Romans 2:20
An infourmer of them whiche lacke discretion, a teacher of the vnlearned: which hast the fourme of knowledge, & of the trueth in the lawe.
An infourmer of them whiche lacke discretion, a teacher of the vnlearned: which hast the fourme of knowledge, & of the trueth in the lawe.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
17 Behold, thou art called a Iewe, and restest in the lawe, and makest thy boast of God,
18 And knowest his wyll, and alowest the thinges that be excellent, infourmed by the lawe:
19 And beleuest that thou thy selfe art a guyde of the blynde, a lyght of them which are in darknesse,
21 Thou therefore which teachest another, teachest not thy selfe? Thou preachest a man shoulde not steale, yet thou stealest.
22 Thou that sayest a man shoulde not commit adulterie, breakest wedlocke. Thou abhorrest idoles, and yet robbest God of his honour.
23 Thou that makest thy boast of ye lawe, through breakyng the lawe dishonorest God.
6 From the whiche thynges, some hauyng erred, haue tourned vnto vayne ianglyng:
7 Couetyng to be doctours of the lawe, not vnderstandyng what they speake, neither wherof they affirme.
8 But we knowe that the lawe is good, yf a man vse it lawfully:
6 These are they, which enter into houses, & leade captiue simple women laden with sinne, caryed with diuers lustes:
7 Euer learnyng, and neuer able to come vnto the knowledge of the trueth.
14 But continue thou in the thynges which thou haste learned, which also were committed vnto thee, knowyng of whom thou hast learned them:
15 And that from an infant thou hast knowen the scriptures, which are able to make thee wyse vnto saluation, thorowe fayth which is in Christe Iesus.
12 For when as concernyng the tyme, ye ought to be teachers, yet haue ye nede againe that we teache you the first principles of the begynnyng of the worde of God, and are become such as haue nede of mylke, and not of strong meate.
13 For euery one that vseth mylke, is vnexpert of the worde of righteousnes, for he is a babe.
9 Whom then shall suche one teache knowledge? and whom shall he make to vnderstande the thing that he heareth? for they are as ignoraunt as young chyldren that are taken from the milke, and are weaned.
25 Instructing the which are contrarie mynded, yf God at any tyme wyll geue them repentaunce, to the knowledge of the trueth:
14 Of these thynges put them in remembraunce, testifie before the Lorde, that they striue not about wordes to no profite, but to the peruertyng of ye hearers.
15 Studie to shewe thy selfe approued vnto God, a workman not to be ashamed, rightlie deuidyng the worde of trueth.
16 But prophane voyces of vanitie passe ouer: For they wyll encrease vnto greater vngodlynesse.
20 But ye haue not so learned Christe.
21 Yf so be that ye haue hearde hym, and haue ben taught in hym, as the trueth is in Iesus,
1 Therefore art thou inexcusable, O ma, whosoeuer thou be that iudgest. For in that same wherin thou iudgest another, thou condempnest thy self. For thou that iudgest, doest euen ye selfe same thynges.
2 But we are sure that the iudgement of god is according to the trueth, against them which commit such thynges.
3 Thinkest thou this, O thou man that iudgest them whiche do such thynges, and doest the same thy selfe that thou shalt escape the iudgement of God?
3 Yf any man teache otherwyse, and consenteth not vnto the wholsome wordes of our Lorde Iesus Christe, and to the doctrine whiche is accordyng to godlynesse:
4 He is puft vp, knowyng nothing, but dotyng about questions and strifes of wordes, wherof commeth enuie, stryfe, raylynges, euyll surmysynges,
20 Haue not I warned thee very oft with counsayle and learning,
6 Yf thou put the brethren in remembraunce of these thynges, thou shalt be a good minister of Iesus Christ, which hast ben norysshed vp in the wordes of fayth and of good doctrine, which thou hast continually folowed.
2 For I haue geuen you a good doctrine, forsake not ye my lawe.
7 In all thynges shewyng thy selfe a paterne of good workes, in the doctrine, vncorruptnesse, grauitie, integritie,
4 Geue not the foole an aunswere after his foolishnes, lest thou become like vnto him.
5 But make the foole an aunswere to his foolishnesse, lest he be wyse in his owne conceipt.
10 But thou hast folowed my doctrine, fashion of lyuyng, purpose, fayth, long sufferyng, loue, patience,
20 Brethren, be not chyldren in wytte: Howbeit, as concerning maliciousnesse, be chyldren: but in wytte, be perfect.
8 But ye haue gone out of the way, ye haue caused many to fall by the lawe: ye haue corrupted the couenaunt of Leui, saith the Lorde of hoastes.
23 For the commaundement is a lanterne, and the lawe a light: yea chastening and nurture is the way of life:
19 For ye suffer fooles gladly, seyng ye your selues are wyse.
9 Geue a discrete man but an occasion, and he wyll be the wyser: teache a righteous man, and he wyll encrease in knowledge.
18 Let no man deceaue him selfe. Yf any man among you seeme to be wise in this worlde, let hym be a foole, that he may be wyse.
22 Vnderstandyng is a well of lyfe vnto hym that hath it: as for the chastenyng of fooles it is but foolishnesse.
3 Beholde, thou hast ben an instructer of many, & hast strenghtned the weery handes:
6 And these thynges brethren, I haue figuratiuely applied vnto my selfe, and to Apollos, for your sakes, that ye might learne by vs, that no man conceaue in mynde aboue that whiche is written, that one swell not agaynst another for any mans cause.
1 But speake thou the thynges which become wholsome doctrine.
11 Knowyng, that he that is such, is subuerted and sinneth, beyng dampned of hym selfe.
1 O foolishe Galathians, who hath bewitched you, that ye shoulde not obey ye trueth? To whom Iesus Christe was described before the eyes, & among you crucified.
14 That we hencefoorth be no more children, wauering and caryed about with euery wynde of doctrine, in the wylynesse of men, in craftynesse, to the laying wayte of deceyte.
10 For there are many vnruly, and vayne talkers, and deceauers of myndes, specially they that are of ye circumcision,
11 Whose mouthes must be stopped, which subuert whole houses, teachyng thynges which they ought not, for fylthie lucre sake.
27 And shall not vncircumcision which is by nature, if it kepe the law, iudge thee, which beyng vnder the letter & circumcision, doest transgresse the lawe?