περὶ) - about/concerning", "*toutōn*": "genitive, neuter, plural - these things", "*boulomai*": "present middle, 1st singular - I want/wish/desire", "*se*": "accusative, 2nd singular - you", "*diabebaiousthai*": "present middle infinitive - to affirm confidently/to insist", "so that": "conjunction (ἵνα) - so that/in order that", "*phrontizōsin*": "present active subjunctive, 3rd plural - they may be careful/take care", "*kalōn*": "genitive, neuter, plural - good", "*ergōn*": "genitive, neuter, plural - works/deeds", "*proistasthai*": "present middle infinitive - to engage in/to be concerned about", "*hoi*": "nominative, masculine, plural - those/the ones", "*pepisteukotes*": "perfect active participle, nominative, masculine, plural - having believed/trusting", "*Theō*": "dative, masculine, singular - God", "These": "nominative, neuter, plural (Ταῦτά) - these things", "*estin*": "present, 3rd singular - is/are", "*ta*": "nominative, neuter, plural - the", "*kala*": "nominative, neuter, plural - good/excellent", "and": "conjunction (καὶ) - and", "*ōphelima*": "nominative, neuter, plural - profitable/beneficial", "*tois*": "dative, masculine, plural - to the", "*anthrōpois*": "dative, masculine, plural - men/people" }, "variants": { "*Pistos*": "faithful/trustworthy/reliable", "*logos*": "word/saying/message", "*boulomai*": "I want/wish/desire/intend", "*diabebaiousthai*": "to affirm confidently/to insist/to assert strongly", "*phrontizōsin*": "they may be careful/take care/be concerned", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions", "*proistasthai*": "to engage in/to be concerned about/to devote oneself to", "*pepisteukotes*": "having believed/trusting/placing faith in", "*Theō*": "God/deity", "*kala*": "good/excellent/fine/beautiful", "*ōphelima*": "profitable/beneficial/useful/helpful", "*anthrōpois*": "men/people/human beings" } }
• 1 Pet 1:13 : 13 { "verseID": "1 Peter.1.13", "source": "Διὸ ἀναζωσάμενοι τὰς ὀσφύας τῆς διανοίας ὑμῶν, νήφοντες, τελείως ἐλπίσατε ἐπὶ τὴν φερομένην ὑμῖν χάριν ἐν ἀποκαλύψει Ἰησοῦ Χριστοῦ·", "text": "Therefore having *anazōsamenoi* the *osphyas* of the *dianoias* of you, *nēphontes*, *teleiōs* *elpisate* upon the being *pheromenēn* to you *charin* in *apokalypsē* of *Iēsou Christou*;", "grammar": { "*anazōsamenoi*": "aorist, middle, participle, nominative, masculine, plural - attendant circumstance", "*osphyas*": "accusative, feminine, plural - direct object", "*dianoias*": "genitive, feminine, singular - possession", "*nēphontes*": "present, active, participle, nominative, masculine, plural - manner", "*teleiōs*": "adverb - manner", "*elpisate*": "aorist, active, imperative, 2nd person, plural - command", "*pheromenēn*": "present, passive, participle, accusative, feminine, singular - attributive", "*charin*": "accusative, feminine, singular - direct object", "*apokalypsē*": "dative, feminine, singular - time/sphere" }, "variants": { "*anazōsamenoi*": "having girded up/prepared/made ready", "*osphyas*": "loins/waist/hips", "*dianoias*": "mind/understanding/intellect", "*nēphontes*": "being sober/self-controlled/clear-minded", "*teleiōs*": "completely/perfectly/fully", "*elpisate*": "set your hope/expect/trust", "*pheromenēn*": "being brought/carried/presented", "*charin*": "grace/favor/blessing", "*apokalypsē*": "revelation/appearing/disclosure" } }
• 1 Pet 4:2-3 : 2 { "verseID": "1 Peter.4.2", "source": "Εἰς τὸ μηκέτι ἀνθρώπων ἐπιθυμίαις, ἀλλὰ θελήματι Θεοῦ τὸν ἐπίλοιπον ἐν σαρκὶ βιῶσαι χρόνον.", "text": "For the *mēketi* to *anthrōpōn epithymiais*, but *thelēmati Theou* the *epiloipon* in *sarki biōsai chronon*.", "grammar": { "*mēketi*": "adverb - no longer", "*anthrōpōn*": "genitive, masculine, plural - of men/humans", "*epithymiais*": "dative, feminine, plural - to/for/by lusts/desires", "*thelēmati*": "dative, neuter, singular - to/for/by will", "*Theou*": "genitive, masculine, singular - of God", "*epiloipon*": "accusative, masculine, singular - remaining/rest of", "*sarki*": "dative, feminine, singular - in/with flesh", "*biōsai*": "aorist active infinitive - to live", "*chronon*": "accusative, masculine, singular - time/period" }, "variants": { "*epithymiais*": "lusts/desires/cravings/passions", "*thelēmati*": "will/desire/purpose", "*biōsai*": "to live/to spend (one's life)" } } 3 { "verseID": "1 Peter.4.3", "source": "Ἀρκετὸς γὰρ ἡμῖν ὁ παρεληλυθὼς χρόνος τοῦ βίου τὸ θέλημα τῶν Ἐθνῶν κατεργάσασθαι, πεπορευμένους ἐν ἀσελγείαις, ἐπιθυμίαις, οἰνοφλυγίαις, κώμοις, πότοις, καὶ ἀθεμίτοις εἰδωλολατρείαις:", "text": "*Arketos* for to us the *parelelythōs chronos tou biou* the *thelēma tōn Ethnōn katergazasthai*, having *poreumenous* in *aselgeiais*, *epithymiais*, *oinophlyigais*, *kōmois*, *potois*, and *athemitois eidōlolatreiais*:", "grammar": { "*Arketos*": "nominative, masculine, singular - sufficient/enough", "*parelelythōs*": "perfect active participle, nominative, masculine, singular - having passed", "*chronos*": "nominative, masculine, singular - time", "*tou biou*": "genitive, masculine, singular - of life", "*thelēma*": "accusative, neuter, singular - will/desire", "*tōn Ethnōn*": "genitive, neuter, plural - of the Gentiles/nations", "*katergazasthai*": "aorist middle infinitive - to accomplish/perform/work out", "*poreumenous*": "perfect middle/passive participle, accusative, masculine, plural - having walked/gone", "*aselgeiais*": "dative, feminine, plural - in licentiousness/sensuality", "*epithymiais*": "dative, feminine, plural - in lusts/desires", "*oinophlyigais*": "dative, feminine, plural - in drunkenness/wine-excess", "*kōmois*": "dative, masculine, plural - in revels/carousing", "*potois*": "dative, masculine, plural - in drinking bouts", "*athemitois*": "dative, feminine, plural - in lawless/forbidden", "*eidōlolatreiais*": "dative, feminine, plural - in idolatries" }, "variants": { "*Arketos*": "sufficient/enough/adequate/plenty", "*katergazasthai*": "to accomplish/perform/carry out/work out completely", "*aselgeiais*": "sensuality/debauchery/licentiousness/lasciviousness", "*kōmois*": "carousals/revels/orgies/feasts", "*athemitois*": "unlawful/forbidden/detestable/abominable" } }