Romans 4:3

Bishops' Bible (1568)

For what sayth the scripture? Abraham beleued God, and it was counted vnto hym for ryghteousnes.

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Referenced Verses

  • Rom 4:9 : 9 Came this blessednes then vpon the circumcision, or vpon the vncircumcision also? For we say, that fayth was reckened to Abraham for ryghteousnes.
  • Gen 15:6 : 6 And Abram beleued the Lord, & that counted he to hym for righteousnesse.
  • Jas 2:23 : 23 And the scripture was fulfylled, which sayth: Abraham beleued God, and it was reputed vnto hym for ryghteousnesse: And he was called the friende of God.
  • Rom 4:5 : 5 To hym that worketh not, but beleueth on hym that iustifieth the vngodly, his fayth is counted for ryghteousnes.
  • Ps 106:31 : 31 And that was imputed vnto hym for righteousnesse: in generation and generation for euermore.
  • Rom 11:2 : 2 God hath not cast away his people which he knewe before. Wote ye not what the scripture sayth of Elias? howe he maketh intercession to God, agaynst Israel,
  • Gal 3:6-8 : 6 Euen as Abraham beleued God, & it was ascribed to hym for righteousnesse. 7 Knowe ye therfore, that they which are of fayth, the same are the chyldren of Abraham. 8 For the scripture seyng aforehande that God woulde iustifie the Heathen through fayth, shewed beforehand glad tydynges vnto Abraham, saying: In thee shall all nations be blessed.
  • Rom 4:11 : 11 And he receaued the signe of circumcision, as the seale of the ryghteousnesse of fayth, whiche he had yet beyng vncircumcised, that he shoulde be the father of al them that beleue, though they be not circumcised, that ryghteousnes myght be imputed vnto them also.
  • Rom 4:22-25 : 22 And therfore was it reckened to hym for righteousnes. 23 Neuerthelesse, it is not written for hym only, that it was reckened to him: 24 But also for vs, to whom it shalbe reckened, so that we beleue on hym that raysed vp Iesus our Lorde from the dead. 25 Which was deliuered for our sinnes, and was raysed agayne for our iustification.
  • Rom 9:17 : 17 For the scripture sayth vnto Pharao: Euen for this same purpose haue I stirred thee vp, to shewe my power in thee, & that my name myght be declared throughout all the worlde.
  • Rom 10:11 : 11 For the scripture sayth: Whosoeuer beleueth on him, shall not be cofounded.
  • Isa 8:20 : 20 Get thee to the lawe, and the testimonie: and if they speake not after this worde, there is no light in them.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Gal 3:6-9
    4 verses
    92%

    6Euen as Abraham beleued God, & it was ascribed to hym for righteousnesse.

    7Knowe ye therfore, that they which are of fayth, the same are the chyldren of Abraham.

    8For the scripture seyng aforehande that God woulde iustifie the Heathen through fayth, shewed beforehand glad tydynges vnto Abraham, saying: In thee shall all nations be blessed.

    9So then, they which be of fayth, are blessed with the faythfull Abraham.

  • Rom 4:1-2
    2 verses
    86%

    1What shall we saye then that Abraham our father, as parteynyng to the flesshe, dyd fynde?

    2For if Abraham were iustified by workes, the hath he wherein to boaste, but not before God.

  • Rom 4:16-24
    9 verses
    86%

    16Therefore by fayth is the inheritaunce geuen that it might come by grace, that the promise myght be sure to all ye seede, not to that only which is of the lawe, but to that also which is of the fayth of Abraham, which is the father of vs al.

    17(As it is written, that I haue made thee a father of many nations) before God, whom he beleued, which restoreth the dead vnto life, and calleth those thynges whiche be not, as though they were.

    18Who contrary to hope, beleued in hope, that he shoulde be the father of many nations, accordyng to that which was spoken: so shall thy seede be.

    19And he faynted not in the fayth, nor considered his owne body nowe dead, when he was almost an hundred yeres old, neither yet the deadnesse o Saraes wombe.

    20He stackered not at the promise of God through vnbeliefe: but was strong in fayth, geuyng glorie to God:

    21And beyng full certified, that what he had promised, he was able also to perfourme.

    22And therfore was it reckened to hym for righteousnes.

    23Neuerthelesse, it is not written for hym only, that it was reckened to him:

    24But also for vs, to whom it shalbe reckened, so that we beleue on hym that raysed vp Iesus our Lorde from the dead.

  • 6And Abram beleued the Lord, & that counted he to hym for righteousnesse.

  • Jas 2:21-24
    4 verses
    84%

    21Was not Abraham our father iustified through workes, when he had offered Isaac his sonne vpon the aulter?

    22Seest thou not, howe ye faith wrought with his deedes, and through ye deedes was the fayth made perfect?

    23And the scripture was fulfylled, which sayth: Abraham beleued God, and it was reputed vnto hym for ryghteousnesse: And he was called the friende of God.

    24Ye see then, howe that of deedes a man is iustified, and not of fayth only.

  • Rom 4:8-13
    6 verses
    84%

    8Blessed is that man to who the Lorde wyll not impute sinne.

    9Came this blessednes then vpon the circumcision, or vpon the vncircumcision also? For we say, that fayth was reckened to Abraham for ryghteousnes.

    10Howe was it then reckened? When he was in the circumcision? or whe he was in the vncircumcision? Not in the circumcision: but in vncircumcision.

    11And he receaued the signe of circumcision, as the seale of the ryghteousnesse of fayth, whiche he had yet beyng vncircumcised, that he shoulde be the father of al them that beleue, though they be not circumcised, that ryghteousnes myght be imputed vnto them also.

    12And that he myght be father of circumcision, not vnto them only whiche came of the circumcised: but vnto them also that walke in the steppes of the fayth that was in our father Abraham, before the time of circumcision.

    13For the promise that he shoulde be the heyre of the worlde, was not to Abraham or to his seede through the lawe, but through the ryghteousnes of fayth.

  • Rom 4:4-6
    3 verses
    81%

    4To hym that worketh, is the reward not reckened of grace, but of duetie.

    5To hym that worketh not, but beleueth on hym that iustifieth the vngodly, his fayth is counted for ryghteousnes.

    6Euen as Dauid describeth the blessednesse of the man vnto whom God imputeth righteousnesse without workes:

  • 31And that was imputed vnto hym for righteousnesse: in generation and generation for euermore.

  • 17For by it is the ryghteousnes of God opened fro fayth to fayth. As it is written: the iuste shall lyue by fayth.

  • 30What shall we say then? that the gentiles which folowed not ryghteousnes, haue obtayned righteousnesse: euen the ryghteousnesse which cometh of fayth.

  • Rom 3:26-28
    3 verses
    73%

    26Which God dyd suffer, to shew at this tyme his righteousnes, that he might be iuste, & the iustifier of hym which beleueth on Iesus.

    27Where is then thy boastyng? It is excluded. By what lawe? Of workes? Nay, but by the lawe of fayth.

    28Therfore, we holde that a man is iustified by fayth, without the deedes of the lawe.

  • Rom 3:21-22
    2 verses
    73%

    21But nowe is the righteousnes of God declared without the lawe, beyng witnessed by the testimonie of the lawe and of the prophetes.

    22The ryghteousnes of God commeth by the fayth of Iesus Christe, vnto all and vpon all them that beleue. There is no difference:

  • 11But that no man is iustified by ye lawe in the sight of God, it is euident. For the iust shall lyue by fayth.

  • 30For it is one God whiche shall iustifie the circumcision by fayth, and vncircumcision through fayth.

  • 18For yf the inheritauce be of the lawe, then not nowe of promise: But God gaue it vnto Abraham by promise.

  • Heb 11:17-18
    2 verses
    71%

    17By fayth Abraham offered by Isaac when he was proued: and he that had receaued the promises, offered vp his only begotten sonne:

    18To whom it was saide, that in Isaac shall thy seede be called.

  • 24Iustified freely by his grace, through the redemption that is in Christe Iesu:

  • 8By fayth Abraham when he was called, obeyed, to go out into a place whiche he shoulde afterwarde receaue to inheritaunce: and he went out, not knowyng whyther he shoulde go.

  • 14That the blessyng of Abraham might come on the gentiles through Iesus Christe, that we myght receaue the promise of the spirite through fayth.

  • 9And be founde in hym, not hauyng myne owne ryghteousnesse which is of the lawe: but that which is through the fayth of Christ, the ryghteousnes which commeth of God through fayth:

  • 21Is the lawe then against the promise of God? God forbyd. For yf there had ben a lawe geuen which coulde haue geuen life: then no doubt righteousnesse shoulde haue ben by the lawe.

  • 1Therefore being iustified by fayth, we are at peace with god, thorowe our Lorde Iesus Christe:

  • 16Knowe that a man is not iustified by the deedes of the lawe, but by the fayth of Iesus Christe: And we haue beleued on Iesus Christ, that we might be iustified by the fayth of Christe, and not by the deedes of the lawe, because by the deedes of the lawe no fleshe shalbe iustified.