Hebrews 10:1

Bishops' Bible (1568)

For the lawe, hauyng the shadow of good thynges to come, and not the very fashion of the thinges the selues, can neuer with those sacrifices whiche they offer yere by yere continually, make the commers therevnto perfect.

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Referenced Verses

  • Heb 8:5 : 5 Who serue vnto the example and shadowe of heauenly thinges, as Moyses was admonished of God, when he was about to finishe the tabernacle: For see, saith he, that thou make all thynges accordyng to the patterne shewed to thee in the mount.
  • Col 2:17 : 17 Which are shadowes of thynges to come: but the body (is) of Christe.
  • Heb 9:11 : 11 But Christe beyng come an hye priest of good thynges that shoulde be, by a greater and more perfect tabernacle, not made with handes, that is to say, not of this buyldyng,
  • Heb 9:23 : 23 It is neede then that the paterne of heauenly thynges, be purified with such thynges: but the heauenly thynges the selues (be purified) with better sacrifices then are those.
  • Heb 7:18-19 : 18 For there is truely a disanulling of the commaundement goyng before, for the weakenesse and vnprofitablenesse therof. 19 For the lawe made nothyng perfect, but was the bryngyng in of a better hope, by the whiche we drawe nygh vnto God.
  • Heb 9:8-9 : 8 The holy ghost this signifiyng, that the waye of holy thinges was not yet opened, whyle as yet the first tabernacle was standyng: 9 Whiche (was) a similitude for the tyme then preset, in which were offred giftes and sacrifices, that coulde not make the worshipper perfect as parteining to the conscience,
  • Heb 9:25 : 25 Not that he shoulde offer him selfe often, as the hye priest entreth into the holy places euery yere in strauge blood:
  • Heb 10:3-4 : 3 Neuerthelesse, in those (sacrifices) is mention made of sinnes euery yere. 4 For it is not possible that the blood of Bulles & of Goates shoulde take away sinnes.
  • Heb 10:11-18 : 11 And euery priest standeth dayly ministryng, & offeryng oftentymes the same sacrifices, whiche can neuer take away sinnes. 12 But this man, after he hath offered one sacrifice for sinnes, is sit downe for euer on the ryght hande of God: 13 From hencefoorth tarying tyl his foes be made his footstoole. 14 For with one offeryng hath he made perfite for euer them that are sanctified. 15 And the holy ghost also beareth vs recorde: For after that he tolde before, 16 This is the couenaunt that I wyll make vnto them after those dayes, (sayth the Lorde) geuyng my lawes in their heart, and in their myndes wyl I write them: 17 And their sinnes and iniquities wyll I remember no more. 18 And where remission of these thinges is there is no more offering for sinne.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Heb 10:2-6
    5 verses
    82%

    2For woulde not then those sacrifices haue ceassed to haue ben offred, because that the offerers once pourged, shoulde haue had no more conscience of sinnes?

    3Neuerthelesse, in those (sacrifices) is mention made of sinnes euery yere.

    4For it is not possible that the blood of Bulles & of Goates shoulde take away sinnes.

    5Wherfore when he commeth into the worlde, he saith: Sacrifice and offring thou wouldest not haue, but a body hast thou ordeyned me.

    6In burnt sacrifices & sinne (offerynges) thou hast had no pleasure.

  • Heb 9:5-13
    9 verses
    81%

    5And ouer it, the Cherubins of glorie, shadowyng the mercie seate: Of which thynges we can not nowe speake particulerlie.

    6When these thynges were thus ordeyned, the priestes went alwayes into the first tabernacle, accomplishyng the seruice of God.

    7But into ye seconde (went) the hye priest alone once euery yere, not without blood, which he offered for hym selfe, & for the ignorauncies of the people.

    8The holy ghost this signifiyng, that the waye of holy thinges was not yet opened, whyle as yet the first tabernacle was standyng:

    9Whiche (was) a similitude for the tyme then preset, in which were offred giftes and sacrifices, that coulde not make the worshipper perfect as parteining to the conscience,

    10With only meates and drynkes, and diuers wasshynges, and iustifiynges of the flesshe, which were layde vp vntyll the tyme of reformation.

    11But Christe beyng come an hye priest of good thynges that shoulde be, by a greater and more perfect tabernacle, not made with handes, that is to say, not of this buyldyng,

    12Neither by the blood of Goates and Calues: but by his owne blood he entred in once into the holy place, & founde eternall redemption.

    13For if the blood of Oxen & of Goates, and the asshes of a young Cowe, sprinklyng the vncleane, sanctifieth to the purifiyng of the flesshe:

  • Heb 7:18-20
    3 verses
    78%

    18For there is truely a disanulling of the commaundement goyng before, for the weakenesse and vnprofitablenesse therof.

    19For the lawe made nothyng perfect, but was the bryngyng in of a better hope, by the whiche we drawe nygh vnto God.

    20And in as much as that was not without an oth (For those priestes were made without an oth:

  • Heb 10:8-12
    5 verses
    78%

    8Aboue when he saith, that sacrifice, and offeryng, and burnt offeringes, and sinne offerynges thou wouldest not, neither haddest pleasure therein (which are offered by the lawe:)

    9Then sayde he, lo I come, to do thy wyll, O God. He taketh away ye first to stablyshe the seconde.

    10In ye which wyll we are made holy, euen by the offeryng of the body of Iesus Christe once for all.

    11And euery priest standeth dayly ministryng, & offeryng oftentymes the same sacrifices, whiche can neuer take away sinnes.

    12But this man, after he hath offered one sacrifice for sinnes, is sit downe for euer on the ryght hande of God:

  • Heb 10:14-15
    2 verses
    75%

    14For with one offeryng hath he made perfite for euer them that are sanctified.

    15And the holy ghost also beareth vs recorde: For after that he tolde before,

  • Heb 9:22-26
    5 verses
    75%

    22And almost all thynges are by ye lawe pourged with blood, and without sheddyng of blood is no remission.

    23It is neede then that the paterne of heauenly thynges, be purified with such thynges: but the heauenly thynges the selues (be purified) with better sacrifices then are those.

    24For Christe is not entred into the holy places made with handes (which are) paternes of true thynges: but into heauen it selfe, nowe to appeare in the syght of God for vs.

    25Not that he shoulde offer him selfe often, as the hye priest entreth into the holy places euery yere in strauge blood:

    26(For then must he haue often suffred sence the foundation of the worlde) But nowe once in the ende of the world hath he appeared, to put away sinne, by the sacrifice of hym selfe.

  • Heb 8:4-7
    4 verses
    74%

    4For he were not a priest, yf he were on the earth, seyng there are priestes that accordyng to the lawe offer gyftes,

    5Who serue vnto the example and shadowe of heauenly thinges, as Moyses was admonished of God, when he was about to finishe the tabernacle: For see, saith he, that thou make all thynges accordyng to the patterne shewed to thee in the mount.

    6But nowe hath he obteyned a more excellent office, by howe much also he is the mediatour of a better couenaunt, whiche was confirmed in better promises.

    7For yf that first couenaunt had ben founde fautlesse, then shoulde no place haue ben sought for the seconde.

  • Heb 7:27-28
    2 verses
    74%

    27Whiche nedeth not dayly, as those hie priestes, to offer vp sacrifice, first for his owne sinnes, and then for the peoples: for that dyd he once, when he offered vp hym selfe.

    28For the lawe maketh men hye priestes which haue infirmitie: but the word of the oth which (was) after the lawe (maketh) the sonne, whiche is perfecte for euermore.

  • 17Which are shadowes of thynges to come: but the body (is) of Christe.

  • Heb 10:18-19
    2 verses
    71%

    18And where remission of these thinges is there is no more offering for sinne.

    19Hauyng therefore brethren, libertie to enter into holy places in the blood of Iesus,

  • Heb 7:11-12
    2 verses
    71%

    11If therefore perfection was by the priesthood of ye Leuites (For vnder that priesthood the people receaued the law) what neded it furthermore that another priest shoulde rise after the order of Melchisedech, and not to be called after the order of Aaron?

    12For yf the priesthood be translated, of necessitie also there is made a translation of the lawe.

  • 40God prouidyng a better thyng for vs, that they without vs shoulde not be made perfect.

  • 10We haue an aulter, wherof they haue no ryght to eate which serue in the tabernacle.

  • 2A minister of holy thynges, and of the true tabernacle, which the Lord pight, and not man.

  • 13In that he sayth a newe couenaunt he hath worne out the first: For that which is worne out and waxed olde, is redie to vanishe away.

  • 10For euen that which was glorified, is not glorified in respect of this exceedyng glorie.

  • 1The first couenaunt then had verylye iustifiyng ordinaunces, seruinges of God, and worldlye holynesse.

  • 18For which cause also, neither the firste testament was dedicated without blood.

  • 16Which is not made after the lawe of the carnall commaundement, but after the power of the endlesse lyfe:

  • 34And this shalbe an euerlastyng ordinaunce vnto you, to make an attonement for the chyldren of Israel for all their sinnes once a yere. And he dyd as the Lorde commaunded Moyses.

  • 26For yf we sinne wyllyngly after that we haue receaued the knowledge of the trueth, there remayneth no more sacrifice for sinnes: