Romans 4:9

Bishops' Bible (1568)

Came this blessednes then vpon the circumcision, or vpon the vncircumcision also? For we say, that fayth was reckened to Abraham for ryghteousnes.

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Referenced Verses

  • Rom 4:3 : 3 For what sayth the scripture? Abraham beleued God, and it was counted vnto hym for ryghteousnes.
  • Rom 9:23-24 : 23 To declare the riches of his glory, on the vessels of mercy, which he had prepared vnto glory: 24 Whom also he called, not of ye Iewes only, but also of the Gentiles.
  • Rom 10:12-13 : 12 There is no difference betwene the Iewe & the Greke: for the same Lorde ouer al, is riche vnto al yt call vpon him. 13 For whosoeuer shall call on the name of the Lorde, shalbe saued.
  • Rom 15:8-9 : 8 And I say, that Iesus Christe was a minister of the circumcisio for the trueth of God, to confirme the promise made vnto the fathers: 9 And that the gentiles myght prayse God for his mercie, as it is written: For this cause I wyll praise thee among the gentiles, and syng vnto thy name. 10 And againe he saith: Reioyce ye gentiles with his people. 11 And againe: praise the Lord al ye gentiles, & laude him al ye people together. 12 And againe Esaias saith: There shalbe the roote of Iesse, and he that shall rise to raigne ouer the gentiles, in hym shall the gentiles trust. 13 The God of hope, fyll you with al ioy and peace in beleuyng, that ye may be riche in hope, through the power of the holy ghost. 14 I my selfe am perswaded of you my brethre, that ye also are full of goodnes, and fylled with all knowledge, able also to exhort one another. 15 Neuerthelesse brethren, I haue somewhat more boldly written vnto you, to put you in remembraunce, through the grace that is geuen me of God, 16 That I should be the minister of Iesus Christe, to the gentiles, and shoulde minister the Gospell of God, that the offeryng of the gentiles might be acceptable, and sanctified by the holy ghost. 17 I haue therefore whereof I may reioyce through Christ Iesus, in those thynges which parteyne to God. 18 For I dare not speake of any of those thinges which Christ hath not wrought by me, to make the gentiles obedient with worde and deede, 19 In myghtie signes and wonders, by the power of the spirite of God: so that from Hierusalem, & the coastes rounde about, vnto Illyricum, I haue fullye preached the Gospell of Christe.
  • Gal 3:14 : 14 That the blessyng of Abraham might come on the gentiles through Iesus Christe, that we myght receaue the promise of the spirite through fayth.
  • Gal 3:26-28 : 26 For ye are all the chyldren of God by fayth in Christe Iesu. 27 For all ye that are baptized, haue put on Christe. 28 There is no Iewe, neither Greke, there is neither bonde nor free, there is neither male, nor female: For ye are all one in Christe Iesu.
  • Eph 2:11-13 : 11 Wherfore, remember that ye being in tyme passed gentiles in the flesshe, called vncircumcision of that which is called circumcision in the flesshe, made by handes: 12 That at that tyme ye were without Christe, beyng aliauntes from the common wealth of Israel, and straungers fro the testamentes of promise, hauyng no hope, & without God in this worlde. 13 But nowe in Christe Iesus, ye which sometyme were farre of, are made nye by the blood of Christe.
  • Eph 3:8 : 8 Unto me the least of all saintes is this grace geuen, that I shoulde preache among the gentiles the vnsearchable ryches of Christe,
  • Col 3:11 : 11 Where is neither Greke nor Iewe, circumcision nor vncircumcision, Barbarian, Sythian, bonde, free: but Christe is all, and in all.
  • Isa 49:6 : 6 And he sayde: It is but a small thyng that thou art my seruaunt to set vp the kinredes of Iacob, and to restore the destruction of Israel: For I haue made thee the lyght of the gentiles, that thou mayest be my health vnto the ende of the worlde.
  • Luke 2:32 : 32 A light to be reuealed to the gentiles, and the glory of thy people Israel.
  • Rom 3:29-30 : 29 Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, euen of the Gentiles also. 30 For it is one God whiche shall iustifie the circumcision by fayth, and vncircumcision through fayth.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 4:10-13
    4 verses
    91%

    10 Howe was it then reckened? When he was in the circumcision? or whe he was in the vncircumcision? Not in the circumcision: but in vncircumcision.

    11 And he receaued the signe of circumcision, as the seale of the ryghteousnesse of fayth, whiche he had yet beyng vncircumcised, that he shoulde be the father of al them that beleue, though they be not circumcised, that ryghteousnes myght be imputed vnto them also.

    12 And that he myght be father of circumcision, not vnto them only whiche came of the circumcised: but vnto them also that walke in the steppes of the fayth that was in our father Abraham, before the time of circumcision.

    13 For the promise that he shoulde be the heyre of the worlde, was not to Abraham or to his seede through the lawe, but through the ryghteousnes of fayth.

  • Rom 4:1-6
    6 verses
    84%

    1 What shall we saye then that Abraham our father, as parteynyng to the flesshe, dyd fynde?

    2 For if Abraham were iustified by workes, the hath he wherein to boaste, but not before God.

    3 For what sayth the scripture? Abraham beleued God, and it was counted vnto hym for ryghteousnes.

    4 To hym that worketh, is the reward not reckened of grace, but of duetie.

    5 To hym that worketh not, but beleueth on hym that iustifieth the vngodly, his fayth is counted for ryghteousnes.

    6 Euen as Dauid describeth the blessednesse of the man vnto whom God imputeth righteousnesse without workes:

  • Gal 3:6-9
    4 verses
    81%

    6 Euen as Abraham beleued God, & it was ascribed to hym for righteousnesse.

    7 Knowe ye therfore, that they which are of fayth, the same are the chyldren of Abraham.

    8 For the scripture seyng aforehande that God woulde iustifie the Heathen through fayth, shewed beforehand glad tydynges vnto Abraham, saying: In thee shall all nations be blessed.

    9 So then, they which be of fayth, are blessed with the faythfull Abraham.

  • Rom 4:22-24
    3 verses
    79%

    22 And therfore was it reckened to hym for righteousnes.

    23 Neuerthelesse, it is not written for hym only, that it was reckened to him:

    24 But also for vs, to whom it shalbe reckened, so that we beleue on hym that raysed vp Iesus our Lorde from the dead.

  • Rom 2:25-29
    5 verses
    78%

    25 For circumcision veryly auayleth, yf thou kepe the lawe: But yf thou be a breaker of the lawe, thy circumcision is made vncircumcision.

    26 Therefore if the vncircumcisio kepe the ordinaunces of the law, shall not his vncircumcisio be counted for circumcisio?

    27 And shall not vncircumcision which is by nature, if it kepe the law, iudge thee, which beyng vnder the letter & circumcision, doest transgresse the lawe?

    28 For he is not a Iewe, whiche is a Iewe outwarde. Neither is that circucision which is outwarde in the fleshe:

    29 But he is a Iewe whiche is one inwardly, and the circumcisio of ye heart, which consisteth in the spirite, and not in the letter is circumcision whose prayse is not of men, but of God.

  • Rom 4:16-17
    2 verses
    77%

    16 Therefore by fayth is the inheritaunce geuen that it might come by grace, that the promise myght be sure to all ye seede, not to that only which is of the lawe, but to that also which is of the fayth of Abraham, which is the father of vs al.

    17 (As it is written, that I haue made thee a father of many nations) before God, whom he beleued, which restoreth the dead vnto life, and calleth those thynges whiche be not, as though they were.

  • Rom 3:27-30
    4 verses
    77%

    27 Where is then thy boastyng? It is excluded. By what lawe? Of workes? Nay, but by the lawe of fayth.

    28 Therfore, we holde that a man is iustified by fayth, without the deedes of the lawe.

    29 Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, euen of the Gentiles also.

    30 For it is one God whiche shall iustifie the circumcision by fayth, and vncircumcision through fayth.

  • 30 What shall we say then? that the gentiles which folowed not ryghteousnes, haue obtayned righteousnesse: euen the ryghteousnesse which cometh of fayth.

  • 6 And Abram beleued the Lord, & that counted he to hym for righteousnesse.

  • Jas 2:21-24
    4 verses
    75%

    21 Was not Abraham our father iustified through workes, when he had offered Isaac his sonne vpon the aulter?

    22 Seest thou not, howe ye faith wrought with his deedes, and through ye deedes was the fayth made perfect?

    23 And the scripture was fulfylled, which sayth: Abraham beleued God, and it was reputed vnto hym for ryghteousnesse: And he was called the friende of God.

    24 Ye see then, howe that of deedes a man is iustified, and not of fayth only.

  • 8 Blessed is that man to who the Lorde wyll not impute sinne.

  • 14 That the blessyng of Abraham might come on the gentiles through Iesus Christe, that we myght receaue the promise of the spirite through fayth.

  • 24 Abraham also hym selfe was ninetie yere olde and nine when the fleshe of his foreskynne was circumcised.

  • 31 And that was imputed vnto hym for righteousnesse: in generation and generation for euermore.

  • 22 The ryghteousnes of God commeth by the fayth of Iesus Christe, vnto all and vpon all them that beleue. There is no difference:

  • 6 But he whose kynrede is not counted among them, receaued tythe of Abraham, and blessed hym that had the promises.

  • 18 To whom it was saide, that in Isaac shall thy seede be called.

  • 6 For in Iesus Christe, neither is circumcision any thing woorth, neither yet vncircumcision: but fayth, which worketh by loue.

  • 1 What preferment then hath ye Iew? or what auauntageth circumcision?

  • 14 What shall we say then? Is there any vnrighteousnes with God? God forbid.

  • 18 Seyng that Abraham shall surely be a great and a myghtie nation, and all the nations of the earth shalbe blessed in hym?

  • 10 Not only this, but also Rebecca was with chylde by one euen by our father Isaac.

  • 19 And he faynted not in the fayth, nor considered his owne body nowe dead, when he was almost an hundred yeres old, neither yet the deadnesse o Saraes wombe.

  • 17 For by it is the ryghteousnes of God opened fro fayth to fayth. As it is written: the iuste shall lyue by fayth.

  • 16 Knowe that a man is not iustified by the deedes of the lawe, but by the fayth of Iesus Christe: And we haue beleued on Iesus Christ, that we might be iustified by the fayth of Christe, and not by the deedes of the lawe, because by the deedes of the lawe no fleshe shalbe iustified.