Romans 3:4
God forbyd. Yea let God be true, and euery man a lyer, as it is writte: That thou myghtest be iustified in thy sayinges, and ouercome when thou art iudged.
God forbyd. Yea let God be true, and euery man a lyer, as it is writte: That thou myghtest be iustified in thy sayinges, and ouercome when thou art iudged.
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5 But yf our vnrighteousnes setteth foorth the righteousnes of God, what shall we saye? Is God vnryghteous which taketh vengeaunce? I speake after the maner of men,
6 God forbyd. For howe then shall God iudge the worlde?
7 For yf the trueth of God hath more abounded through my lye, vnto his glory, why am I as yet iudged as a sinner?
8 And not rather (as men speake euyll of vs, and as some affirme that we say) let vs do euyll, that good may come therof? Whose dampnation is iuste.
9 What then? Are we better then they? No, in no wise. For we haue alredy proued, howe that both Iewes and Gentiles are all vnder sinne.
10 As it is written: There is none righteous, no not one.
3 What then though some of them dyd not beleue? Shal their vnbeliefe make the fayth of God without effect?
14 What shall we say then? Is there any vnrighteousnes with God? God forbid.
18 God is faythfull: For our preaching to you, was not yea and nay.
1 Therefore art thou inexcusable, O ma, whosoeuer thou be that iudgest. For in that same wherin thou iudgest another, thou condempnest thy self. For thou that iudgest, doest euen ye selfe same thynges.
2 But we are sure that the iudgement of god is according to the trueth, against them which commit such thynges.
3 Thinkest thou this, O thou man that iudgest them whiche do such thynges, and doest the same thy selfe that thou shalt escape the iudgement of God?
5 God forbyd that I should graunt your cause to be right: As for me, vntill myne end come will I neuer go fro myne innocentie.
17 If then, whyle we seke to be made ryghteous by Christe, we our selues are founde sinners: is therfore Christe the minister of sinne? God forbyd.
17 Shall man be more iust then God? or shall a man be purer then his maker?
17 For by it is the ryghteousnes of God opened fro fayth to fayth. As it is written: the iuste shall lyue by fayth.
18 For the wrath of God appeareth from heauen, against all vngodlynesse & vnrighteousnes of men, which withholde the trueth in vnrighteousnes.
6 Put thou nothyng vnto his wordes, lest he reproue thee, and thou be founde a lyar.
7 Wyll you speake wickedlie for gods defence and talke deceitfully for his cause?
8 Wylt thou disanul my iudgement? or wylt thou condempne me, that thou mayst be righteous?
3 Shoulde thy lies make men holde their peace, and when thou mockest others shall no man make thee ashamed?
12 But aboue all thynges my brethren, sweare not, neither by heauen, neither by earth, neither any other othe: Let your yea, be yea, and your nay nay, lest you fall into condempnation.
2 And enter not into iudgement with thy seruaunt: for in thy syght no man lyuyng can be iustified.
11 For it is written, I lyue, sayth the Lorde: and all knees shall bowe to me, & all tongues shall geue prayse to God.
12 So shal euery one of vs geue accompt of hym selfe to God.
26 Which God dyd suffer, to shew at this tyme his righteousnes, that he might be iuste, & the iustifier of hym which beleueth on Iesus.
2 For if Abraham were iustified by workes, the hath he wherein to boaste, but not before God.
3 For what sayth the scripture? Abraham beleued God, and it was counted vnto hym for ryghteousnes.
2 Howe shall we that are dead to sinne, lyue any longer therin?
10 If we say we haue not sinned, we make hym a lyer, and his worde is not in vs.
33 Who shall lay any thyng to the charge of Gods chosen? It is God that iustifieth:
25 Is it not so? Who will then reproue me as a lyer, and say that my wordes are nothing worth? Bildad proueth that no man is cleane nor without sinne before God.
7 Truely I pray to God that ye do none euyll, not that we shoulde seeme approued: but yt ye shoulde do that which is honest, though we be as reprobates.
8 For we can do nothyng agaynst the trueth: but for the trueth.
19 God is not a man that he should lye, neither the sonne of a ma that he should repent: should he say & not do? or should he speake, and not make it good?
37 For of thy wordes, thou shalt be iustified: and of thy wordes, thou shalt be condemned.
33 He that hath receaued his testimonie, hath set to his seale, that God is true.
11 But that no man is iustified by ye lawe in the sight of God, it is euident. For the iust shall lyue by fayth.
6 Euen as Dauid describeth the blessednesse of the man vnto whom God imputeth righteousnesse without workes:
16 If a false witnesse rise vp agaynst a man, to accuse hym of trespasse:
11 insomuch that I said in my rashnesse euery man is a lyer.
28 (That were a wickednesse worthy to be punished: for then shoulde I haue denyed the God that is aboue.)
21 Is the lawe then against the promise of God? God forbyd. For yf there had ben a lawe geuen which coulde haue geuen life: then no doubt righteousnesse shoulde haue ben by the lawe.
15 What then? Shall we sinne, because we are not vnder the lawe, but vnder grace? God forbyd.
2 I knowe it is so of a trueth: For how may a man compared vnto God be iustified?
6 Thyne owne mouth condempneth thee, and not I: yea, thyne owne lippes shape an aunswere against thee.
4 For I knowe nothing by my selfe, yet am I not thereby iustified: but he that iudgeth me is the Lorde.
3 Doth God paruert the thing that is lawfull? or doth the almightie destroy the thing that is right?
12 Behold, in this hast thou not done right, I wil make aunswere vnto thee, that God is greater then man.
2 But haue cast from vs the clokes of vnhonestie, and walke not in craftynesse, neither handle we the word of God disceitefully, but in openyng of the trueth, and report our selues to euery mans conscience in the syght of God.