Romans 3:9

Bishops' Bible (1568)

What then? Are we better then they? No, in no wise. For we haue alredy proued, howe that both Iewes and Gentiles are all vnder sinne.

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Referenced Verses

  • Gal 3:22 : 22 But the scripture hath concluded all vnder sinne, that the promise by ye fayth of Iesus Christe shoulde be geuen vnto them that beleue.
  • Rom 3:19 : 19 Nowe we knowe that what thynges so euer the lawe saith, it saith it to them which are vnder the lawe: That all mouthes maye be stopped, and that al ye world may be indaungered to God.
  • Rom 6:15 : 15 What then? Shall we sinne, because we are not vnder the lawe, but vnder grace? God forbyd.
  • Rom 11:7 : 7 What then? Israel hath not obtayned that which he sought: but the election hath obtayned it, the remnaunt hath ben blynded,
  • Rom 11:32 : 32 For God hath wrapped all nations in vnbeliefe, yt he myght haue mercie on al.
  • 1 Cor 4:7 : 7 For who seperateth thee? And what hast thou, that thou hast not receaued? If thou haue receaued it, why reioycest thou, as though thou haddest not receaued it?
  • 1 Cor 10:19 : 19 What say I then? that the idol is any thyng? Or that it which is offered to idols is any thyng?
  • 1 Cor 14:15 : 15 What is it then? I wyll pray with the spirite, and wyll pray with the vnderstandyng also. I wyll syng with the spirite, and wyll syng with the vnderstandyng also.
  • Gal 3:10 : 10 For as many as are of the deedes of the lawe, are vnder the curse. For it is writte: Cursed is euery one that continueth not in all thinges which are written in the booke of the lawe, to do them.
  • Isa 65:5 : 5 If thou commest nye them, they say, touche me not, for I am holyer then thou: All these men when I am angry, shalbe turned to smoke and fire that shall burne for euer.
  • Luke 7:39 : 39 When the pharisee which had bydden hym, sawe, he spake within hym selfe, saying: If this man were a prophete, he woulde surely knowe who, & what maner of woman this is, that touched hym, for she is a sinner.
  • Luke 18:9-9 : 9 And he tolde this parable vnto certayne which trusted in them selues, that they were perfect, and despised other. 10 Two men went vp into the temple to pray: the one a pharisee, and the other a publicane. 11 The pharisee stoode and prayed thus with hym selfe: God, I thanke thee, that I am not as other men are, extortioners, vniust, adulterers, or as this publicane. 12 I fast twise in the weeke, I geue tithe of all that I possesse. 13 And the publicane standyng a farre of, woulde not lyft vp his eyes to heauen, but smote vpon his brest, saying: God be mercifull to me a sinner. 14 I tell you, this man departed home to his house iustified, rather then the other. For euery one that exalteth hym selfe, shalbe brought lowe: And he that humbleth hym selfe, shalbe exalted.
  • Rom 1:18-2:29 : 18 For the wrath of God appeareth from heauen, against all vngodlynesse & vnrighteousnes of men, which withholde the trueth in vnrighteousnes. 19 For that that may be knowen of God, is manifest among them, because God hath shewed it vnto them. 20 For his inuisible thinges, being vnderstanded by his workes, through the creation of the worlde, are seene, that is, both his eternall power and godhead: So that they are without excuse. 21 Because that when they knewe God, they glorified hym not as God, neither were thankefull, but waxed full of vanities in their imaginations, and their foolishe heart was blynded. 22 When they counted them selues wyse, they became fooles: 23 And turned the glorie of the immortall God, vnto an image, made not only after the similitude of a mortal man, but also of birdes, and foure footed beastes, and of crepyng beastes. 24 Wherefore God gaue them vp to vncleanenesse, through the lustes of their owne heartes, to defyle their owne bodies among them selues. 25 Whiche chaunged his trueth for a lye, and worshipped and serued the creature, more then the creator, which is to be praysed for euer. Amen. 26 Wherefore God gaue them vp vnto shamefull lustes: For euen their women dyd chaunge the naturall vse, into that which is agaynst nature. 27 And likewise also, the men left the naturall vse of the woman, and brent in their lustes one with another, and men with men wrought fylthynesse, and receaued to them selues the rewarde of their errour (as it was accordyng) 28 And as they regarded not to knowe God: euen so God deliuered them vp vnto a leude mynde, that they should do those thinges which were not comely: 29 Beyng full of all vnrighteousnes, fornication, craftynesse, couetousnes, maliciousnes, full of enuie, murther, debate, deceite, euyll conditioned, whysperers, 30 Backbyters, haters of God, dispiteful, proude, boasters, bryngers vp of euyll thinges, disobedient to father & mother: 31 Without vnderstandyng, couenaunt breakers, without naturall affection, truice breakers, vnmercyfull. 32 The whiche knowyng the righteousnes of God, howe that they which commit such thynges are worthy of death, not only do the same, but also haue pleasure in them that do them. 1 Therefore art thou inexcusable, O ma, whosoeuer thou be that iudgest. For in that same wherin thou iudgest another, thou condempnest thy self. For thou that iudgest, doest euen ye selfe same thynges. 2 But we are sure that the iudgement of god is according to the trueth, against them which commit such thynges. 3 Thinkest thou this, O thou man that iudgest them whiche do such thynges, and doest the same thy selfe that thou shalt escape the iudgement of God? 4 Eyther despisest thou the rychesse of his goodnes, & pacience, and long sufferaunce, not knowyng that the kyndnesse of god leadeth thee to repentauce? 5 But thou after thy stubbernnesse and heart that can not repent, heapest vnto thy selfe wrath, agaynst the daye of wrath and declaration of the righteous iudgement of God: 6 Which wyl rewarde euery man accordyng to his deedes: 7 To them, whiche by continuyng in well doyng seke for glorie, and honour, and immortalitie, eternall lyfe. 8 But vnto them that are contentious, & that do not obey the trueth, but obey vnrighteousnes shall come indignation, and wrath. 9 Tribulation, and anguishe, vpon euery soule of man that doeth euyll, of the Iewe first, and also of the Greke: 10 But glorie, and honour, and peace to euery man that doeth good, to ye Iewe first, and also to the Greke. 11 For there is no respect of persos with God. 12 For whosoeuer hath sinned without lawe, shall also perishe without lawe: And as many as haue sinned in ye lawe, shalbe iudged by the lawe. 13 (For in the sight of God, they are not righteous whiche heare the lawe: but the doers of the lawe shalbe iustified. 14 For when the Gentiles, which haue not the lawe, do of nature the thynges conteyned in the lawe: they hauing not the lawe, are a lawe vnto them selues. 15 Which shewe the workes of the lawe written in their heartes, their conscience bearing them witnesse, & their thoughtes, accusyng one another, or excusyng,) 16 At the day when God shall iudge the secretes of men by Iesus Christe, accordyng to my Gospell. 17 Behold, thou art called a Iewe, and restest in the lawe, and makest thy boast of God, 18 And knowest his wyll, and alowest the thinges that be excellent, infourmed by the lawe: 19 And beleuest that thou thy selfe art a guyde of the blynde, a lyght of them which are in darknesse, 20 An infourmer of them whiche lacke discretion, a teacher of the vnlearned: which hast the fourme of knowledge, & of the trueth in the lawe. 21 Thou therefore which teachest another, teachest not thy selfe? Thou preachest a man shoulde not steale, yet thou stealest. 22 Thou that sayest a man shoulde not commit adulterie, breakest wedlocke. Thou abhorrest idoles, and yet robbest God of his honour. 23 Thou that makest thy boast of ye lawe, through breakyng the lawe dishonorest God. 24 For the name of God is euyll spoken of among the Gentiles, through you: As it is written. 25 For circumcision veryly auayleth, yf thou kepe the lawe: But yf thou be a breaker of the lawe, thy circumcision is made vncircumcision. 26 Therefore if the vncircumcisio kepe the ordinaunces of the law, shall not his vncircumcisio be counted for circumcisio? 27 And shall not vncircumcision which is by nature, if it kepe the law, iudge thee, which beyng vnder the letter & circumcision, doest transgresse the lawe? 28 For he is not a Iewe, whiche is a Iewe outwarde. Neither is that circucision which is outwarde in the fleshe: 29 But he is a Iewe whiche is one inwardly, and the circumcisio of ye heart, which consisteth in the spirite, and not in the letter is circumcision whose prayse is not of men, but of God.
  • Rom 3:5 : 5 But yf our vnrighteousnes setteth foorth the righteousnes of God, what shall we saye? Is God vnryghteous which taketh vengeaunce? I speake after the maner of men,
  • Rom 3:22-23 : 22 The ryghteousnes of God commeth by the fayth of Iesus Christe, vnto all and vpon all them that beleue. There is no difference: 23 For all haue synned, and are destitute of the glorie of God,
  • Phil 1:18 : 18 What then? So that Christe be preached any maner of way, whether it be by pretence, or by trueth, I ioy therein, and wyll ioy.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 3:10-12
    3 verses
    84%

    10 As it is written: There is none righteous, no not one.

    11 There is none that vnderstandeth, there is none that seketh after God.

    12 They are all gone out of the waye, they are all vnprofitable, there is none that doth good, no not one.

  • Rom 3:22-24
    3 verses
    79%

    22 The ryghteousnes of God commeth by the fayth of Iesus Christe, vnto all and vpon all them that beleue. There is no difference:

    23 For all haue synned, and are destitute of the glorie of God,

    24 Iustified freely by his grace, through the redemption that is in Christe Iesu:

  • Rom 3:18-20
    3 verses
    78%

    18 There is no feare of God before their eyes.

    19 Nowe we knowe that what thynges so euer the lawe saith, it saith it to them which are vnder the lawe: That all mouthes maye be stopped, and that al ye world may be indaungered to God.

    20 Because that by the deedes of the lawe, there shall no flesshe be iustified in his syght. For by the lawe, commeth the knowledge of sinne.

  • Gal 2:15-17
    3 verses
    78%

    15 We which are Iewes by nature, and not sinners of the gentiles,

    16 Knowe that a man is not iustified by the deedes of the lawe, but by the fayth of Iesus Christe: And we haue beleued on Iesus Christ, that we might be iustified by the fayth of Christe, and not by the deedes of the lawe, because by the deedes of the lawe no fleshe shalbe iustified.

    17 If then, whyle we seke to be made ryghteous by Christe, we our selues are founde sinners: is therfore Christe the minister of sinne? God forbyd.

  • Rom 3:5-8
    4 verses
    78%

    5 But yf our vnrighteousnes setteth foorth the righteousnes of God, what shall we saye? Is God vnryghteous which taketh vengeaunce? I speake after the maner of men,

    6 God forbyd. For howe then shall God iudge the worlde?

    7 For yf the trueth of God hath more abounded through my lye, vnto his glory, why am I as yet iudged as a sinner?

    8 And not rather (as men speake euyll of vs, and as some affirme that we say) let vs do euyll, that good may come therof? Whose dampnation is iuste.

  • 30 What shall we say then? that the gentiles which folowed not ryghteousnes, haue obtayned righteousnesse: euen the ryghteousnesse which cometh of fayth.

  • Rom 2:1-3
    3 verses
    76%

    1 Therefore art thou inexcusable, O ma, whosoeuer thou be that iudgest. For in that same wherin thou iudgest another, thou condempnest thy self. For thou that iudgest, doest euen ye selfe same thynges.

    2 But we are sure that the iudgement of god is according to the trueth, against them which commit such thynges.

    3 Thinkest thou this, O thou man that iudgest them whiche do such thynges, and doest the same thy selfe that thou shalt escape the iudgement of God?

  • 22 But the scripture hath concluded all vnder sinne, that the promise by ye fayth of Iesus Christe shoulde be geuen vnto them that beleue.

  • 8 If we say that we haue no sinne, we deceaue our selues, and the trueth is not in vs.

  • Rom 2:11-12
    2 verses
    75%

    11 For there is no respect of persos with God.

    12 For whosoeuer hath sinned without lawe, shall also perishe without lawe: And as many as haue sinned in ye lawe, shalbe iudged by the lawe.

  • 10 If we say we haue not sinned, we make hym a lyer, and his worde is not in vs.

  • 15 What then? Shall we sinne, because we are not vnder the lawe, but vnder grace? God forbyd.

  • 3 But they are all gone out of the way, they are altogether become abhominable: there is none that doth good, no not one.

  • 3 Among whom we all had our conuersation also in tyme past in the lustes of our flesshe, fulfyllyng the wyll of the flesshe, and of the mynde, & were by nature the chyldren of wrath, euen as other:

  • 3 For we our selues also were some tyme foolyshe, disobedient, deceaued, seruyng diuers lustes & voluptuousnes, lyuyng in maliciousnesse and enuie, full of hate, hatyng one another.

  • 1 What shall we saye then? Shall we continue in sinne, that grace maye abound? God forbyd.

  • 29 Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, euen of the Gentiles also.

  • Gal 3:10-11
    2 verses
    73%

    10 For as many as are of the deedes of the lawe, are vnder the curse. For it is writte: Cursed is euery one that continueth not in all thinges which are written in the booke of the lawe, to do them.

    11 But that no man is iustified by ye lawe in the sight of God, it is euident. For the iust shall lyue by fayth.

  • 18 For the wrath of God appeareth from heauen, against all vngodlynesse & vnrighteousnes of men, which withholde the trueth in vnrighteousnes.

  • 9 Tribulation, and anguishe, vpon euery soule of man that doeth euyll, of the Iewe first, and also of the Greke:

  • 29 That no fleshe shoulde reioyce in his presence.

  • 14 What shall we say then? Is there any vnrighteousnes with God? God forbid.

  • 3 For they beyng ignoraunt of Gods ryghteousnesse, and goyng about to stablyshe their owne righteousnesse, haue not ben obedient vnto the ryghteousness of God.

  • 6 We are all as an vncleane thing, and all our righteousnesse are as tilthy ragges: we fal euerychone as the leafe, for our sinnes cary vs away lyke the winde.

  • 9 Not of workes, lest any man shoulde boast hym selfe.

  • 7 What shall we say then? Is the lawe sinne? God forbyd. Neuerthelesse, I knewe not sinne, but by the lawe: For I had not knowen lust, except the lawe had sayde, thou shalt not lust.

  • 12 For our offences are many before thee, and our sinnes testifie against vs: yea we must confesse that we offende, and knowledge that we do amisse,

  • 3 But they dyd all go out of the way, they dyd altogether become abhomible: there was also none that would do good, no not one.

  • 12 Wherfore, as by one man sinne entred into the worlde, & death by sinne: euen so, death entred into all men, insomuch as all haue sinned.

  • 14 For we knowe, that the lawe is spirituall: but I am carnall, solde vnder sinne.

  • 5 We haue sinned and haue committed iniquitie, and haue done wickedly, yea we haue rebelled, & haue departed from thy preceptes, & from thy iudgementes.

  • 14 For when the Gentiles, which haue not the lawe, do of nature the thynges conteyned in the lawe: they hauing not the lawe, are a lawe vnto them selues.

  • 9 And be founde in hym, not hauyng myne owne ryghteousnesse which is of the lawe: but that which is through the fayth of Christ, the ryghteousnes which commeth of God through fayth:

  • 1 There is then no dampnation to them which are in Christe Iesu, which walke not after the fleshe, but after the spirite.

  • 4 Whosoeuer committeth sinne, transgresseth also the lawe: for sinne is the transgression of the lawe.