Hebrews 5:1
For euery hye priest taken from among men, is ordeined for men, in things parteynyng to God, to offer gyftes & sacrifices for sinne:
For euery hye priest taken from among men, is ordeined for men, in things parteynyng to God, to offer gyftes & sacrifices for sinne:
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
1But of the thinges whiche we haue spoken, this is ye summe: We haue such an hye priest that sitteth on ye ryght hand of ye throne of the maiestie in the heaues,
2A minister of holy thynges, and of the true tabernacle, which the Lord pight, and not man.
3For euery hye priest is ordeyned to offer gyftes and sacrifices: Wherefore it is of necessitie, that this man haue somewhat also to offer.
4For he were not a priest, yf he were on the earth, seyng there are priestes that accordyng to the lawe offer gyftes,
5Who serue vnto the example and shadowe of heauenly thinges, as Moyses was admonished of God, when he was about to finishe the tabernacle: For see, saith he, that thou make all thynges accordyng to the patterne shewed to thee in the mount.
2Which can sufficiently haue compassion on the ignoraunt, & on them that erre out of the waye, forasmuche as he hym selfe also is compassed with infirmitie.
3And for ye same infirmitie he is bounde to offer for sinnes, aswell for hym selfe, as for the people.
4And no man taketh the honour vnto hym selfe, but he that is called of God, as was Aaron.
5Euen so, Christ also glorified not hym selfe to be made ye hye priest: but he that sayde vnto hym, thou art my sonne, to day haue I begotten thee gaue it hym.
6As he saith also in another place: thou art a priest for euer, after the order of Melchisedech.
7Which in the dayes of his fleshe, when he had offered vp prayers and supplications with strong crying and teares, vnto hym that was able to saue hym from death, and was hearde in that which he feared:
17Wherfore, in all thinges it became him to be made lyke vnto his brethren, that he myght be mercyfull, and a faythfull hye priest in thynges concernyng God, for to purge the peoples sinnes.
18For in that he hym selfe suffered and was tempted, he is able to succour them that are tempted.
23And among them many were made priestes, because they were forbidden by death to endure.
24But this man, because he endureth euer, hath an vnchaungeable priesthood.
25Wherefore he is able also euer to saue them to the vttermost that come vnto God by hym, seyng he euer lyueth to make intercession for them.
26For such an hye priest became vs, whiche is holy, harmelesse, vndefyled, seperate from sinners, and made hygher then heauens:
27Whiche nedeth not dayly, as those hie priestes, to offer vp sacrifice, first for his owne sinnes, and then for the peoples: for that dyd he once, when he offered vp hym selfe.
28For the lawe maketh men hye priestes which haue infirmitie: but the word of the oth which (was) after the lawe (maketh) the sonne, whiche is perfecte for euermore.
10And is called of God an hye priest after the order of Melchisedech.
14Seyng then that we haue a great hye priest, which is entred into heauens, Iesus the sonne of God, let vs holde faste the confession.
15For we haue not an hye priest whiche can not be touched with the feelyng of our infirmities: but was in all poyntes tempted lyke as we are, and yet without sinne.
11And euery priest standeth dayly ministryng, & offeryng oftentymes the same sacrifices, whiche can neuer take away sinnes.
1Therfore holy brethren, partakers of the celestiall callyng, consider the apostle and hye priest of our profession Christe Iesus,
25Not that he shoulde offer him selfe often, as the hye priest entreth into the holy places euery yere in strauge blood:
21And seyng we haue an hye priest ouer the house of God:
20Whyther the forerunner is for vs entred euen Iesus, after the order of Melchisedech made a priest for euer.
6When these thynges were thus ordeyned, the priestes went alwayes into the first tabernacle, accomplishyng the seruice of God.
7But into ye seconde (went) the hye priest alone once euery yere, not without blood, which he offered for hym selfe, & for the ignorauncies of the people.
11But Christe beyng come an hye priest of good thynges that shoulde be, by a greater and more perfect tabernacle, not made with handes, that is to say, not of this buyldyng,
20And in as much as that was not without an oth (For those priestes were made without an oth:
21But this priest with an oth, by hym that saide vnto him: The Lord sware and wyll not repent, thou art a priest for euer, after the order of Melchisedech.)
17For he testifieth that thou art a priest for euer, after the order of Melchisedech.
5And ye as lyuely stones, be you made a spirituall house, an holy priesthood, for to offer vp spirituall sacrifices, acceptable to God by Iesus Christe.
15And it is yet a farre more euidet thing, yf after the similitude of Melchisedech there aryse another priest,
3Without father, without mother, without kynne, hauyng neither beginnyng of dayes, neither ende of lyfe, but lykened vnto the sonne of God, and continueth a priest for euer.
9And euery heaue offering that is made of the holy thynges of the children of Israel which they bring vnto the priest, shalbe his.
10And euery mans halowed thynges shalbe his: whatsoeuer any man geueth the priest, it shalbe his.
11If therefore perfection was by the priesthood of ye Leuites (For vnder that priesthood the people receaued the law) what neded it furthermore that another priest shoulde rise after the order of Melchisedech, and not to be called after the order of Aaron?
12For yf the priesthood be translated, of necessitie also there is made a translation of the lawe.
13For he of whom these thynges are spoken, parteyneth vnto another tribe, of which no man stoode at the aulter.
6All the males among the priestes shall eate thereof: it shalbe eaten in the holy place, for it is most holy.
11For both he that sanctifieth, and they which are sanctified, are all of one. For which cause, he is not ashamed to call them brethren,
13And the priest shall make an attonement for hym as touchyng his sinne that he hath sinned in one of these, and it shalbe forgeuen hym: And the remnaunt shalbe the priestes, as a meate offering.
1The elders which are among you, I exhort, whiche am also an elder, & a wytnesse of the afflictions of Christe, and also a partaker of the glory that shalbe opened:
32And the priest whom he shal annoynt, and whom he shall consecrate to minister in his fathers steade, shal make the attonement, and shall put on the linnen clothes, and holy vestmentes.
9Whiche (was) a similitude for the tyme then preset, in which were offred giftes and sacrifices, that coulde not make the worshipper perfect as parteining to the conscience,
11For the bodyes of those beastes whose blood is brought into the holy place by the hie priest for sinne, are burnt without the tentes.
5Wherfore when he commeth into the worlde, he saith: Sacrifice and offring thou wouldest not haue, but a body hast thou ordeyned me.
3As yf the priest that is annoynted, do sinne accordyng to the sinne of the people, let hym bryng for his sinne which he hath sinned, a young bullocke without blemishe, vnto the Lorde for a sinne offeryng.