Romans 2:21

Bishops' Bible (1568)

Thou therefore which teachest another, teachest not thy selfe? Thou preachest a man shoulde not steale, yet thou stealest.

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Referenced Verses

  • Matt 23:3-9 : 3 All therfore, whatsoeuer they bid you obserue, that obserue and do: but do not ye after their workes, for they say, and do not. 4 Yea, they bynde together heauy burthens, and greeuous to be borne, and lay them on mens shoulders: but they them selues wyll not moue them with one of their fingers. 5 All their workes they do, for to be sene of men: They make broade their philacteries, and enlarge the hemmes of their garmentes. 6 And loue the vppermost seates at feastes, and to syt in the chiefe place in councels, 7 And greetynges in the markettes, and to be called of men, Rabbi. 8 But be not ye called Rabbi: For one is your maister, euen Christe, and all ye are brethren. 9 And call no man your father, vpon the earth: for one is your father, which is in heauen. 10 Neither be ye called maisters: for one is your maister euen Christe. 11 He that is greatest among you, shalbe your seruaunt. 12 But whosoeuer exalteth hym selfe, shalbe brought lowe: And he that humbleth hym selfe, shalbe exalted. 13 Wo vnto you Scribes and Pharisees, hypocrites: for ye shut vp the kingdome of heauen before men: ye neither go in your selues, neither suffer ye them that come, to enter in. 14 Wo vnto you Scribes and Pharisees, hypocrites: for ye deuoure widdowes houses, and that vnder a pretence of long prayer: therfore ye shall receaue the greater dampnation. 15 Wo vnto you Scribes and Pharisees, hypocrites: for ye compasse sea and lande, to make one proselite: & when he is become one, ye make hym two folde more the chylde of hell, then ye your selues are. 16 Wo be vnto you ye blynde guides: for ye say, whosoeuer doth sweare by the temple, it is nothyng: but whosoeuer sweareth by the golde of the temple, he is a detter. 17 Ye fooles and blynde. For whether is greater, the golde, or the temple that sanctifieth the golde? 18 And whosoeuer sweareth by the aulter, it is nothyng: but whosoeuer sweareth by the gyft that is vpon it, he is a detter. 19 Ye fooles and blynde, for whether is greater, the gyft: or the aulter that sanctifieth the gyft? 20 Who so therfore sweareth by the aulter, sweareth by it, and by all thynges theron. 21 And who so sweareth by the temple, sweareth by it, and by hym that dwelleth therin. 22 And he that sweareth by heauen, sweareth by the seate of God, and by hym that sitteth theron. 23 Wo vnto you Scribes and Pharisees, hypocrites, for ye tythe mynt, and annise, and cummyn: and haue left the wayghtier matters of the lawe, iudgement, mercy, and fayth. These ought ye to haue done, and not to leaue the other vndone. 24 Ye blynde guides, which strayne out a gnat, and swalowe a Camel. 25 Wo vnto you Scribes and Pharisees hypocrites: for ye make cleane the vtter syde of the cup, & of the platter: but within they are full of brybery & excesse. 26 Thou blynde Pharisee, cleanse first that which is within the cup and platter, that the outsyde of them may be cleane also. 27 Wo vnto you Scribes and Pharisees hypocrites: for ye are lyke vnto paynted sepulchres, which in dede appeare beautifull outwarde, but are within full of dead mens bones, and of all fylthynes. 28 Euen so, ye also, outwardly appeare ryghteous vnto men: But within, ye are full of hypocrisie and iniquitie.
  • Mic 3:11 : 11 (The heades therof iudge for rewards, and the priestes thereof teache for hyre, and the prophetes thereof prophecie for money: yet wyll they leane vpon the Lord, and say, Is not the Lord among vs? no euill can come vpon vs.)
  • Ps 50:16-21 : 16 But the Lorde sayd vnto the vngodly: why doest thou preache my lawes, and takest my couenaunt in thy mouth? 17 Seyng that thou hatest discipline: and hast cast my wordes behynde thee. 18 When thou sawest a thiefe, thou dydst consent vnto hym: and thou hast ben partaker with the adulterers. 19 Thou hast let thy mouth speake wickednesse: and with thy tongue thou hast set foorth deceipt. 20 Thou sattest and spakedst agaynst thy brother: yea and hast slaundered thine owne mothers sonne. 21 These thynges hast thou done and I helde my tongue, thou thoughtest that I am euen such a one as thou thy selfe art: but I wyll reproue thee, and I wyll set foorth in order before thine eyes all that thou hast done.
  • Luke 12:47 : 47 And the seruaunt that knewe his maisters wyll, and prepared not hym selfe, neither dyd accordyng to his wyll, shalbe beaten with many strypes.
  • Luke 19:22 : 22 He sayth vnto hym: Of thyne owne mouth wyll I iudge thee, thou euyll seruaunt. Knewest thou that I am a straite man, taking vp that I layed not downe, & reapyng that I dyd not sowe:
  • 1 Cor 9:27 : 27 But I tame my body, and bryng it into subiection, lest by any meanes, that when I haue preached to other, I my selfe shoulde be a castaway.
  • Gal 6:13 : 13 For they the selues which are circumcised, kepe not the lawe: but desire to haue you circumcised, that they myght reioyce in your flesshe.
  • Titus 2:1-7 : 1 But speake thou the thynges which become wholsome doctrine. 2 That the elder men be watchyng, graue, sober, sounde in fayth, in loue, in pacience: 3 The elder women lykewyse, that they be in such behauiour as becometh holynesse, not false accusers, not geuen to much wine, teachers of good thinges, 4 To make the young women sober mynded, to loue their husbandes, to loue their chyldren, 5 (To be) discrete, chaste, house kepers, good, obedient vnto their owne husbandes, that the worde of God be not blasphemed. 6 Young men lykewyse exhort, to be sober mynded. 7 In all thynges shewyng thy selfe a paterne of good workes, in the doctrine, vncorruptnesse, grauitie, integritie,
  • Isa 56:11 : 11 They are shamelesse dogges that be neuer satisfied: The sheepheardes also in like maner haue no vnderstandyng, but euery man turneth his owne way, euery one after his owne couetousnesse with all his power.
  • Ezek 22:12-13 : 12 Yea giftes haue ben receaued in thee to shed blood, thou hast taken vsurie and encrease, thou hast oppressed thy neighbours by extortion, and forgotten me, saith the Lorde God. 13 Beholde, I haue smitten my handes vpon thy couetousnesse that thou hast vsed, and vpon the blood which hath ben shed in thee.
  • Ezek 22:27 : 27 Thy rulers in thee are lyke woolues rauenyng the pray, to shed blood, and destroy soules, for their owne couetous lucre.
  • Amos 8:4-6 : 4 Heare this, O ye that swallow vp the poore, that ye may make the needy of the lande to fayle, 5 Saying, When will the new moneth be gone, that we may sell corne? & the Sabbath, that we may set foorth wheate, and make the Epha small, & the sicle great, & falsifie the wayghtes by deceite? 6 That we may bie the poore for siluer, and the needy for shoes, yea and sell the refuse of the wheate?
  • Matt 21:13 : 13 And sayde vnto them, it is written: My house shalbe called the house of prayer, but ye haue made it a denne of thieues.
  • Luke 4:23 : 23 And he saide vnto them: Ye wyll vtterly say vnto me this prouerbe, phisition heale thy selfe: Whatsoeuer we haue heard done in Capernau, do ye same here lykewyse in thine owne countrey.
  • Luke 11:46 : 46 And he sayde, Wo vnto you also ye lawyers: for ye lade me with burthens greeuous to be borne, and ye your selues touche not ye burthens with one of your fyngers.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Rom 2:22-23
    2 verses
    86%

    22 Thou that sayest a man shoulde not commit adulterie, breakest wedlocke. Thou abhorrest idoles, and yet robbest God of his honour.

    23 Thou that makest thy boast of ye lawe, through breakyng the lawe dishonorest God.

  • Rom 2:17-20
    4 verses
    80%

    17 Behold, thou art called a Iewe, and restest in the lawe, and makest thy boast of God,

    18 And knowest his wyll, and alowest the thinges that be excellent, infourmed by the lawe:

    19 And beleuest that thou thy selfe art a guyde of the blynde, a lyght of them which are in darknesse,

    20 An infourmer of them whiche lacke discretion, a teacher of the vnlearned: which hast the fourme of knowledge, & of the trueth in the lawe.

  • 75%

    14 Thou shalt not commit adulterie.

    15 Thou shalt not steale.

    16 Thou shalt not beare false witnesse agaynst thy neyghbour.

    17 Thou shalt not couet thy neyghbours house, neyther shalt thou couet thy neyghbours wyfe, nor his man seruaut, nor his mayde, nor his oxe, nor his asse, or whatsoeuer thy neighbour hath.

  • Rom 2:1-3
    3 verses
    73%

    1 Therefore art thou inexcusable, O ma, whosoeuer thou be that iudgest. For in that same wherin thou iudgest another, thou condempnest thy self. For thou that iudgest, doest euen ye selfe same thynges.

    2 But we are sure that the iudgement of god is according to the trueth, against them which commit such thynges.

    3 Thinkest thou this, O thou man that iudgest them whiche do such thynges, and doest the same thy selfe that thou shalt escape the iudgement of God?

  • Deut 5:19-20
    2 verses
    73%

    19 Thou shalt not steale.

    20 Thou shalt not beare false witnesse agaynst thy neyghbour.

  • 11 For he that sayde, thou shalt not commit adulterie: sayde also, thou shalt not kyll. Though thou do none adulterie, yet yf thou kyll, thou art become a transgressour of the lawe.

  • 28 Let hym that stole, steale no more: but let hym rather labour, workyng with his handes the thyng whiche is good, that he may geue vnto hym that needeth.

  • 11 Ye shall not steale, neither deale falselye, neither lye one to another.

  • 19 Thou knowest the commaundementes: Thou shalt not commit adulterie, Thou shalt not kyll, Thou shalt not steale, Thou shalt not beare false witnesse, Thou shalt defraude no man, Honour thy father and mother.

  • 18 He sayth vnto hym: Which? Iesus sayde: Thou shalt do no murther, Thou shalt not commit adulterie, Thou shalt not steale, Thou shalt not beare false witnesse,

  • Ps 50:18-19
    2 verses
    69%

    18 When thou sawest a thiefe, thou dydst consent vnto hym: and thou hast ben partaker with the adulterers.

    19 Thou hast let thy mouth speake wickednesse: and with thy tongue thou hast set foorth deceipt.

  • 20 Thou knowest the commaundementes: Thou shalt not commit adultrie, thou shalt not kyll, thou shalt not steale, thou shalt not beare false witnesse, honour thy father and thy mother.

  • 22 And be ye doers of the worde, and not hearers only, deceauyng your owne selues.

  • 1 Cor 6:7-8
    2 verses
    68%

    7 Nowe therefore there is vtterly a fault among you, because ye go to lawe one with another: Why rather suffer ye not wrong? why rather suffer ye not harme?

    8 Nay, ye your selues do wrong, and do harme, and that to your brethren.

  • 20 But ye haue not so learned Christe.

  • 9 For this: Thou shalt not commit adultrie, thou shalt not kyll, thou shalt not steale, thou shalt not beare false witnesse, thou shalt not lust: and yf there be any other commaundement, it is comprehended in this saying: Namelye, Thou shalt loue thy neighbour as thy selfe.

  • 21 And they asked him, saying: Maister, we knowe that thou sayest and teachest ryght, neither considerest thou the outwarde appearaunce of any man, but teachest the way of God truely:

  • 16 Take heede vnto thy selfe, and vnto doctrine, and continue therein: For in doying this, thou shalt both saue thy selfe, and them that heare thee.

  • Luke 6:41-42
    2 verses
    67%

    41 And why seest thou a moate in thy brothers eye: but considerest not the beame that is in thyne owne eye?

    42 Either, howe canst thou say to thy brother: Brother, let me pull out the moate that is in thyne eye, when thou seest not the beame that is in thyne owne eye? Thou hypocrite, caste out the beame out of thyne owne eye first, & then shalt thou see perfectly, to pul out the moate that is in thy brothers eye.

  • 11 Backbite not one another brethren. He that backbiteth his brother, and he that iudgeth his brother, backbiteth ye lawe, and iudgeth the lawe: But and yf thou iudge the lawe, thou art not an obseruer of the lawe, but a iudge.

  • Jas 2:7-8
    2 verses
    67%

    7 Do not they blaspheme that good name by the which you are named?

    8 If ye fulfyll the royal lawe, according to the scripture, thou shalt loue thy neighbour as thy selfe, ye do well:

  • 4 Are ye not partiall in your selues, and are made iudges of euyll thoughtes?

  • 57 Yea, and why iudge ye not of your selues what is ryght?

  • 2 And ye swell, and haue not rather sorowed, that he that hath so done this deede myght be put from among you.

  • 6 Let hym that is taught in the word, minister vnto hym that teacheth hym, in all good thynges.

  • 7 Couetyng to be doctours of the lawe, not vnderstandyng what they speake, neither wherof they affirme.

  • 30 Men do not vtterly despise a thiefe that stealeth to satisfie his soule, when he is hungrie:

  • 27 And shall not vncircumcision which is by nature, if it kepe the law, iudge thee, which beyng vnder the letter & circumcision, doest transgresse the lawe?

  • 10 Neither pickers, but shewing all good faythfulnesse, that they may adourne the doctrine of God our sauiour in all thynges.

  • 3 Yf any man teache otherwyse, and consenteth not vnto the wholsome wordes of our Lorde Iesus Christe, and to the doctrine whiche is accordyng to godlynesse:

  • 21 And they are infourmed of thee, that thou teachest all the Iewes whiche are among the Gentiles to forsake Moyses, and sayest that they ought not to circucise their chyldren, neither to walke after the customes.

  • 33 Why beautifiest thou thy wayes so hyely, to obteyne fauour therthrough? therfore also hast thou taught wickednesse through thy wayes.

  • 8 Wyll a man spoyle his Gods? yet ye haue spoyled me: and ye say, Wherein haue we spoyled thee? In tythes and offeringes?

  • 2 And the thynges that thou haste hearde of me by many witnesses, the same commit thou to faythfull men, which shalbe apt to teache other also.

  • 6 Thyne owne mouth condempneth thee, and not I: yea, thyne owne lippes shape an aunswere against thee.

  • 14 But continue thou in the thynges which thou haste learned, which also were committed vnto thee, knowyng of whom thou hast learned them: