Hebrews 8:1
But of the thinges whiche we haue spoken, this is ye summe: We haue such an hye priest that sitteth on ye ryght hand of ye throne of the maiestie in the heaues,
But of the thinges whiche we haue spoken, this is ye summe: We haue such an hye priest that sitteth on ye ryght hand of ye throne of the maiestie in the heaues,
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2A minister of holy thynges, and of the true tabernacle, which the Lord pight, and not man.
3For euery hye priest is ordeyned to offer gyftes and sacrifices: Wherefore it is of necessitie, that this man haue somewhat also to offer.
4For he were not a priest, yf he were on the earth, seyng there are priestes that accordyng to the lawe offer gyftes,
5Who serue vnto the example and shadowe of heauenly thinges, as Moyses was admonished of God, when he was about to finishe the tabernacle: For see, saith he, that thou make all thynges accordyng to the patterne shewed to thee in the mount.
6But nowe hath he obteyned a more excellent office, by howe much also he is the mediatour of a better couenaunt, whiche was confirmed in better promises.
14Seyng then that we haue a great hye priest, which is entred into heauens, Iesus the sonne of God, let vs holde faste the confession.
15For we haue not an hye priest whiche can not be touched with the feelyng of our infirmities: but was in all poyntes tempted lyke as we are, and yet without sinne.
16Let vs therfore come boldly vnto the throne of grace, that we may obteyne mercie, and fynde grace to helpe in time of neede.
24But this man, because he endureth euer, hath an vnchaungeable priesthood.
25Wherefore he is able also euer to saue them to the vttermost that come vnto God by hym, seyng he euer lyueth to make intercession for them.
26For such an hye priest became vs, whiche is holy, harmelesse, vndefyled, seperate from sinners, and made hygher then heauens:
21And seyng we haue an hye priest ouer the house of God:
1Therfore holy brethren, partakers of the celestiall callyng, consider the apostle and hye priest of our profession Christe Iesus,
20Whyther the forerunner is for vs entred euen Iesus, after the order of Melchisedech made a priest for euer.
11But Christe beyng come an hye priest of good thynges that shoulde be, by a greater and more perfect tabernacle, not made with handes, that is to say, not of this buyldyng,
2Hath in these last dayes, spoken vnto vs in the sonne, whom he hath appoynted heyre of all thynges, by whom also he made the worldes.
3Who beyng the bryghtnesse of the glorie, and the very image of his substaunce, vpholdyng all thynges with the worde of his power, hauing by him selfe pourged our sinnes, hath syt on the ryght hande of the maiestie on hye:
4Beyng so much more excellent then the Angels, as he hath by inheritaunce obtayned a more excellent name then they.
1For euery hye priest taken from among men, is ordeined for men, in things parteynyng to God, to offer gyftes & sacrifices for sinne:
11And euery priest standeth dayly ministryng, & offeryng oftentymes the same sacrifices, whiche can neuer take away sinnes.
12But this man, after he hath offered one sacrifice for sinnes, is sit downe for euer on the ryght hande of God:
10And is called of God an hye priest after the order of Melchisedech.
28For the lawe maketh men hye priestes which haue infirmitie: but the word of the oth which (was) after the lawe (maketh) the sonne, whiche is perfecte for euermore.
15And it is yet a farre more euidet thing, yf after the similitude of Melchisedech there aryse another priest,
16Which is not made after the lawe of the carnall commaundement, but after the power of the endlesse lyfe:
17For he testifieth that thou art a priest for euer, after the order of Melchisedech.
3Without father, without mother, without kynne, hauyng neither beginnyng of dayes, neither ende of lyfe, but lykened vnto the sonne of God, and continueth a priest for euer.
24For Christe is not entred into the holy places made with handes (which are) paternes of true thynges: but into heauen it selfe, nowe to appeare in the syght of God for vs.
19For the lawe made nothyng perfect, but was the bryngyng in of a better hope, by the whiche we drawe nygh vnto God.
20And in as much as that was not without an oth (For those priestes were made without an oth:
21But this priest with an oth, by hym that saide vnto him: The Lord sware and wyll not repent, thou art a priest for euer, after the order of Melchisedech.)
22By so much was Iesus made a suertie of a better testament.
5And ouer it, the Cherubins of glorie, shadowyng the mercie seate: Of which thynges we can not nowe speake particulerlie.
6When these thynges were thus ordeyned, the priestes went alwayes into the first tabernacle, accomplishyng the seruice of God.
8The holy ghost this signifiyng, that the waye of holy thinges was not yet opened, whyle as yet the first tabernacle was standyng:
6As he saith also in another place: thou art a priest for euer, after the order of Melchisedech.
13But vnto which of ye Angels sayde he at any tyme: Sitte on my right hande, tyll I make thyne enemies thy foote stoole?
2Lokyng vnto Iesus, the captayne and finissher of our fayth, which for the ioy that was set before hym, endured the crosse, hauyng dispised the shame, and is set downe on the ryght hande of the throne of God.
19Hauyng therefore brethren, libertie to enter into holy places in the blood of Iesus,
17Wherfore, in all thinges it became him to be made lyke vnto his brethren, that he myght be mercyfull, and a faythfull hye priest in thynges concernyng God, for to purge the peoples sinnes.
8But vnto the sonne he sayth Thy seate O God, shalbe for euer and euer: The scepter of thy kyngdome is a scepter of ryghteousnesse.
11If therefore perfection was by the priesthood of ye Leuites (For vnder that priesthood the people receaued the law) what neded it furthermore that another priest shoulde rise after the order of Melchisedech, and not to be called after the order of Aaron?
8Iesus Christe yesterday and to day, and the same for euer.
10We haue an aulter, wherof they haue no ryght to eate which serue in the tabernacle.
3But after the seconde vayle was a tabernacle, which is called holyest of al:
11For both he that sanctifieth, and they which are sanctified, are all of one. For which cause, he is not ashamed to call them brethren,
15And the holy ghost also beareth vs recorde: For after that he tolde before,
13For he of whom these thynges are spoken, parteyneth vnto another tribe, of which no man stoode at the aulter.
1Then said ye chiefe priest: Are these thynges so?
12But thou (O Lorde) whose throne is most glorious, excellent, and of most antiquitie, which dwellest in the place of our holy rest: