Romans 2:1
Therefore art thou inexcusable, O ma, whosoeuer thou be that iudgest. For in that same wherin thou iudgest another, thou condempnest thy self. For thou that iudgest, doest euen ye selfe same thynges.
Therefore art thou inexcusable, O ma, whosoeuer thou be that iudgest. For in that same wherin thou iudgest another, thou condempnest thy self. For thou that iudgest, doest euen ye selfe same thynges.
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2But we are sure that the iudgement of god is according to the trueth, against them which commit such thynges.
3Thinkest thou this, O thou man that iudgest them whiche do such thynges, and doest the same thy selfe that thou shalt escape the iudgement of God?
10But why doest thou then iudge thy brother? Either, why doest thou despise thy brother? We shalbe all brought before the iudgement seate of Christe.
12For whosoeuer hath sinned without lawe, shall also perishe without lawe: And as many as haue sinned in ye lawe, shalbe iudged by the lawe.
13(For in the sight of God, they are not righteous whiche heare the lawe: but the doers of the lawe shalbe iustified.
14For when the Gentiles, which haue not the lawe, do of nature the thynges conteyned in the lawe: they hauing not the lawe, are a lawe vnto them selues.
15Which shewe the workes of the lawe written in their heartes, their conscience bearing them witnesse, & their thoughtes, accusyng one another, or excusyng,)
16At the day when God shall iudge the secretes of men by Iesus Christe, accordyng to my Gospell.
17Behold, thou art called a Iewe, and restest in the lawe, and makest thy boast of God,
1Iudge not, that ye be not iudged.
2For with what iudgement ye iudge, ye shalbe iudged: And with what measure ye meate, it shalbe measured to you agayne.
3Why seest thou a mote in thy brothers eye, but perceiuest not the beame that is in thyne owne eye?
4What art thou that iudgest another mans seruaunt? To his owne maister he standeth or falleth: Yea, he shalbe holden vp. For god is able to make him stande.
3With me it is but a very small thyng that I shoulde be iudged of you, either of mans iudgement: No, I iudge not mine owne selfe.
4For I knowe nothing by my selfe, yet am I not thereby iustified: but he that iudgeth me is the Lorde.
5Therefore iudge nothyng before the tyme, vntyll the Lorde come, who wyl lyghten thynges that are hyd in darkenesse, & open the counsels of the heartes, and then shall euery man haue prayse of God.
21Thou therefore which teachest another, teachest not thy selfe? Thou preachest a man shoulde not steale, yet thou stealest.
22Thou that sayest a man shoulde not commit adulterie, breakest wedlocke. Thou abhorrest idoles, and yet robbest God of his honour.
23Thou that makest thy boast of ye lawe, through breakyng the lawe dishonorest God.
12So shal euery one of vs geue accompt of hym selfe to God.
13Let vs not therfore iudge one another any more: But iudge this rather, that no man put a stumblyng blocke, or an occasion to fall, in his brothers way.
9What then? Are we better then they? No, in no wise. For we haue alredy proued, howe that both Iewes and Gentiles are all vnder sinne.
12For what haue I to do to iudge them that are without? Do ye not iudge them that are within?
13For what haue I to do to iudge them that are without? Do ye not iudge them that are within? Them that are without God iudgeth. Put away from among you that wicked person.
31For yf we woulde iudge our selues, we shoulde not be iudged.
32But when we are iudged, we are chastened of the Lorde, that we shoulde not be dampned with the worlde.
57Yea, and why iudge ye not of your selues what is ryght?
4Are ye not partiall in your selues, and are made iudges of euyll thoughtes?
11Backbite not one another brethren. He that backbiteth his brother, and he that iudgeth his brother, backbiteth ye lawe, and iudgeth the lawe: But and yf thou iudge the lawe, thou art not an obseruer of the lawe, but a iudge.
12There is one lawe geuer, which is able to saue and to destroy. What art thou that iudgest another?
27And shall not vncircumcision which is by nature, if it kepe the law, iudge thee, which beyng vnder the letter & circumcision, doest transgresse the lawe?
37For of thy wordes, thou shalt be iustified: and of thy wordes, thou shalt be condemned.
37Iudge not, & ye shall not be iudged: Condemne not, and ye shall not be condemned: Forgeue, & ye shalbe forgeuen.
9But yf ye regarde one person more then another, ye commit sinne, and are rebuked of the lawe, as transgressours.
10Whosoeuer shal kepe the whole lawe, and yet fayle in one poynt, he is gyltie of all.
11For he that sayde, thou shalt not commit adulterie: sayde also, thou shalt not kyll. Though thou do none adulterie, yet yf thou kyll, thou art become a transgressour of the lawe.
12So speake ye, and so do, as they that shalbe iudged by the lawe of libertie.
13For he shall haue iudgement without mercie, that sheweth no mercie: And mercie reioyceth agaynst iudgement.
5But thou after thy stubbernnesse and heart that can not repent, heapest vnto thy selfe wrath, agaynst the daye of wrath and declaration of the righteous iudgement of God:
6Which wyl rewarde euery man accordyng to his deedes:
15But he that is spirituall, discerneth all thynges, yet he hym selfe is iudged of no man.
4God forbyd. Yea let God be true, and euery man a lyer, as it is writte: That thou myghtest be iustified in thy sayinges, and ouercome when thou art iudged.
5But yf our vnrighteousnes setteth foorth the righteousnes of God, what shall we saye? Is God vnryghteous which taketh vengeaunce? I speake after the maner of men,
6God forbyd. For howe then shall God iudge the worlde?
32The whiche knowyng the righteousnes of God, howe that they which commit such thynges are worthy of death, not only do the same, but also haue pleasure in them that do them.
17Neuerthelesse, thou hast commended the iudgement of the vngodly, and euen such a iudgement & sentence shalt thou suffer.
22Hast thou fayth? Haue it with thy selfe before God. Happy is he that condempneth not hym selfe in the thyng which he aloweth.
7Nowe therefore there is vtterly a fault among you, because ye go to lawe one with another: Why rather suffer ye not wrong? why rather suffer ye not harme?
19And beleuest that thou thy selfe art a guyde of the blynde, a lyght of them which are in darknesse,
24Iudge not after the vtter appearaunce, but iudge with a ryghteous iudgement.