1 Corinthians 10:11
All these thinges happened vnto them for ensamples: but they are written to put vs in remembraunce, whom the endes of the worlde are come vpon.
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Referenced Verses
- Rom 15:4 : 4 For whatsoeuer thynges haue ben written afore time, were written for our learnyng, that we through pacience and comfort of ye scriptures might haue hope.
- 1 Cor 9:10 : 10 Either sayth he it not altogether for our sakes? For our sakes no doubt this is written, that he which eareth, should eare in hope: & that he which tressheth in hope, should be partaker of his hope.
- Rom 13:11 : 11 And chiefely consideryng the season, howe that it is tyme that we shoulde nowe awake out of slepe: For nowe is our saluation nearer, then when we beleued.
- Phil 4:5 : 5 Let your pacient mynde be knowen vnto all men: The Lorde is at hande.
- 1 John 2:18 : 18 Litle chyldren, it is the last time, and as ye haue hearde howe that antichrist shall come, euen nowe are there many antichristes, whereby we knowe that it is the last tyme.
- Heb 10:25 : 25 Not forsakyng the assemblyng of our selues together, as the maner of some is but exhortyng one (another) and so much the more, as ye see the day approchyng.
- Heb 10:37 : 37 For yet a very litle whyle, and he that shall come, wyll come, and wyll not tary.
- Rom 4:23 : 23 Neuerthelesse, it is not written for hym only, that it was reckened to him:
- 1 Cor 7:29 : 29 But this say I brethren, the tyme is short: It remayneth, that they which haue wyues, be as though they had none:
Similar Verses (AI)
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
- 1 Cor 10:5-106 verses78%
5 But in many of them had God no delite: For they were ouerthrowen in the wildernesse.
6 These veryly are ensamples to vs, to thintent that we shoulde not lust after euyll thynges, as they also lusted.
7 Neither be ye idolatours, as were some of them, as it is written: The people sate downe to eate and drynke, and rose vp to play.
8 Neither let vs commit fornication, as some of them committed fornication, and fell in one daye three and thirtie thousande.
9 Neither let vs tempt Christe, as some of them tempted, and were destroyed of serpentes.
10 Neither murmure ye, as some of the also murmured, and were destroyed of the destroyer.
- 77%
12 Wherfore, let hym that thynketh he standeth, take heede lest he fall.
- 72%
4 For whatsoeuer thynges haue ben written afore time, were written for our learnyng, that we through pacience and comfort of ye scriptures might haue hope.
- 70%
7 The ende of all thynges is at hande. Be ye therefore sober, and watche vnto prayer.
- 69%
40 Beware therfore, lest that fall on you, which is spoken of in the prophetes:
- Jude 1:17-182 verses69%
17 But ye beloued, remember the wordes which were spoken before, of the Apostles of our Lorde Iesus Christe.
18 Howe that they tolde you, that there shoulde be begilers in ye last tyme, which should walke after their owne vngodly lustes.
- 68%
5 My mynde is therfore to put you in remembraunce: forasmuch as ye once knowe this, howe that the Lorde, after that he had delyuered the people out of Egypt, destroyed the which afterward beleued not.
- 68%
35 For as a snare shall it come on al them that dwell on the face of ye whole earth.
- 2 Pet 3:16-172 verses68%
16 Yea almost in euery epistle, speakyng of such thinges: among which, are manye thynges harde to be vnderstande, which they that are vnlearned and vnstable, peruert, as they do also the other scriptures, vnto their owne destruction.
17 Ye therfore beloued, seyng ye be warned afore hande, beware lest ye with other men be also plucked away through the errour of the wicked, and fall from your owne stedfastnesse:
- Heb 10:31-322 verses68%
31 It is a fearefull thyng to fall into the handes of the lyuyng God.
32 Call to remebraunce the former dayes, in the which after ye had receaued light ye endured a great fyght of aduersities:
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11 Seyng then that all these thynges shall perisshe, what maner persons ought ye to be in holy conuersation and godlynesse:
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17 For the tyme is come that iudgement must begin at the house of God. Yf it first begin at vs, what shall the ende be of them whiche beleue not the Gospell of God?
- 68%
1 Brethre, I woulde not that ye shoulde be ignoraunt, howe that all our fathers were vnder the cloude, and all passed through the sea,
- 68%
32 But when we are iudged, we are chastened of the Lorde, that we shoulde not be dampned with the worlde.
- 67%
13 These all dyed according to fayth, not hauing receaued the promises, but seing them a farre of, and beleuyng, and salutyng, and confessyng that they were straungers and pilgrimes on the earth.
- Heb 11:37-404 verses67%
37 They were stoned, were hewen asunder, were tempted, were slaine with sword, wandred about in sheepskinnes, and goates skinnes, beyng destitute, afflicted and tormented:
38 Of who the worlde was not worthie: They wandred in wildernesse, and in mountaynes, and in dennes, and caues of the earth.
39 And these all through fayth, obteyned good report, and receaued not the promise:
40 God prouidyng a better thyng for vs, that they without vs shoulde not be made perfect.
- 67%
7 So that ye were an ensample to all that beleue in Macedonia and Achaia.
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11 Wo be vnto the, for they haue folowed the way of Cain, and are vtterly geuen to the errour of Balaam for lucres sake, and perishe in the gaynsaying of Core.
- 67%
17 Brethren, be folowers together of me, and loke on them which walke so as ye haue vs for an ensample.
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11 These thynges commaunde & teache.
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6 And these thynges brethren, I haue figuratiuely applied vnto my selfe, and to Apollos, for your sakes, that ye might learne by vs, that no man conceaue in mynde aboue that whiche is written, that one swell not agaynst another for any mans cause.
- Jas 5:10-112 verses67%
10 Take my brethren, the prophetes for an ensample of suffering aduersitie, and of patience, which spake in the name of the Lorde.
11 Beholde, we count the happy which endure. Ye haue hearde of the patience of Iob, and haue knowen what ende the Lorde made: For the Lorde is very pitifull and mercifull.
- 67%
6 And turned their cities of Sodome & Gomorrhe into asshes, ouerthrewe the, dampned them, and made of them an ensample vnto those that after shoulde lyue vngodly:
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1 This knowe also, that in the last dayes, perylous tymes shalbe at hande.
- 67%
11 Let vs studie therefore to enter into that rest, lest any man fall after the same ensample of disobedience.
- 66%
11 Yea and we desire that euery one of you do shewe the same diligence, to the full assuraunce of hope, vnto the ende,
- 66%
1 Wherfore we ought to geue the more earnest heede to the thynges which we haue heard, lest at any tyme we should let them slippe.
- 66%
9 For me thynketh, that God hath set foorth vs, whiche are the last apostles, as it were men appoynted to death. For we are made a gasyng stocke vnto the worlde, and to the angels, and to men.
- 66%
18 But I aske: Haue they not hearde? No doubt, their sounde went out into all landes, and their wordes into the endes of the worlde.
- 66%
14 And this Gospell of the kyngdome, shalbe preached in all the worlde, for a witnesse vnto all nations: and then shall the ende come.
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5 And haue tasted of the good worde of God, and the powers of the worlde to come:
- 66%
7 Remember them which haue the ouersyght of you, which haue spoken vnto you the worde of God: Whose ende of conuersation ye consideryng, folowe their fayth.
- 66%
20 Which was ordeyned beforehande, euen before the worlde was made, but was declared in the last tymes for your sakes:
- 66%
32 For God hath wrapped all nations in vnbeliefe, yt he myght haue mercie on al.
- 66%
10 Either sayth he it not altogether for our sakes? For our sakes no doubt this is written, that he which eareth, should eare in hope: & that he which tressheth in hope, should be partaker of his hope.
- 66%
11 Yea, and by this meanes an entryng in shalbe ministred vnto you aboudantlye, into the euerlastyng kyngdome of our Lorde and sauiour Iesus Christe.
- 66%
11 I say then, haue they therfore stumbled, that they shoulde fall? God forbyd: but through their fall, saluation is come vnto the gentiles, for to prouoke them withall.
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4 And it seemeth to them an inconuenient thyng, that ye runne not also with them vnto the same excesse of riote, and therefore speake they euyll of you: