Galatians 3:14
That the blessyng of Abraham might come on the gentiles through Iesus Christe, that we myght receaue the promise of the spirite through fayth.
That the blessyng of Abraham might come on the gentiles through Iesus Christe, that we myght receaue the promise of the spirite through fayth.
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5 He therfore that ministreth to you the spirite, and worketh miracles among you, doth he it through the deedes of the lawe, or by hearyng of the fayth?
6 Euen as Abraham beleued God, & it was ascribed to hym for righteousnesse.
7 Knowe ye therfore, that they which are of fayth, the same are the chyldren of Abraham.
8 For the scripture seyng aforehande that God woulde iustifie the Heathen through fayth, shewed beforehand glad tydynges vnto Abraham, saying: In thee shall all nations be blessed.
9 So then, they which be of fayth, are blessed with the faythfull Abraham.
10 For as many as are of the deedes of the lawe, are vnder the curse. For it is writte: Cursed is euery one that continueth not in all thinges which are written in the booke of the lawe, to do them.
11 But that no man is iustified by ye lawe in the sight of God, it is euident. For the iust shall lyue by fayth.
15 Brethren, I speake after ye maner of men: Though it be but a mans testamet, yet if it be alowed, no man reiecteth it, or addeth therto.
16 To Abraham and his seede were the promises made. He sayth not to the seedes, as of many: but to thy seede, as of one, which is Christe.
17 This I say, that the lawe which began afterwarde, beyonde foure hundred and thirtie yeres, doth not disanull the testament that was confirmed afore of God, vnto Christe warde, to make the promise of none effect.
18 For yf the inheritauce be of the lawe, then not nowe of promise: But God gaue it vnto Abraham by promise.
13 Christe hath redeemed vs from the curse of the lawe, beyng made a curse for vs. For it is written: Cursed is euery one that hangeth on tree:
29 If ye be Christes, then are ye Abrahams seede, and heyres accordyng to the promise.
16 Therefore by fayth is the inheritaunce geuen that it might come by grace, that the promise myght be sure to all ye seede, not to that only which is of the lawe, but to that also which is of the fayth of Abraham, which is the father of vs al.
21 Is the lawe then against the promise of God? God forbyd. For yf there had ben a lawe geuen which coulde haue geuen life: then no doubt righteousnesse shoulde haue ben by the lawe.
22 But the scripture hath concluded all vnder sinne, that the promise by ye fayth of Iesus Christe shoulde be geuen vnto them that beleue.
23 But before fayth came, we were kept vnder the lawe, and were shut vp vnto the fayth which shoulde afterwarde be reuealed.
24 Wherfore, the lawe was our scholemaister vnto Christe, that we shoulde be iustified by fayth.
25 But after that fayth is come, we are no longer vnder a scholemaister.
26 For ye are all the chyldren of God by fayth in Christe Iesu.
2 This only woulde I learne of you, whether ye receaued the spirite by the deedes of the lawe, or by the hearyng of the fayth?
16 Knowe that a man is not iustified by the deedes of the lawe, but by the fayth of Iesus Christe: And we haue beleued on Iesus Christ, that we might be iustified by the fayth of Christe, and not by the deedes of the lawe, because by the deedes of the lawe no fleshe shalbe iustified.
6 That the gentiles shoulde be inheritours also, and of the same body, and partakers of his promise in Christe, by the Gospell:
13 For the promise that he shoulde be the heyre of the worlde, was not to Abraham or to his seede through the lawe, but through the ryghteousnes of fayth.
14 For yf they which are of the lawe be heyres, then is fayth but vayne, and the promise of none effect:
25 Ye are the chyldren of the prophetes, and of the couenaunt which God made vnto our fathers, saying to Abraham: Euen in thy seede shall all the kinredes of the earth be blessed.
9 Came this blessednes then vpon the circumcision, or vpon the vncircumcision also? For we say, that fayth was reckened to Abraham for ryghteousnes.
5 To redeeme them that were vnder the lawe, that we myght receaue the adoption of chyldren.
30 What shall we say then? that the gentiles which folowed not ryghteousnes, haue obtayned righteousnesse: euen the ryghteousnesse which cometh of fayth.
28 Therfore, we holde that a man is iustified by fayth, without the deedes of the lawe.
29 Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, euen of the Gentiles also.
30 For it is one God whiche shall iustifie the circumcision by fayth, and vncircumcision through fayth.
5 For we through the spirite, wayte for the hope of ryghteousnes by fayth.
6 Which he shed on vs richlie through Iesus Christe our sauiour:
7 That we iustified by his grace, should be made heyres accordyng to the hope of eternall lyfe.
22 The ryghteousnes of God commeth by the fayth of Iesus Christe, vnto all and vpon all them that beleue. There is no difference:
6 But he whose kynrede is not counted among them, receaued tythe of Abraham, and blessed hym that had the promises.
3 For what sayth the scripture? Abraham beleued God, and it was counted vnto hym for ryghteousnes.
1 What shall we saye then that Abraham our father, as parteynyng to the flesshe, dyd fynde?
24 Iustified freely by his grace, through the redemption that is in Christe Iesu:
4 And geue the blessing of Abraham vnto thee, and to thy seede with thee, that thou mayest receaue to inherite ye lande wherein thou art a straunger, whiche God gaue vnto Abraham.
32 And we declare vnto you, howe that the promise which was made vnto the fathers,
3 Blessed be God, the father of our Lorde Iesus Christe, whiche hath blessed vs in all spirituall blessyng, in heauenly thynges by Christe:
39 And that by hym, all that beleue, are iustified from all thynges, from which ye coulde not be iustified by the lawe of Moyses.
11 But we beleue, that through the grace of the Lorde Iesu Christe, we shalbe saued, euen as they.
1 Therefore being iustified by fayth, we are at peace with god, thorowe our Lorde Iesus Christe:
11 And he receaued the signe of circumcision, as the seale of the ryghteousnesse of fayth, whiche he had yet beyng vncircumcised, that he shoulde be the father of al them that beleue, though they be not circumcised, that ryghteousnes myght be imputed vnto them also.
28 But brethren, we are after Isaac the chyldren of promise.
14 Whiche is the earnest of our inheritaunce, vnto ye redemption of the purchased possession, vnto the prayse of his glorie.
7 Wherfore thou art no more a seruaunt, but a sonne: If thou be a sonne, thou art also an heire of God, through Christ.