Hebrews 9:11

Bishops' Bible (1568)

But Christe beyng come an hye priest of good thynges that shoulde be, by a greater and more perfect tabernacle, not made with handes, that is to say, not of this buyldyng,

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Referenced Verses

  • Heb 10:1 : 1 For the lawe, hauyng the shadow of good thynges to come, and not the very fashion of the thinges the selues, can neuer with those sacrifices whiche they offer yere by yere continually, make the commers therevnto perfect.
  • 2 Cor 5:1 : 1 For we knowe, that yf our earthly house of this tabernacle were destroyed, we haue a building of God, an habitation not made with handes, but eternall in heauen.
  • Heb 2:17 : 17 Wherfore, in all thinges it became him to be made lyke vnto his brethren, that he myght be mercyfull, and a faythfull hye priest in thynges concernyng God, for to purge the peoples sinnes.
  • Heb 5:5-6 : 5 Euen so, Christ also glorified not hym selfe to be made ye hye priest: but he that sayde vnto hym, thou art my sonne, to day haue I begotten thee gaue it hym. 6 As he saith also in another place: thou art a priest for euer, after the order of Melchisedech.
  • Heb 8:1-2 : 1 But of the thinges whiche we haue spoken, this is ye summe: We haue such an hye priest that sitteth on ye ryght hand of ye throne of the maiestie in the heaues, 2 A minister of holy thynges, and of the true tabernacle, which the Lord pight, and not man.
  • Mal 3:1 : 1 Beholde, I wyll sende my messenger, and he shall prepare the way before me, and the lord whom ye seeke, shal speedyly come to his temple, and the messenger of the couenaunt whom ye desire, beholde he commeth, saith the Lorde of hoastes.
  • Mark 14:58 : 58 We hearde hym say: I wyll destroy this temple that is made with handes, and within three dayes I wyll buylde another, made without handes.
  • John 1:14 : 14 And the same word became fleshe, and dwelt among vs ( and we sawe the glory of it, as the glory of the only begotten sonne of the father) full of grace and trueth.
  • John 4:25 : 25 The woman sayth vnto hym, I wote that Messias shal come, which is called Christe: when he is come, he wyll tell vs all thynges.
  • Acts 7:48 : 48 Howebeit, he that is hyest of al, dwelleth not in teples made with handes, as sayth the prophete:
  • Acts 17:24-25 : 24 God that made the worlde, & all that are in it, seing that he is Lorde of heaue and earth, dwelleth not in temples made with handes: 25 Neither is worshipped with mens handes, as though he needed of any thing, seing he him selfe geueth life and breath to all, euery where.
  • 1 John 5:20 : 20 We knowe that the sonne of God is come, & hath geuen vs a minde to know hym which is true: and we are in hym that is true, through his sonne Iesus Christe. This same is very God, and eternall lyfe.
  • Heb 9:23-24 : 23 It is neede then that the paterne of heauenly thynges, be purified with such thynges: but the heauenly thynges the selues (be purified) with better sacrifices then are those. 24 For Christe is not entred into the holy places made with handes (which are) paternes of true thynges: but into heauen it selfe, nowe to appeare in the syght of God for vs.
  • 2 John 1:7 : 7 For many deceauers are entred into the worlde, which confesse not that Iesus Christe is come in the fleshe. This is a deceauer and an antichriste.
  • 1 John 4:2-3 : 2 Hereby shall ye knowe the spirite of God: Euery spirite that confesseth that Iesus Christe is come in the fleshe, is of God: 3 And euery spirite which confesseth not that Iesus Christe is come in the fleshe, is not of God. And this is that spirite of antichriste, of whom ye haue hearde howe that he shoulde come: and euen nowe alredy is he in the worlde.
  • Matt 2:6 : 6 And thou Bethlehem in the lande of Iuda, art not the least among the princes of Iuda. For out of thee shall there come a capitain, that shal gouerne my people Israel.
  • Matt 11:3 : 3 Art thou he that shoulde come? or do we loke for another?
  • Gen 49:10 : 10 The scepter shal not depart from Iuda, and a law geuer from betweene his feete, vntyll Silo come: And vnto hym shall the gatheryng of the people be.
  • Ps 40:7 : 7 Thou wouldest haue no sacrifice or offeryng, but thou hast opened myne eares: thou hast not required burnt offerynges and sacrifice for sinne.
  • Isa 59:20 : 20 But vnto Sion there shall come a redeemer, and vnto them in Iacob that turne from wickednesse, saith the Lord.
  • Heb 9:1-9 : 1 The first couenaunt then had verylye iustifiyng ordinaunces, seruinges of God, and worldlye holynesse. 2 For there was a fore tabernacle made, wherein was the lyght, and the table, and the shewe bread, whiche is called holy. 3 But after the seconde vayle was a tabernacle, which is called holyest of al: 4 Which had the golden senser, and the arke of the couenaunt ouerlaide rounde about with golde, wherin was the golden pot hauyng Manna, and Aarons rodde that had budded, and the tables of the couenaunt: 5 And ouer it, the Cherubins of glorie, shadowyng the mercie seate: Of which thynges we can not nowe speake particulerlie. 6 When these thynges were thus ordeyned, the priestes went alwayes into the first tabernacle, accomplishyng the seruice of God. 7 But into ye seconde (went) the hye priest alone once euery yere, not without blood, which he offered for hym selfe, & for the ignorauncies of the people. 8 The holy ghost this signifiyng, that the waye of holy thinges was not yet opened, whyle as yet the first tabernacle was standyng: 9 Whiche (was) a similitude for the tyme then preset, in which were offred giftes and sacrifices, that coulde not make the worshipper perfect as parteining to the conscience,
  • Heb 7:1 : 1 For this Melchisedech kyng of Salem, priest of the most hye God, who met Abraham returnyng from the slaughter of the kynges, and blessed hym:
  • Heb 7:11-27 : 11 If therefore perfection was by the priesthood of ye Leuites (For vnder that priesthood the people receaued the law) what neded it furthermore that another priest shoulde rise after the order of Melchisedech, and not to be called after the order of Aaron? 12 For yf the priesthood be translated, of necessitie also there is made a translation of the lawe. 13 For he of whom these thynges are spoken, parteyneth vnto another tribe, of which no man stoode at the aulter. 14 For it is euident that our Lord sprong out of Iuda, of which tribe spake Moyses nothyng concernyng priesthood: 15 And it is yet a farre more euidet thing, yf after the similitude of Melchisedech there aryse another priest, 16 Which is not made after the lawe of the carnall commaundement, but after the power of the endlesse lyfe: 17 For he testifieth that thou art a priest for euer, after the order of Melchisedech. 18 For there is truely a disanulling of the commaundement goyng before, for the weakenesse and vnprofitablenesse therof. 19 For the lawe made nothyng perfect, but was the bryngyng in of a better hope, by the whiche we drawe nygh vnto God. 20 And in as much as that was not without an oth (For those priestes were made without an oth: 21 But this priest with an oth, by hym that saide vnto him: The Lord sware and wyll not repent, thou art a priest for euer, after the order of Melchisedech.) 22 By so much was Iesus made a suertie of a better testament. 23 And among them many were made priestes, because they were forbidden by death to endure. 24 But this man, because he endureth euer, hath an vnchaungeable priesthood. 25 Wherefore he is able also euer to saue them to the vttermost that come vnto God by hym, seyng he euer lyueth to make intercession for them. 26 For such an hye priest became vs, whiche is holy, harmelesse, vndefyled, seperate from sinners, and made hygher then heauens: 27 Whiche nedeth not dayly, as those hie priestes, to offer vp sacrifice, first for his owne sinnes, and then for the peoples: for that dyd he once, when he offered vp hym selfe.
  • Heb 3:1 : 1 Therfore holy brethren, partakers of the celestiall callyng, consider the apostle and hye priest of our profession Christe Iesus,
  • Heb 4:15 : 15 For we haue not an hye priest whiche can not be touched with the feelyng of our infirmities: but was in all poyntes tempted lyke as we are, and yet without sinne.
  • Col 2:11 : 11 In whom also ye are circumcised with circumcisio made without handes, by puttyng of the body of sinnes of the fleshe, in the circumcision of Christe:

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Heb 9:23-26
    4 verses
    84%

    23It is neede then that the paterne of heauenly thynges, be purified with such thynges: but the heauenly thynges the selues (be purified) with better sacrifices then are those.

    24For Christe is not entred into the holy places made with handes (which are) paternes of true thynges: but into heauen it selfe, nowe to appeare in the syght of God for vs.

    25Not that he shoulde offer him selfe often, as the hye priest entreth into the holy places euery yere in strauge blood:

    26(For then must he haue often suffred sence the foundation of the worlde) But nowe once in the ende of the world hath he appeared, to put away sinne, by the sacrifice of hym selfe.

  • Heb 8:1-6
    6 verses
    82%

    1But of the thinges whiche we haue spoken, this is ye summe: We haue such an hye priest that sitteth on ye ryght hand of ye throne of the maiestie in the heaues,

    2A minister of holy thynges, and of the true tabernacle, which the Lord pight, and not man.

    3For euery hye priest is ordeyned to offer gyftes and sacrifices: Wherefore it is of necessitie, that this man haue somewhat also to offer.

    4For he were not a priest, yf he were on the earth, seyng there are priestes that accordyng to the lawe offer gyftes,

    5Who serue vnto the example and shadowe of heauenly thinges, as Moyses was admonished of God, when he was about to finishe the tabernacle: For see, saith he, that thou make all thynges accordyng to the patterne shewed to thee in the mount.

    6But nowe hath he obteyned a more excellent office, by howe much also he is the mediatour of a better couenaunt, whiche was confirmed in better promises.

  • Heb 9:6-10
    5 verses
    80%

    6When these thynges were thus ordeyned, the priestes went alwayes into the first tabernacle, accomplishyng the seruice of God.

    7But into ye seconde (went) the hye priest alone once euery yere, not without blood, which he offered for hym selfe, & for the ignorauncies of the people.

    8The holy ghost this signifiyng, that the waye of holy thinges was not yet opened, whyle as yet the first tabernacle was standyng:

    9Whiche (was) a similitude for the tyme then preset, in which were offred giftes and sacrifices, that coulde not make the worshipper perfect as parteining to the conscience,

    10With only meates and drynkes, and diuers wasshynges, and iustifiynges of the flesshe, which were layde vp vntyll the tyme of reformation.

  • Heb 9:12
    78%

    12Neither by the blood of Goates and Calues: but by his owne blood he entred in once into the holy place, & founde eternall redemption.

  • Heb 10:19-21
    3 verses
    77%

    19Hauyng therefore brethren, libertie to enter into holy places in the blood of Iesus,

    20By the new and lyuing way, which he hath prepared for vs through the vayle, that is to say his flesshe:

    21And seyng we haue an hye priest ouer the house of God:

  • Heb 6:20
    76%

    20Whyther the forerunner is for vs entred euen Iesus, after the order of Melchisedech made a priest for euer.

  • Heb 10:1
    76%

    1For the lawe, hauyng the shadow of good thynges to come, and not the very fashion of the thinges the selues, can neuer with those sacrifices whiche they offer yere by yere continually, make the commers therevnto perfect.

  • Heb 9:1-3
    3 verses
    76%

    1The first couenaunt then had verylye iustifiyng ordinaunces, seruinges of God, and worldlye holynesse.

    2For there was a fore tabernacle made, wherein was the lyght, and the table, and the shewe bread, whiche is called holy.

    3But after the seconde vayle was a tabernacle, which is called holyest of al:

  • Heb 7:26-28
    3 verses
    75%

    26For such an hye priest became vs, whiche is holy, harmelesse, vndefyled, seperate from sinners, and made hygher then heauens:

    27Whiche nedeth not dayly, as those hie priestes, to offer vp sacrifice, first for his owne sinnes, and then for the peoples: for that dyd he once, when he offered vp hym selfe.

    28For the lawe maketh men hye priestes which haue infirmitie: but the word of the oth which (was) after the lawe (maketh) the sonne, whiche is perfecte for euermore.

  • Heb 7:19-21
    3 verses
    75%

    19For the lawe made nothyng perfect, but was the bryngyng in of a better hope, by the whiche we drawe nygh vnto God.

    20And in as much as that was not without an oth (For those priestes were made without an oth:

    21But this priest with an oth, by hym that saide vnto him: The Lord sware and wyll not repent, thou art a priest for euer, after the order of Melchisedech.)

  • Heb 4:14
    73%

    14Seyng then that we haue a great hye priest, which is entred into heauens, Iesus the sonne of God, let vs holde faste the confession.

  • Heb 5:1
    73%

    1For euery hye priest taken from among men, is ordeined for men, in things parteynyng to God, to offer gyftes & sacrifices for sinne:

  • Heb 9:21
    73%

    21And lykewise he sprinkled with blood both the tabernacle, and all the vessels of the ministerie.

  • Heb 10:9-11
    3 verses
    73%

    9Then sayde he, lo I come, to do thy wyll, O God. He taketh away ye first to stablyshe the seconde.

    10In ye which wyll we are made holy, euen by the offeryng of the body of Iesus Christe once for all.

    11And euery priest standeth dayly ministryng, & offeryng oftentymes the same sacrifices, whiche can neuer take away sinnes.

  • Heb 9:14-15
    2 verses
    72%

    14Howe much more the blood of Christe, which through the eternall spirite offered hym selfe without spot to God, shall purge your conscience fro dead workes, to serue the lyuyng God?

    15And for this cause is he the mediatour of the newe couenaunt, that through death, which was for the redemption of the transgressions that were vnder the first couenaunt, they whiche are called myght receaue the promise of eternall inheritaunce.

  • Heb 13:10-11
    2 verses
    72%

    10We haue an aulter, wherof they haue no ryght to eate which serue in the tabernacle.

    11For the bodyes of those beastes whose blood is brought into the holy place by the hie priest for sinne, are burnt without the tentes.

  • Heb 5:10
    72%

    10And is called of God an hye priest after the order of Melchisedech.

  • Heb 7:11
    72%

    11If therefore perfection was by the priesthood of ye Leuites (For vnder that priesthood the people receaued the law) what neded it furthermore that another priest shoulde rise after the order of Melchisedech, and not to be called after the order of Aaron?

  • 2 Cor 5:1
    72%

    1For we knowe, that yf our earthly house of this tabernacle were destroyed, we haue a building of God, an habitation not made with handes, but eternall in heauen.

  • Heb 7:15-16
    2 verses
    72%

    15And it is yet a farre more euidet thing, yf after the similitude of Melchisedech there aryse another priest,

    16Which is not made after the lawe of the carnall commaundement, but after the power of the endlesse lyfe:

  • 1 Pet 1:19
    71%

    19But with the precious blood of Christ, as of a lambe vndefiled, & without spot:

  • Heb 7:3
    71%

    3Without father, without mother, without kynne, hauyng neither beginnyng of dayes, neither ende of lyfe, but lykened vnto the sonne of God, and continueth a priest for euer.

  • Heb 9:18
    71%

    18For which cause also, neither the firste testament was dedicated without blood.

  • Heb 3:1
    71%

    1Therfore holy brethren, partakers of the celestiall callyng, consider the apostle and hye priest of our profession Christe Iesus,

  • Col 2:17
    71%

    17Which are shadowes of thynges to come: but the body (is) of Christe.