Romans 3:29
Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, euen of the Gentiles also.
Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, euen of the Gentiles also.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
30For it is one God whiche shall iustifie the circumcision by fayth, and vncircumcision through fayth.
24Whom also he called, not of ye Iewes only, but also of the Gentiles.
30What shall we say then? that the gentiles which folowed not ryghteousnes, haue obtayned righteousnesse: euen the ryghteousnesse which cometh of fayth.
26Therefore if the vncircumcisio kepe the ordinaunces of the law, shall not his vncircumcisio be counted for circumcisio?
27And shall not vncircumcision which is by nature, if it kepe the law, iudge thee, which beyng vnder the letter & circumcision, doest transgresse the lawe?
28For he is not a Iewe, whiche is a Iewe outwarde. Neither is that circucision which is outwarde in the fleshe:
29But he is a Iewe whiche is one inwardly, and the circumcisio of ye heart, which consisteth in the spirite, and not in the letter is circumcision whose prayse is not of men, but of God.
6Euen as Abraham beleued God, & it was ascribed to hym for righteousnesse.
7Knowe ye therfore, that they which are of fayth, the same are the chyldren of Abraham.
8For the scripture seyng aforehande that God woulde iustifie the Heathen through fayth, shewed beforehand glad tydynges vnto Abraham, saying: In thee shall all nations be blessed.
9So then, they which be of fayth, are blessed with the faythfull Abraham.
9What then? Are we better then they? No, in no wise. For we haue alredy proued, howe that both Iewes and Gentiles are all vnder sinne.
9Tribulation, and anguishe, vpon euery soule of man that doeth euyll, of the Iewe first, and also of the Greke:
10But glorie, and honour, and peace to euery man that doeth good, to ye Iewe first, and also to the Greke.
11For there is no respect of persos with God.
22The ryghteousnes of God commeth by the fayth of Iesus Christe, vnto all and vpon all them that beleue. There is no difference:
15We which are Iewes by nature, and not sinners of the gentiles,
9And that the gentiles myght prayse God for his mercie, as it is written: For this cause I wyll praise thee among the gentiles, and syng vnto thy name.
10And againe he saith: Reioyce ye gentiles with his people.
11And againe: praise the Lord al ye gentiles, & laude him al ye people together.
9Came this blessednes then vpon the circumcision, or vpon the vncircumcision also? For we say, that fayth was reckened to Abraham for ryghteousnes.
1I say then, hath God cast away his people? God forbid. For I also am an Israelite, of the seede of Abraham, of the tribe of Beniamin,
14That the blessyng of Abraham might come on the gentiles through Iesus Christe, that we myght receaue the promise of the spirite through fayth.
26Which God dyd suffer, to shew at this tyme his righteousnes, that he might be iuste, & the iustifier of hym which beleueth on Iesus.
27Where is then thy boastyng? It is excluded. By what lawe? Of workes? Nay, but by the lawe of fayth.
28Therfore, we holde that a man is iustified by fayth, without the deedes of the lawe.
14What shall we say then? Is there any vnrighteousnes with God? God forbid.
6That the gentiles shoulde be inheritours also, and of the same body, and partakers of his promise in Christe, by the Gospell:
1What preferment then hath ye Iew? or what auauntageth circumcision?
1And the apostles & brethre that were in Iurie, hearde that ye heathe had also receaued the worde of God.
28Be it knowen therfore vnto you, that this saluation of God is sent to the gentiles, and they shall heare it.
3What then though some of them dyd not beleue? Shal their vnbeliefe make the fayth of God without effect?
12There is no difference betwene the Iewe & the Greke: for the same Lorde ouer al, is riche vnto al yt call vpon him.
28There is no Iewe, neither Greke, there is neither bonde nor free, there is neither male, nor female: For ye are all one in Christe Iesu.
29If ye be Christes, then are ye Abrahams seede, and heyres accordyng to the promise.
11But that no man is iustified by ye lawe in the sight of God, it is euident. For the iust shall lyue by fayth.
19Wherfore my sentence is, that we trouble not them, which from among the gentiles, are turned to God:
16Therefore by fayth is the inheritaunce geuen that it might come by grace, that the promise myght be sure to all ye seede, not to that only which is of the lawe, but to that also which is of the fayth of Abraham, which is the father of vs al.
6And it can not be, that the worde of God shoulde take none effect. For they are not all Israelites, which are of Israel:
34Then Peter opened his mouth, and said: Of a trueth I perceaue that God hath no regarde of persons:
35But in euery nation, he that feareth hym, and worketh ryghteousnes, is accepted with hym.
5But yf our vnrighteousnes setteth foorth the righteousnes of God, what shall we saye? Is God vnryghteous which taketh vengeaunce? I speake after the maner of men,
6God forbyd. For howe then shall God iudge the worlde?
18When they hearde these thynges, they helde their peace, and glorified God, saying: Then hath God also to ye Gentiles, graunted repentaunce vnto lyfe.
21Is the lawe then against the promise of God? God forbyd. For yf there had ben a lawe geuen which coulde haue geuen life: then no doubt righteousnesse shoulde haue ben by the lawe.
11I say then, haue they therfore stumbled, that they shoulde fall? God forbyd: but through their fall, saluation is come vnto the gentiles, for to prouoke them withall.
32For God hath wrapped all nations in vnbeliefe, yt he myght haue mercie on al.
3For what sayth the scripture? Abraham beleued God, and it was counted vnto hym for ryghteousnes.
4Which are the Israelites: To whom pertayneth the adoption, and the glory, & the couenauntes, and the lawe that was geuen, and the seruice of God, and the promises.
17Behold, thou art called a Iewe, and restest in the lawe, and makest thy boast of God,