Hebrews 7:20
And in as much as that was not without an oth (For those priestes were made without an oth:
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- Heb 7:21-288 verses90%
21But this priest with an oth, by hym that saide vnto him: The Lord sware and wyll not repent, thou art a priest for euer, after the order of Melchisedech.)
22By so much was Iesus made a suertie of a better testament.
23And among them many were made priestes, because they were forbidden by death to endure.
24But this man, because he endureth euer, hath an vnchaungeable priesthood.
25Wherefore he is able also euer to saue them to the vttermost that come vnto God by hym, seyng he euer lyueth to make intercession for them.
26For such an hye priest became vs, whiche is holy, harmelesse, vndefyled, seperate from sinners, and made hygher then heauens:
27Whiche nedeth not dayly, as those hie priestes, to offer vp sacrifice, first for his owne sinnes, and then for the peoples: for that dyd he once, when he offered vp hym selfe.
28For the lawe maketh men hye priestes which haue infirmitie: but the word of the oth which (was) after the lawe (maketh) the sonne, whiche is perfecte for euermore.
- Heb 7:10-1910 verses82%
10For he was yet in the loynes of his father, when Melchisedech met Abraham.
11If therefore perfection was by the priesthood of ye Leuites (For vnder that priesthood the people receaued the law) what neded it furthermore that another priest shoulde rise after the order of Melchisedech, and not to be called after the order of Aaron?
12For yf the priesthood be translated, of necessitie also there is made a translation of the lawe.
13For he of whom these thynges are spoken, parteyneth vnto another tribe, of which no man stoode at the aulter.
14For it is euident that our Lord sprong out of Iuda, of which tribe spake Moyses nothyng concernyng priesthood:
15And it is yet a farre more euidet thing, yf after the similitude of Melchisedech there aryse another priest,
16Which is not made after the lawe of the carnall commaundement, but after the power of the endlesse lyfe:
17For he testifieth that thou art a priest for euer, after the order of Melchisedech.
18For there is truely a disanulling of the commaundement goyng before, for the weakenesse and vnprofitablenesse therof.
19For the lawe made nothyng perfect, but was the bryngyng in of a better hope, by the whiche we drawe nygh vnto God.
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3Without father, without mother, without kynne, hauyng neither beginnyng of dayes, neither ende of lyfe, but lykened vnto the sonne of God, and continueth a priest for euer.
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20Whyther the forerunner is for vs entred euen Iesus, after the order of Melchisedech made a priest for euer.
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4God sware and he wyll not repent: thou art a priest for euer after the order of Melchisedec.
- Heb 5:5-62 verses77%
5Euen so, Christ also glorified not hym selfe to be made ye hye priest: but he that sayde vnto hym, thou art my sonne, to day haue I begotten thee gaue it hym.
6As he saith also in another place: thou art a priest for euer, after the order of Melchisedech.
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10And is called of God an hye priest after the order of Melchisedech.
- Heb 6:16-172 verses76%
16For men veryly sweare by the greater, and an oth for confirmation, is to them an ende of all stryfe.
17Wherein God wyllyng very aboundauntly to shewe vnto the heires of promise, the stablenesse of his counsayle, confirmed by an oth:
- Heb 8:1-44 verses76%
1But of the thinges whiche we haue spoken, this is ye summe: We haue such an hye priest that sitteth on ye ryght hand of ye throne of the maiestie in the heaues,
2A minister of holy thynges, and of the true tabernacle, which the Lord pight, and not man.
3For euery hye priest is ordeyned to offer gyftes and sacrifices: Wherefore it is of necessitie, that this man haue somewhat also to offer.
4For he were not a priest, yf he were on the earth, seyng there are priestes that accordyng to the lawe offer gyftes,
- Heb 8:6-72 verses74%
6But nowe hath he obteyned a more excellent office, by howe much also he is the mediatour of a better couenaunt, whiche was confirmed in better promises.
7For yf that first couenaunt had ben founde fautlesse, then shoulde no place haue ben sought for the seconde.
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11But Christe beyng come an hye priest of good thynges that shoulde be, by a greater and more perfect tabernacle, not made with handes, that is to say, not of this buyldyng,
- Heb 7:6-72 verses73%
6But he whose kynrede is not counted among them, receaued tythe of Abraham, and blessed hym that had the promises.
7And without all controuersie, the lesse is blessed of the better.
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21And seyng we haue an hye priest ouer the house of God:
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1For euery hye priest taken from among men, is ordeined for men, in things parteynyng to God, to offer gyftes & sacrifices for sinne:
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18For which cause also, neither the firste testament was dedicated without blood.
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1For this Melchisedech kyng of Salem, priest of the most hye God, who met Abraham returnyng from the slaughter of the kynges, and blessed hym:
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13For when God made promise to Abraham, because he had no greater to sweare by, he sware by hym selfe,
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40God prouidyng a better thyng for vs, that they without vs shoulde not be made perfect.
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17Wherfore, in all thinges it became him to be made lyke vnto his brethren, that he myght be mercyfull, and a faythfull hye priest in thynges concernyng God, for to purge the peoples sinnes.
- Heb 4:14-152 verses71%
14Seyng then that we haue a great hye priest, which is entred into heauens, Iesus the sonne of God, let vs holde faste the confession.
15For we haue not an hye priest whiche can not be touched with the feelyng of our infirmities: but was in all poyntes tempted lyke as we are, and yet without sinne.
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11And euery priest standeth dayly ministryng, & offeryng oftentymes the same sacrifices, whiche can neuer take away sinnes.
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25Not that he shoulde offer him selfe often, as the hye priest entreth into the holy places euery yere in strauge blood:
- Heb 9:6-83 verses70%
6When these thynges were thus ordeyned, the priestes went alwayes into the first tabernacle, accomplishyng the seruice of God.
7But into ye seconde (went) the hye priest alone once euery yere, not without blood, which he offered for hym selfe, & for the ignorauncies of the people.
8The holy ghost this signifiyng, that the waye of holy thinges was not yet opened, whyle as yet the first tabernacle was standyng:
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1Therfore holy brethren, partakers of the celestiall callyng, consider the apostle and hye priest of our profession Christe Iesus,