Romans 11:32
For God hath wrapped all nations in vnbeliefe, yt he myght haue mercie on al.
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Referenced Verses
- Rom 3:9 : 9 What then? Are we better then they? No, in no wise. For we haue alredy proued, howe that both Iewes and Gentiles are all vnder sinne.
- Gal 3:22 : 22 But the scripture hath concluded all vnder sinne, that the promise by ye fayth of Iesus Christe shoulde be geuen vnto them that beleue.
- 1 Tim 2:4-6 : 4 Who wyll haue all men to be saued, and to come vnto the knowledge of the trueth. 5 For there is one God, and one mediatour of God and men, the man Christe Iesus: 6 Who gaue him selfe a raunsome for all, a testimonie in due tymes.
- Rom 3:22 : 22 The ryghteousnes of God commeth by the fayth of Iesus Christe, vnto all and vpon all them that beleue. There is no difference:
- John 1:7 : 7 The same came for a witnesse, to beare witnesse of the lyght, that all men through hym myght beleue.
- John 12:32 : 32 And I, yf I were lyft vp from the earth, wyll drawe all men vnto me.
Similar Verses (AI)
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
- Rom 11:25-317 verses86%
25For I woulde not brethren, that ye shoulde be ignoraunt of this misterie, (lest ye shoulde be wyse in your owne conceiptes,) that partly blyndnesse is happened in Israel, vntyll the fulnesse of the gentiles be come in:
26And so all Israel shalbe saued, as it is written: There shall come out of Sion he that doth delyuer, and shall turne away vngodlynesse from Iacob.
27And this is my couenaunt vnto them, when I shall take away their sinnes.
28As concernyng the Gospel, they are enemies for your sakes: but as touching the election, they are loued for the fathers sakes.
29For the gyftes and callyng of God, are without repentaunce.
30For, as ye in tyme past haue not beleued God, yet haue nowe obtayned mercie, through their vnbeliefe:
31Euen so nowe haue they not beleued the mercie shewed vnto you, that they also may obtayne mercie.
- 75%
22But the scripture hath concluded all vnder sinne, that the promise by ye fayth of Iesus Christe shoulde be geuen vnto them that beleue.
- Rom 9:14-163 verses73%
14What shall we say then? Is there any vnrighteousnes with God? God forbid.
15For he sayth to Moyses: I wyll shewe mercy to whom I shewe mercy: And wyll haue compassion, on whom I haue compassion.
16So then it is not of the wyller, nor of the runner: but of the mercy of God.
- 72%
18So hath he mercy on whom he wyll, and whom he wyll, he hardeneth.
- 72%
33O the deepenesse of the ryches both of the wisdome and knowledge of God, howe vnsearcheable are his iudgementes, and his wayes past fyndyng out?
- Rom 9:22-243 verses71%
22If then, God wyllyng to shewe his wrath, and to make his power knowe, suffred with long patience, the vessels of wrath, ordayned to destruction,
23To declare the riches of his glory, on the vessels of mercy, which he had prepared vnto glory:
24Whom also he called, not of ye Iewes only, but also of the Gentiles.
- Rom 11:7-82 verses71%
7What then? Israel hath not obtayned that which he sought: but the election hath obtayned it, the remnaunt hath ben blynded,
8Accordyng as it is written: God hath geuen them the spirite of remorse, eyes that they shoulde not see, and eares that they shoulde not heare, euen vnto this day.
- 71%
11For there hath appeared the grace of God which is healthful to all men,
- Rom 11:11-122 verses71%
11I say then, haue they therfore stumbled, that they shoulde fall? God forbyd: but through their fall, saluation is come vnto the gentiles, for to prouoke them withall.
12Nowe, yf the fall of them be ye ryches of the worlde, and the minishyng of the, the ryches of the gentiles: Howe much more their fulnesse?
- 70%
9What then? Are we better then they? No, in no wise. For we haue alredy proued, howe that both Iewes and Gentiles are all vnder sinne.
- Rom 3:22-232 verses70%
22The ryghteousnes of God commeth by the fayth of Iesus Christe, vnto all and vpon all them that beleue. There is no difference:
23For all haue synned, and are destitute of the glorie of God,
- 70%
12That all they myght be dampned whiche beleued not the trueth, but had pleasure in vnryghteousnes.
- 69%
10Which in time past were not a people, but are nowe the people of God: which sometime had not obteyned mercy, but nowe haue obteyned mercy.
- 69%
3What then though some of them dyd not beleue? Shal their vnbeliefe make the fayth of God without effect?
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18When they hearde these thynges, they helde their peace, and glorified God, saying: Then hath God also to ye Gentiles, graunted repentaunce vnto lyfe.
- Rom 2:4-52 verses68%
4Eyther despisest thou the rychesse of his goodnes, & pacience, and long sufferaunce, not knowyng that the kyndnesse of god leadeth thee to repentauce?
5But thou after thy stubbernnesse and heart that can not repent, heapest vnto thy selfe wrath, agaynst the daye of wrath and declaration of the righteous iudgement of God:
- 68%
16And hynder vs to speake to the gentiles that they myght be saued, to fulfyll their sinnes alway. For the wrath of God is come on them to the vtmost.
- 68%
29Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, euen of the Gentiles also.
- 68%
19Nowe we knowe that what thynges so euer the lawe saith, it saith it to them which are vnder the lawe: That all mouthes maye be stopped, and that al ye world may be indaungered to God.
- 68%
18For the wrath of God appeareth from heauen, against all vngodlynesse & vnrighteousnes of men, which withholde the trueth in vnrighteousnes.
- 68%
13For he shall haue iudgement without mercie, that sheweth no mercie: And mercie reioyceth agaynst iudgement.
- 68%
30What shall we say then? that the gentiles which folowed not ryghteousnes, haue obtayned righteousnesse: euen the ryghteousnesse which cometh of fayth.
- Rom 11:22-232 verses68%
22Beholde therfore, the kyndnesse and rigorousnesse of God: on them which fell, rigorousnesse: but towardes thee, kyndnesse, if thou continue in kindnesse, or els thou shalt be hewen of:
23And they, yf they byde not styll in vnbeliefe, shalbe graffed in: For God is of power to graffe them in agayne.
- 67%
11For there is no respect of persos with God.
- 67%
11There is none that vnderstandeth, there is none that seketh after God.
- 67%
32But though he punishe, yet according to the multitude of his mercies he receaueth to grace agayne.
- 67%
4Who wyll haue all men to be saued, and to come vnto the knowledge of the trueth.
- 67%
12There is no difference betwene the Iewe & the Greke: for the same Lorde ouer al, is riche vnto al yt call vpon him.
- 67%
9And that the gentiles myght prayse God for his mercie, as it is written: For this cause I wyll praise thee among the gentiles, and syng vnto thy name.
- 67%
16Notwithstandyng, for this cause was mercie shewed vnto me, that in me the first, Iesus Christe myght shewe all long sufferyng, to the example of them which shoulde beleue on hym to lyfe euerlastyng.
- 67%
26But nowe is opened, and by the scriptures of the prophetes, at the comaundement of the euerlastyng God, to the obedience of fayth, among all nations publisshed:
- 67%
32Therfore their dayes dyd he consume in vanitie: & their yeres in a short troublous time.
- 67%
30And the tyme of this ignoraunce God wyncked at: but nowe byddeth all men euery where to repent:
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9The Lorde that hath promised, is not slacke, as some men count slacknesse, but is pacient to vswarde forasmuch as he woulde haue no man lost, but wyll receaue all men to repentaunce.
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11But we beleue, that through the grace of the Lorde Iesu Christe, we shalbe saued, euen as they.