Romans 3:9
What then? Are we better then they? No, in no wise. For we haue alredy proued, howe that both Iewes and Gentiles are all vnder sinne.
What then? Are we better then they? No, in no wise. For we haue alredy proued, howe that both Iewes and Gentiles are all vnder sinne.
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10 As it is written: There is none righteous, no not one.
11 There is none that vnderstandeth, there is none that seketh after God.
12 They are all gone out of the waye, they are all vnprofitable, there is none that doth good, no not one.
22 The ryghteousnes of God commeth by the fayth of Iesus Christe, vnto all and vpon all them that beleue. There is no difference:
23 For all haue synned, and are destitute of the glorie of God,
24 Iustified freely by his grace, through the redemption that is in Christe Iesu:
18 There is no feare of God before their eyes.
19 Nowe we knowe that what thynges so euer the lawe saith, it saith it to them which are vnder the lawe: That all mouthes maye be stopped, and that al ye world may be indaungered to God.
20 Because that by the deedes of the lawe, there shall no flesshe be iustified in his syght. For by the lawe, commeth the knowledge of sinne.
15 We which are Iewes by nature, and not sinners of the gentiles,
16 Knowe that a man is not iustified by the deedes of the lawe, but by the fayth of Iesus Christe: And we haue beleued on Iesus Christ, that we might be iustified by the fayth of Christe, and not by the deedes of the lawe, because by the deedes of the lawe no fleshe shalbe iustified.
17 If then, whyle we seke to be made ryghteous by Christe, we our selues are founde sinners: is therfore Christe the minister of sinne? God forbyd.
5 But yf our vnrighteousnes setteth foorth the righteousnes of God, what shall we saye? Is God vnryghteous which taketh vengeaunce? I speake after the maner of men,
6 God forbyd. For howe then shall God iudge the worlde?
7 For yf the trueth of God hath more abounded through my lye, vnto his glory, why am I as yet iudged as a sinner?
8 And not rather (as men speake euyll of vs, and as some affirme that we say) let vs do euyll, that good may come therof? Whose dampnation is iuste.
30 What shall we say then? that the gentiles which folowed not ryghteousnes, haue obtayned righteousnesse: euen the ryghteousnesse which cometh of fayth.
1 Therefore art thou inexcusable, O ma, whosoeuer thou be that iudgest. For in that same wherin thou iudgest another, thou condempnest thy self. For thou that iudgest, doest euen ye selfe same thynges.
2 But we are sure that the iudgement of god is according to the trueth, against them which commit such thynges.
3 Thinkest thou this, O thou man that iudgest them whiche do such thynges, and doest the same thy selfe that thou shalt escape the iudgement of God?
22 But the scripture hath concluded all vnder sinne, that the promise by ye fayth of Iesus Christe shoulde be geuen vnto them that beleue.
8 If we say that we haue no sinne, we deceaue our selues, and the trueth is not in vs.
11 For there is no respect of persos with God.
12 For whosoeuer hath sinned without lawe, shall also perishe without lawe: And as many as haue sinned in ye lawe, shalbe iudged by the lawe.
10 If we say we haue not sinned, we make hym a lyer, and his worde is not in vs.
15 What then? Shall we sinne, because we are not vnder the lawe, but vnder grace? God forbyd.
3 But they are all gone out of the way, they are altogether become abhominable: there is none that doth good, no not one.
3 Among whom we all had our conuersation also in tyme past in the lustes of our flesshe, fulfyllyng the wyll of the flesshe, and of the mynde, & were by nature the chyldren of wrath, euen as other:
3 For we our selues also were some tyme foolyshe, disobedient, deceaued, seruyng diuers lustes & voluptuousnes, lyuyng in maliciousnesse and enuie, full of hate, hatyng one another.
1 What shall we saye then? Shall we continue in sinne, that grace maye abound? God forbyd.
29 Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, euen of the Gentiles also.
10 For as many as are of the deedes of the lawe, are vnder the curse. For it is writte: Cursed is euery one that continueth not in all thinges which are written in the booke of the lawe, to do them.
11 But that no man is iustified by ye lawe in the sight of God, it is euident. For the iust shall lyue by fayth.
18 For the wrath of God appeareth from heauen, against all vngodlynesse & vnrighteousnes of men, which withholde the trueth in vnrighteousnes.
9 Tribulation, and anguishe, vpon euery soule of man that doeth euyll, of the Iewe first, and also of the Greke:
29 That no fleshe shoulde reioyce in his presence.
14 What shall we say then? Is there any vnrighteousnes with God? God forbid.
3 For they beyng ignoraunt of Gods ryghteousnesse, and goyng about to stablyshe their owne righteousnesse, haue not ben obedient vnto the ryghteousness of God.
6 We are all as an vncleane thing, and all our righteousnesse are as tilthy ragges: we fal euerychone as the leafe, for our sinnes cary vs away lyke the winde.
9 Not of workes, lest any man shoulde boast hym selfe.
7 What shall we say then? Is the lawe sinne? God forbyd. Neuerthelesse, I knewe not sinne, but by the lawe: For I had not knowen lust, except the lawe had sayde, thou shalt not lust.
12 For our offences are many before thee, and our sinnes testifie against vs: yea we must confesse that we offende, and knowledge that we do amisse,
3 But they dyd all go out of the way, they dyd altogether become abhomible: there was also none that would do good, no not one.
12 Wherfore, as by one man sinne entred into the worlde, & death by sinne: euen so, death entred into all men, insomuch as all haue sinned.
14 For we knowe, that the lawe is spirituall: but I am carnall, solde vnder sinne.
5 We haue sinned and haue committed iniquitie, and haue done wickedly, yea we haue rebelled, & haue departed from thy preceptes, & from thy iudgementes.
14 For when the Gentiles, which haue not the lawe, do of nature the thynges conteyned in the lawe: they hauing not the lawe, are a lawe vnto them selues.
9 And be founde in hym, not hauyng myne owne ryghteousnesse which is of the lawe: but that which is through the fayth of Christ, the ryghteousnes which commeth of God through fayth:
1 There is then no dampnation to them which are in Christe Iesu, which walke not after the fleshe, but after the spirite.
4 Whosoeuer committeth sinne, transgresseth also the lawe: for sinne is the transgression of the lawe.