Hebrews 7:6
But he whose kynrede is not counted among them, receaued tythe of Abraham, and blessed hym that had the promises.
But he whose kynrede is not counted among them, receaued tythe of Abraham, and blessed hym that had the promises.
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1For this Melchisedech kyng of Salem, priest of the most hye God, who met Abraham returnyng from the slaughter of the kynges, and blessed hym:
2To whom also Abraham gaue tythe of all thynges, first being called by interpretatio king of righteousnes, & after yt also, kyng of Salem, which is, kyng of peace.
3Without father, without mother, without kynne, hauyng neither beginnyng of dayes, neither ende of lyfe, but lykened vnto the sonne of God, and continueth a priest for euer.
4Nowe consider howe great this man was, vnto whom also the patriarche Abraham gaue tythe of the spoyles.
5And veryly they which are of the children of Leuie, which receaue the office of the priesthood, haue a commaundement to take tythe of the people accordyng to the lawe, that is, of their brethren, though they came out of ye loynes of Abraham.
7And without all controuersie, the lesse is blessed of the better.
8And here men that dye, receaue tithes: but there he receaueth them of whom it is witnessed that he lyueth.
9And to say the trueth, Leuie also whiche receaueth tythes, payed tythes in Abraham.
10For he was yet in the loynes of his father, when Melchisedech met Abraham.
11If therefore perfection was by the priesthood of ye Leuites (For vnder that priesthood the people receaued the law) what neded it furthermore that another priest shoulde rise after the order of Melchisedech, and not to be called after the order of Aaron?
6Euen as Abraham beleued God, & it was ascribed to hym for righteousnesse.
7Knowe ye therfore, that they which are of fayth, the same are the chyldren of Abraham.
8For the scripture seyng aforehande that God woulde iustifie the Heathen through fayth, shewed beforehand glad tydynges vnto Abraham, saying: In thee shall all nations be blessed.
9So then, they which be of fayth, are blessed with the faythfull Abraham.
13For he of whom these thynges are spoken, parteyneth vnto another tribe, of which no man stoode at the aulter.
14For it is euident that our Lord sprong out of Iuda, of which tribe spake Moyses nothyng concernyng priesthood:
15And it is yet a farre more euidet thing, yf after the similitude of Melchisedech there aryse another priest,
16Which is not made after the lawe of the carnall commaundement, but after the power of the endlesse lyfe:
13For when God made promise to Abraham, because he had no greater to sweare by, he sware by hym selfe,
14Saying: Surely, blessyng I wyll blesse thee, and multipliyng, multiplie thee.
17By fayth Abraham offered by Isaac when he was proued: and he that had receaued the promises, offered vp his only begotten sonne:
18To whom it was saide, that in Isaac shall thy seede be called.
19And blessed hym, saying: Blessed be Abram vnto the hygh God possessour of heauen and earth.
20And blessed be the high God, which hath deliuered thyne enemies vnto thy hande: and Abram gaue him tithes of all.
4And geue the blessing of Abraham vnto thee, and to thy seede with thee, that thou mayest receaue to inherite ye lande wherein thou art a straunger, whiche God gaue vnto Abraham.
3I wyll also blesse them that blesse thee, and curse the that curseth thee: and in thee shall all kinredes of the earth be blessed.
8And he gaue hym the couenaunt of circumcision: And he begate Isaac, and circumcised hym the eyght day, and Isaac begate Iacob, and Iacob begate the twelue patriarkes.
20And in as much as that was not without an oth (For those priestes were made without an oth:
14That the blessyng of Abraham might come on the gentiles through Iesus Christe, that we myght receaue the promise of the spirite through fayth.
15Brethren, I speake after ye maner of men: Though it be but a mans testamet, yet if it be alowed, no man reiecteth it, or addeth therto.
16To Abraham and his seede were the promises made. He sayth not to the seedes, as of many: but to thy seede, as of one, which is Christe.
5And he gaue hym none inheritaunce in it, no not the breadth of a foote: and promised that he woulde geue it to hym to possesse, and to his seede after hym, when as yet he had no chylde.
9Came this blessednes then vpon the circumcision, or vpon the vncircumcision also? For we say, that fayth was reckened to Abraham for ryghteousnes.
10Howe was it then reckened? When he was in the circumcision? or whe he was in the vncircumcision? Not in the circumcision: but in vncircumcision.
2Abraham begat Isaac, Isaac begat Iacob, Iacob begat Iudas, and his brethren.
25Ye are the chyldren of the prophetes, and of the couenaunt which God made vnto our fathers, saying to Abraham: Euen in thy seede shall all the kinredes of the earth be blessed.
5Of whom are the fathers, of whom as concernyng the fleshe, Christe came, which is God, in all thynges to be praysed for euer. Amen.
7Neither are they all chyldren that are the seede of Abraham: But in Isaac shall thy seede be called.
9Wherefore the Leuites haue no part nor inheritaunce with their brethren: but the Lorde is their inheritaunce, as the Lorde thy God hath promised them.
9By fayth he remoued into the lande of promise, as into a straunge countrey, whe he had dwelt in tabernacles, with Isaac and Iacob, heires with hym of the same promise:
12And that he myght be father of circumcision, not vnto them only whiche came of the circumcised: but vnto them also that walke in the steppes of the fayth that was in our father Abraham, before the time of circumcision.
13For the promise that he shoulde be the heyre of the worlde, was not to Abraham or to his seede through the lawe, but through the ryghteousnes of fayth.
73And that he woulde perfourme the oth, which he sware to our father Abraham, for to geue vs.
16Therefore by fayth is the inheritaunce geuen that it might come by grace, that the promise myght be sure to all ye seede, not to that only which is of the lawe, but to that also which is of the fayth of Abraham, which is the father of vs al.
16euen of his couenaunt that he made with Abraham, and of his othe vnto Isaac.
18Seyng that Abraham shall surely be a great and a myghtie nation, and all the nations of the earth shalbe blessed in hym?
20By fayth did Isaac blesse Iacob and Esau, concernyng thynges to come.
18For yf the inheritauce be of the lawe, then not nowe of promise: But God gaue it vnto Abraham by promise.
2For if Abraham were iustified by workes, the hath he wherein to boaste, but not before God.