Romans 1:17
For by it is the ryghteousnes of God opened fro fayth to fayth. As it is written: the iuste shall lyue by fayth.
For by it is the ryghteousnes of God opened fro fayth to fayth. As it is written: the iuste shall lyue by fayth.
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11 But that no man is iustified by ye lawe in the sight of God, it is euident. For the iust shall lyue by fayth.
12 And the lawe is not of fayth: but the man that doth them, shall lyue in them.
20 Because that by the deedes of the lawe, there shall no flesshe be iustified in his syght. For by the lawe, commeth the knowledge of sinne.
21 But nowe is the righteousnes of God declared without the lawe, beyng witnessed by the testimonie of the lawe and of the prophetes.
22 The ryghteousnes of God commeth by the fayth of Iesus Christe, vnto all and vpon all them that beleue. There is no difference:
18 For the wrath of God appeareth from heauen, against all vngodlynesse & vnrighteousnes of men, which withholde the trueth in vnrighteousnes.
19 For that that may be knowen of God, is manifest among them, because God hath shewed it vnto them.
20 For his inuisible thinges, being vnderstanded by his workes, through the creation of the worlde, are seene, that is, both his eternall power and godhead: So that they are without excuse.
24 Iustified freely by his grace, through the redemption that is in Christe Iesu:
25 Whom God hath set foorth to be a propitiatio, through fayth in his blood, to declare his ryghteousnes, in that he forgeueth the sinnes that are past,
26 Which God dyd suffer, to shew at this tyme his righteousnes, that he might be iuste, & the iustifier of hym which beleueth on Iesus.
27 Where is then thy boastyng? It is excluded. By what lawe? Of workes? Nay, but by the lawe of fayth.
28 Therfore, we holde that a man is iustified by fayth, without the deedes of the lawe.
30 What shall we say then? that the gentiles which folowed not ryghteousnes, haue obtayned righteousnesse: euen the ryghteousnesse which cometh of fayth.
6 Euen as Abraham beleued God, & it was ascribed to hym for righteousnesse.
5 To hym that worketh not, but beleueth on hym that iustifieth the vngodly, his fayth is counted for ryghteousnes.
6 Euen as Dauid describeth the blessednesse of the man vnto whom God imputeth righteousnesse without workes:
9 And be founde in hym, not hauyng myne owne ryghteousnesse which is of the lawe: but that which is through the fayth of Christ, the ryghteousnes which commeth of God through fayth:
16 For I am not ashamed of the Gospell of Christ, because it is the power of God vnto saluation to all that beleue, to the Iewe first, and also to the Greke.
2 For if Abraham were iustified by workes, the hath he wherein to boaste, but not before God.
3 For what sayth the scripture? Abraham beleued God, and it was counted vnto hym for ryghteousnes.
1 Therefore being iustified by fayth, we are at peace with god, thorowe our Lorde Iesus Christe:
2 By whom also we haue had an entrauce by fayth, vnto this grace wherin we stande, and reioyce in hope of the glorie of God.
17 So then fayth commeth by hearyng, and hearyng commeth by the worde of God.
16 Knowe that a man is not iustified by the deedes of the lawe, but by the fayth of Iesus Christe: And we haue beleued on Iesus Christ, that we might be iustified by the fayth of Christe, and not by the deedes of the lawe, because by the deedes of the lawe no fleshe shalbe iustified.
3 For they beyng ignoraunt of Gods ryghteousnesse, and goyng about to stablyshe their owne righteousnesse, haue not ben obedient vnto the ryghteousness of God.
4 For Christe is the ende of the lawe, for ryghteousnesse to all that beleue.
5 For Moyses writeth, of the ryghteousnesse which is of the lawe, howe that the man which doth those thinges, shall lyue by them.
5 For we through the spirite, wayte for the hope of ryghteousnes by fayth.
4 Behold, he that lifteth vp him selfe, his minde is not vpright in him: but the iust shall liue by his fayth.
39 And that by hym, all that beleue, are iustified from all thynges, from which ye coulde not be iustified by the lawe of Moyses.
30 For it is one God whiche shall iustifie the circumcision by fayth, and vncircumcision through fayth.
22 And therfore was it reckened to hym for righteousnes.
38 And the iuste shall lyue by fayth: And yf he withdrawe hym selfe, my soule shall haue no pleasure in hym.
1 Fayth is the grounde of thynges hoped for, the euidence of thynges not seene.
2 For by it, the elders obtayned a good report.
3 Through fayth, we vnderstande that the worldes were ordeined by the word of God, and that thynges whiche are seene, were made of thynges whiche were not seene.
30 And of hym are ye in Christe Iesu, whiche of God is made vnto vs wisedome, and righteousnesse, and sanctification, and redemption:
11 Beyng fylled with the fruites of righteousnesse, which are by Iesus Christ, vnto the glorie and prayse of God.
13 (For in the sight of God, they are not righteous whiche heare the lawe: but the doers of the lawe shalbe iustified.
5 Which is a token of the ryghteous iudgment of God, that ye may be counted woorthy of the kyngdome of God, for which ye also suffer.
24 Ye see then, howe that of deedes a man is iustified, and not of fayth only.
8 For by grace are ye made safe through fayth, and that not of your selues, it is the gyft of God:
26 But nowe is opened, and by the scriptures of the prophetes, at the comaundement of the euerlastyng God, to the obedience of fayth, among all nations publisshed:
8 But what sayth he? The worde is nye thee, euen in thy mouth, and in thy heart. This same is the worde of faith, which we preache
10 As it is written: There is none righteous, no not one.
21 Which by his meanes do beleue on God that raysed hym vp from death, and glorified hym, that ye might haue fayth and hope towarde God:
5 But yf our vnrighteousnes setteth foorth the righteousnes of God, what shall we saye? Is God vnryghteous which taketh vengeaunce? I speake after the maner of men,
9 So then, they which be of fayth, are blessed with the faythfull Abraham.
5 By whom we haue receaued grace and apostleship, that obedience myght be geuen vnto the fayth in his name, among all heathen.