Romans 2:21
Thou therefore which teachest another, teachest not thy selfe? Thou preachest a man shoulde not steale, yet thou stealest.
Thou therefore which teachest another, teachest not thy selfe? Thou preachest a man shoulde not steale, yet thou stealest.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
22 Thou that sayest a man shoulde not commit adulterie, breakest wedlocke. Thou abhorrest idoles, and yet robbest God of his honour.
23 Thou that makest thy boast of ye lawe, through breakyng the lawe dishonorest God.
17 Behold, thou art called a Iewe, and restest in the lawe, and makest thy boast of God,
18 And knowest his wyll, and alowest the thinges that be excellent, infourmed by the lawe:
19 And beleuest that thou thy selfe art a guyde of the blynde, a lyght of them which are in darknesse,
20 An infourmer of them whiche lacke discretion, a teacher of the vnlearned: which hast the fourme of knowledge, & of the trueth in the lawe.
14 Thou shalt not commit adulterie.
15 Thou shalt not steale.
16 Thou shalt not beare false witnesse agaynst thy neyghbour.
17 Thou shalt not couet thy neyghbours house, neyther shalt thou couet thy neyghbours wyfe, nor his man seruaut, nor his mayde, nor his oxe, nor his asse, or whatsoeuer thy neighbour hath.
1 Therefore art thou inexcusable, O ma, whosoeuer thou be that iudgest. For in that same wherin thou iudgest another, thou condempnest thy self. For thou that iudgest, doest euen ye selfe same thynges.
2 But we are sure that the iudgement of god is according to the trueth, against them which commit such thynges.
3 Thinkest thou this, O thou man that iudgest them whiche do such thynges, and doest the same thy selfe that thou shalt escape the iudgement of God?
19 Thou shalt not steale.
20 Thou shalt not beare false witnesse agaynst thy neyghbour.
11 For he that sayde, thou shalt not commit adulterie: sayde also, thou shalt not kyll. Though thou do none adulterie, yet yf thou kyll, thou art become a transgressour of the lawe.
28 Let hym that stole, steale no more: but let hym rather labour, workyng with his handes the thyng whiche is good, that he may geue vnto hym that needeth.
11 Ye shall not steale, neither deale falselye, neither lye one to another.
19 Thou knowest the commaundementes: Thou shalt not commit adulterie, Thou shalt not kyll, Thou shalt not steale, Thou shalt not beare false witnesse, Thou shalt defraude no man, Honour thy father and mother.
18 He sayth vnto hym: Which? Iesus sayde: Thou shalt do no murther, Thou shalt not commit adulterie, Thou shalt not steale, Thou shalt not beare false witnesse,
18 When thou sawest a thiefe, thou dydst consent vnto hym: and thou hast ben partaker with the adulterers.
19 Thou hast let thy mouth speake wickednesse: and with thy tongue thou hast set foorth deceipt.
20 Thou knowest the commaundementes: Thou shalt not commit adultrie, thou shalt not kyll, thou shalt not steale, thou shalt not beare false witnesse, honour thy father and thy mother.
22 And be ye doers of the worde, and not hearers only, deceauyng your owne selues.
7 Nowe therefore there is vtterly a fault among you, because ye go to lawe one with another: Why rather suffer ye not wrong? why rather suffer ye not harme?
8 Nay, ye your selues do wrong, and do harme, and that to your brethren.
20 But ye haue not so learned Christe.
9 For this: Thou shalt not commit adultrie, thou shalt not kyll, thou shalt not steale, thou shalt not beare false witnesse, thou shalt not lust: and yf there be any other commaundement, it is comprehended in this saying: Namelye, Thou shalt loue thy neighbour as thy selfe.
21 And they asked him, saying: Maister, we knowe that thou sayest and teachest ryght, neither considerest thou the outwarde appearaunce of any man, but teachest the way of God truely:
16 Take heede vnto thy selfe, and vnto doctrine, and continue therein: For in doying this, thou shalt both saue thy selfe, and them that heare thee.
41 And why seest thou a moate in thy brothers eye: but considerest not the beame that is in thyne owne eye?
42 Either, howe canst thou say to thy brother: Brother, let me pull out the moate that is in thyne eye, when thou seest not the beame that is in thyne owne eye? Thou hypocrite, caste out the beame out of thyne owne eye first, & then shalt thou see perfectly, to pul out the moate that is in thy brothers eye.
11 Backbite not one another brethren. He that backbiteth his brother, and he that iudgeth his brother, backbiteth ye lawe, and iudgeth the lawe: But and yf thou iudge the lawe, thou art not an obseruer of the lawe, but a iudge.
7 Do not they blaspheme that good name by the which you are named?
8 If ye fulfyll the royal lawe, according to the scripture, thou shalt loue thy neighbour as thy selfe, ye do well:
4 Are ye not partiall in your selues, and are made iudges of euyll thoughtes?
57 Yea, and why iudge ye not of your selues what is ryght?
2 And ye swell, and haue not rather sorowed, that he that hath so done this deede myght be put from among you.
6 Let hym that is taught in the word, minister vnto hym that teacheth hym, in all good thynges.
7 Couetyng to be doctours of the lawe, not vnderstandyng what they speake, neither wherof they affirme.
30 Men do not vtterly despise a thiefe that stealeth to satisfie his soule, when he is hungrie:
27 And shall not vncircumcision which is by nature, if it kepe the law, iudge thee, which beyng vnder the letter & circumcision, doest transgresse the lawe?
10 Neither pickers, but shewing all good faythfulnesse, that they may adourne the doctrine of God our sauiour in all thynges.
3 Yf any man teache otherwyse, and consenteth not vnto the wholsome wordes of our Lorde Iesus Christe, and to the doctrine whiche is accordyng to godlynesse:
21 And they are infourmed of thee, that thou teachest all the Iewes whiche are among the Gentiles to forsake Moyses, and sayest that they ought not to circucise their chyldren, neither to walke after the customes.
33 Why beautifiest thou thy wayes so hyely, to obteyne fauour therthrough? therfore also hast thou taught wickednesse through thy wayes.
8 Wyll a man spoyle his Gods? yet ye haue spoyled me: and ye say, Wherein haue we spoyled thee? In tythes and offeringes?
2 And the thynges that thou haste hearde of me by many witnesses, the same commit thou to faythfull men, which shalbe apt to teache other also.
6 Thyne owne mouth condempneth thee, and not I: yea, thyne owne lippes shape an aunswere against thee.
14 But continue thou in the thynges which thou haste learned, which also were committed vnto thee, knowyng of whom thou hast learned them: