Hebrews 7:3
Without father, without mother, without kynne, hauyng neither beginnyng of dayes, neither ende of lyfe, but lykened vnto the sonne of God, and continueth a priest for euer.
Without father, without mother, without kynne, hauyng neither beginnyng of dayes, neither ende of lyfe, but lykened vnto the sonne of God, and continueth a priest for euer.
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19 For the lawe made nothyng perfect, but was the bryngyng in of a better hope, by the whiche we drawe nygh vnto God.
20 And in as much as that was not without an oth (For those priestes were made without an oth:
21 But this priest with an oth, by hym that saide vnto him: The Lord sware and wyll not repent, thou art a priest for euer, after the order of Melchisedech.)
22 By so much was Iesus made a suertie of a better testament.
23 And among them many were made priestes, because they were forbidden by death to endure.
24 But this man, because he endureth euer, hath an vnchaungeable priesthood.
25 Wherefore he is able also euer to saue them to the vttermost that come vnto God by hym, seyng he euer lyueth to make intercession for them.
26 For such an hye priest became vs, whiche is holy, harmelesse, vndefyled, seperate from sinners, and made hygher then heauens:
27 Whiche nedeth not dayly, as those hie priestes, to offer vp sacrifice, first for his owne sinnes, and then for the peoples: for that dyd he once, when he offered vp hym selfe.
28 For the lawe maketh men hye priestes which haue infirmitie: but the word of the oth which (was) after the lawe (maketh) the sonne, whiche is perfecte for euermore.
10 For he was yet in the loynes of his father, when Melchisedech met Abraham.
11 If therefore perfection was by the priesthood of ye Leuites (For vnder that priesthood the people receaued the law) what neded it furthermore that another priest shoulde rise after the order of Melchisedech, and not to be called after the order of Aaron?
12 For yf the priesthood be translated, of necessitie also there is made a translation of the lawe.
13 For he of whom these thynges are spoken, parteyneth vnto another tribe, of which no man stoode at the aulter.
14 For it is euident that our Lord sprong out of Iuda, of which tribe spake Moyses nothyng concernyng priesthood:
15 And it is yet a farre more euidet thing, yf after the similitude of Melchisedech there aryse another priest,
16 Which is not made after the lawe of the carnall commaundement, but after the power of the endlesse lyfe:
17 For he testifieth that thou art a priest for euer, after the order of Melchisedech.
5 Euen so, Christ also glorified not hym selfe to be made ye hye priest: but he that sayde vnto hym, thou art my sonne, to day haue I begotten thee gaue it hym.
6 As he saith also in another place: thou art a priest for euer, after the order of Melchisedech.
4 God sware and he wyll not repent: thou art a priest for euer after the order of Melchisedec.
1 But of the thinges whiche we haue spoken, this is ye summe: We haue such an hye priest that sitteth on ye ryght hand of ye throne of the maiestie in the heaues,
2 A minister of holy thynges, and of the true tabernacle, which the Lord pight, and not man.
3 For euery hye priest is ordeyned to offer gyftes and sacrifices: Wherefore it is of necessitie, that this man haue somewhat also to offer.
4 For he were not a priest, yf he were on the earth, seyng there are priestes that accordyng to the lawe offer gyftes,
20 Whyther the forerunner is for vs entred euen Iesus, after the order of Melchisedech made a priest for euer.
10 And is called of God an hye priest after the order of Melchisedech.
4 Nowe consider howe great this man was, vnto whom also the patriarche Abraham gaue tythe of the spoyles.
5 And veryly they which are of the children of Leuie, which receaue the office of the priesthood, haue a commaundement to take tythe of the people accordyng to the lawe, that is, of their brethren, though they came out of ye loynes of Abraham.
6 But he whose kynrede is not counted among them, receaued tythe of Abraham, and blessed hym that had the promises.
7 And without all controuersie, the lesse is blessed of the better.
8 And here men that dye, receaue tithes: but there he receaueth them of whom it is witnessed that he lyueth.
1 For this Melchisedech kyng of Salem, priest of the most hye God, who met Abraham returnyng from the slaughter of the kynges, and blessed hym:
2 To whom also Abraham gaue tythe of all thynges, first being called by interpretatio king of righteousnes, & after yt also, kyng of Salem, which is, kyng of peace.
3 Who beyng the bryghtnesse of the glorie, and the very image of his substaunce, vpholdyng all thynges with the worde of his power, hauing by him selfe pourged our sinnes, hath syt on the ryght hande of the maiestie on hye:
4 Beyng so much more excellent then the Angels, as he hath by inheritaunce obtayned a more excellent name then they.
5 For vnto which of the Angels sayde he at any tyme: Thou art my sonne, this day haue I begotten thee?
11 But Christe beyng come an hye priest of good thynges that shoulde be, by a greater and more perfect tabernacle, not made with handes, that is to say, not of this buyldyng,
1 Therfore holy brethren, partakers of the celestiall callyng, consider the apostle and hye priest of our profession Christe Iesus,
1 For euery hye priest taken from among men, is ordeined for men, in things parteynyng to God, to offer gyftes & sacrifices for sinne:
11 And euery priest standeth dayly ministryng, & offeryng oftentymes the same sacrifices, whiche can neuer take away sinnes.
8 But vnto the sonne he sayth Thy seate O God, shalbe for euer and euer: The scepter of thy kyngdome is a scepter of ryghteousnesse.
14 Seyng then that we haue a great hye priest, which is entred into heauens, Iesus the sonne of God, let vs holde faste the confession.
15 For we haue not an hye priest whiche can not be touched with the feelyng of our infirmities: but was in all poyntes tempted lyke as we are, and yet without sinne.
21 And seyng we haue an hye priest ouer the house of God:
25 Not that he shoulde offer him selfe often, as the hye priest entreth into the holy places euery yere in strauge blood:
11 For both he that sanctifieth, and they which are sanctified, are all of one. For which cause, he is not ashamed to call them brethren,
30 And that sonne that is priest in his steede after hym, shall put them on seuen dayes, when he cometh into the tabernacle of wytnesse to minister in the holy place.
8 Iesus Christe yesterday and to day, and the same for euer.
6 When these thynges were thus ordeyned, the priestes went alwayes into the first tabernacle, accomplishyng the seruice of God.