Romans 2:13
(For in the sight of God, they are not righteous whiche heare the lawe: but the doers of the lawe shalbe iustified.
(For in the sight of God, they are not righteous whiche heare the lawe: but the doers of the lawe shalbe iustified.
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12 For whosoeuer hath sinned without lawe, shall also perishe without lawe: And as many as haue sinned in ye lawe, shalbe iudged by the lawe.
10 For as many as are of the deedes of the lawe, are vnder the curse. For it is writte: Cursed is euery one that continueth not in all thinges which are written in the booke of the lawe, to do them.
11 But that no man is iustified by ye lawe in the sight of God, it is euident. For the iust shall lyue by fayth.
12 And the lawe is not of fayth: but the man that doth them, shall lyue in them.
14 For when the Gentiles, which haue not the lawe, do of nature the thynges conteyned in the lawe: they hauing not the lawe, are a lawe vnto them selues.
15 Which shewe the workes of the lawe written in their heartes, their conscience bearing them witnesse, & their thoughtes, accusyng one another, or excusyng,)
20 Because that by the deedes of the lawe, there shall no flesshe be iustified in his syght. For by the lawe, commeth the knowledge of sinne.
21 But nowe is the righteousnes of God declared without the lawe, beyng witnessed by the testimonie of the lawe and of the prophetes.
22 The ryghteousnes of God commeth by the fayth of Iesus Christe, vnto all and vpon all them that beleue. There is no difference:
16 Knowe that a man is not iustified by the deedes of the lawe, but by the fayth of Iesus Christe: And we haue beleued on Iesus Christ, that we might be iustified by the fayth of Christe, and not by the deedes of the lawe, because by the deedes of the lawe no fleshe shalbe iustified.
17 If then, whyle we seke to be made ryghteous by Christe, we our selues are founde sinners: is therfore Christe the minister of sinne? God forbyd.
39 And that by hym, all that beleue, are iustified from all thynges, from which ye coulde not be iustified by the lawe of Moyses.
26 Therefore if the vncircumcisio kepe the ordinaunces of the law, shall not his vncircumcisio be counted for circumcisio?
27 And shall not vncircumcision which is by nature, if it kepe the law, iudge thee, which beyng vnder the letter & circumcision, doest transgresse the lawe?
3 For they beyng ignoraunt of Gods ryghteousnesse, and goyng about to stablyshe their owne righteousnesse, haue not ben obedient vnto the ryghteousness of God.
4 For Christe is the ende of the lawe, for ryghteousnesse to all that beleue.
5 For Moyses writeth, of the ryghteousnesse which is of the lawe, howe that the man which doth those thinges, shall lyue by them.
22 And be ye doers of the worde, and not hearers only, deceauyng your owne selues.
23 For yf any be a hearer of the worde, and not a doer, he is lyke vnto a man beholdyng his bodyly face in a glasse:
26 Which God dyd suffer, to shew at this tyme his righteousnes, that he might be iuste, & the iustifier of hym which beleueth on Iesus.
27 Where is then thy boastyng? It is excluded. By what lawe? Of workes? Nay, but by the lawe of fayth.
28 Therfore, we holde that a man is iustified by fayth, without the deedes of the lawe.
12 So speake ye, and so do, as they that shalbe iudged by the lawe of libertie.
13 For he shall haue iudgement without mercie, that sheweth no mercie: And mercie reioyceth agaynst iudgement.
1 Therefore art thou inexcusable, O ma, whosoeuer thou be that iudgest. For in that same wherin thou iudgest another, thou condempnest thy self. For thou that iudgest, doest euen ye selfe same thynges.
2 But we are sure that the iudgement of god is according to the trueth, against them which commit such thynges.
3 Thinkest thou this, O thou man that iudgest them whiche do such thynges, and doest the same thy selfe that thou shalt escape the iudgement of God?
15 Because the lawe causeth wrath. For where no lawe is, there is no transgression.
30 What shall we say then? that the gentiles which folowed not ryghteousnes, haue obtayned righteousnesse: euen the ryghteousnesse which cometh of fayth.
31 But Israel, which folowed the lawe of ryghteousnesse, hath not attayned to the lawe of ryghteousnesse.
9 Knowyng this, that the lawe is not geuen vnto a ryghteous man, but vnto the lawlesse and disobedient, to the vngodly and to sinners, to vnholy and vncleane, to murtherers of fathers & murtherers of mothers, to manslears,
5 To hym that worketh not, but beleueth on hym that iustifieth the vngodly, his fayth is counted for ryghteousnes.
6 Euen as Dauid describeth the blessednesse of the man vnto whom God imputeth righteousnesse without workes:
24 Ye see then, howe that of deedes a man is iustified, and not of fayth only.
6 Which wyl rewarde euery man accordyng to his deedes:
17 For by it is the ryghteousnes of God opened fro fayth to fayth. As it is written: the iuste shall lyue by fayth.
2 For if Abraham were iustified by workes, the hath he wherein to boaste, but not before God.
25 But who so loketh in the perfect lawe of libertie, and continueth therin he being not a forgetfull hearer, but a doer of the worke, shalbe blessed in his deede.
4 That the ryghteousnesse of the lawe, myght be fulfylled in vs, which walke not after the fleshe, but after the spirite.
21 Tell me, ye that desire to be vnder the lawe, do ye not heare the lawe?
9 What then? Are we better then they? No, in no wise. For we haue alredy proued, howe that both Iewes and Gentiles are all vnder sinne.
5 He therfore that ministreth to you the spirite, and worketh miracles among you, doth he it through the deedes of the lawe, or by hearyng of the fayth?
21 Is the lawe then against the promise of God? God forbyd. For yf there had ben a lawe geuen which coulde haue geuen life: then no doubt righteousnesse shoulde haue ben by the lawe.
13 For vnto the lawe, was sinne in the worlde: but sinne is not imputed when there is no lawe.
8 If ye fulfyll the royal lawe, according to the scripture, thou shalt loue thy neighbour as thy selfe, ye do well:
9 But yf ye regarde one person more then another, ye commit sinne, and are rebuked of the lawe, as transgressours.
10 Whosoeuer shal kepe the whole lawe, and yet fayle in one poynt, he is gyltie of all.
31 Do we then destroy the lawe through fayth? God forbyd: But we rather mayntayne the lawe.
7 What shall we say then? Is the lawe sinne? God forbyd. Neuerthelesse, I knewe not sinne, but by the lawe: For I had not knowen lust, except the lawe had sayde, thou shalt not lust.
23 Thou that makest thy boast of ye lawe, through breakyng the lawe dishonorest God.