Romans 4:9
Came this blessednes then vpon the circumcision, or vpon the vncircumcision also? For we say, that fayth was reckened to Abraham for ryghteousnes.
Came this blessednes then vpon the circumcision, or vpon the vncircumcision also? For we say, that fayth was reckened to Abraham for ryghteousnes.
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10 Howe was it then reckened? When he was in the circumcision? or whe he was in the vncircumcision? Not in the circumcision: but in vncircumcision.
11 And he receaued the signe of circumcision, as the seale of the ryghteousnesse of fayth, whiche he had yet beyng vncircumcised, that he shoulde be the father of al them that beleue, though they be not circumcised, that ryghteousnes myght be imputed vnto them also.
12 And that he myght be father of circumcision, not vnto them only whiche came of the circumcised: but vnto them also that walke in the steppes of the fayth that was in our father Abraham, before the time of circumcision.
13 For the promise that he shoulde be the heyre of the worlde, was not to Abraham or to his seede through the lawe, but through the ryghteousnes of fayth.
1 What shall we saye then that Abraham our father, as parteynyng to the flesshe, dyd fynde?
2 For if Abraham were iustified by workes, the hath he wherein to boaste, but not before God.
3 For what sayth the scripture? Abraham beleued God, and it was counted vnto hym for ryghteousnes.
4 To hym that worketh, is the reward not reckened of grace, but of duetie.
5 To hym that worketh not, but beleueth on hym that iustifieth the vngodly, his fayth is counted for ryghteousnes.
6 Euen as Dauid describeth the blessednesse of the man vnto whom God imputeth righteousnesse without workes:
6 Euen as Abraham beleued God, & it was ascribed to hym for righteousnesse.
7 Knowe ye therfore, that they which are of fayth, the same are the chyldren of Abraham.
8 For the scripture seyng aforehande that God woulde iustifie the Heathen through fayth, shewed beforehand glad tydynges vnto Abraham, saying: In thee shall all nations be blessed.
9 So then, they which be of fayth, are blessed with the faythfull Abraham.
22 And therfore was it reckened to hym for righteousnes.
23 Neuerthelesse, it is not written for hym only, that it was reckened to him:
24 But also for vs, to whom it shalbe reckened, so that we beleue on hym that raysed vp Iesus our Lorde from the dead.
25 For circumcision veryly auayleth, yf thou kepe the lawe: But yf thou be a breaker of the lawe, thy circumcision is made vncircumcision.
26 Therefore if the vncircumcisio kepe the ordinaunces of the law, shall not his vncircumcisio be counted for circumcisio?
27 And shall not vncircumcision which is by nature, if it kepe the law, iudge thee, which beyng vnder the letter & circumcision, doest transgresse the lawe?
28 For he is not a Iewe, whiche is a Iewe outwarde. Neither is that circucision which is outwarde in the fleshe:
29 But he is a Iewe whiche is one inwardly, and the circumcisio of ye heart, which consisteth in the spirite, and not in the letter is circumcision whose prayse is not of men, but of God.
16 Therefore by fayth is the inheritaunce geuen that it might come by grace, that the promise myght be sure to all ye seede, not to that only which is of the lawe, but to that also which is of the fayth of Abraham, which is the father of vs al.
17 (As it is written, that I haue made thee a father of many nations) before God, whom he beleued, which restoreth the dead vnto life, and calleth those thynges whiche be not, as though they were.
27 Where is then thy boastyng? It is excluded. By what lawe? Of workes? Nay, but by the lawe of fayth.
28 Therfore, we holde that a man is iustified by fayth, without the deedes of the lawe.
29 Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, euen of the Gentiles also.
30 For it is one God whiche shall iustifie the circumcision by fayth, and vncircumcision through fayth.
30 What shall we say then? that the gentiles which folowed not ryghteousnes, haue obtayned righteousnesse: euen the ryghteousnesse which cometh of fayth.
6 And Abram beleued the Lord, & that counted he to hym for righteousnesse.
21 Was not Abraham our father iustified through workes, when he had offered Isaac his sonne vpon the aulter?
22 Seest thou not, howe ye faith wrought with his deedes, and through ye deedes was the fayth made perfect?
23 And the scripture was fulfylled, which sayth: Abraham beleued God, and it was reputed vnto hym for ryghteousnesse: And he was called the friende of God.
24 Ye see then, howe that of deedes a man is iustified, and not of fayth only.
8 Blessed is that man to who the Lorde wyll not impute sinne.
14 That the blessyng of Abraham might come on the gentiles through Iesus Christe, that we myght receaue the promise of the spirite through fayth.
24 Abraham also hym selfe was ninetie yere olde and nine when the fleshe of his foreskynne was circumcised.
31 And that was imputed vnto hym for righteousnesse: in generation and generation for euermore.
22 The ryghteousnes of God commeth by the fayth of Iesus Christe, vnto all and vpon all them that beleue. There is no difference:
6 But he whose kynrede is not counted among them, receaued tythe of Abraham, and blessed hym that had the promises.
18 To whom it was saide, that in Isaac shall thy seede be called.
6 For in Iesus Christe, neither is circumcision any thing woorth, neither yet vncircumcision: but fayth, which worketh by loue.
1 What preferment then hath ye Iew? or what auauntageth circumcision?
14 What shall we say then? Is there any vnrighteousnes with God? God forbid.
18 Seyng that Abraham shall surely be a great and a myghtie nation, and all the nations of the earth shalbe blessed in hym?
10 Not only this, but also Rebecca was with chylde by one euen by our father Isaac.
19 And he faynted not in the fayth, nor considered his owne body nowe dead, when he was almost an hundred yeres old, neither yet the deadnesse o Saraes wombe.
17 For by it is the ryghteousnes of God opened fro fayth to fayth. As it is written: the iuste shall lyue by fayth.
16 Knowe that a man is not iustified by the deedes of the lawe, but by the fayth of Iesus Christe: And we haue beleued on Iesus Christ, that we might be iustified by the fayth of Christe, and not by the deedes of the lawe, because by the deedes of the lawe no fleshe shalbe iustified.