Hebrews 11:40
God prouidyng a better thyng for vs, that they without vs shoulde not be made perfect.
God prouidyng a better thyng for vs, that they without vs shoulde not be made perfect.
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38Of who the worlde was not worthie: They wandred in wildernesse, and in mountaynes, and in dennes, and caues of the earth.
39And these all through fayth, obteyned good report, and receaued not the promise:
19For the lawe made nothyng perfect, but was the bryngyng in of a better hope, by the whiche we drawe nygh vnto God.
20And in as much as that was not without an oth (For those priestes were made without an oth:
16But nowe they desire a better, that is, a heauenly. Wherefore God is not ashamed of them to be called their God, for he hath prepared for them a citie.
15Let vs therfore as many as be perfect, be thus mynded, and if ye be otherwyse mynded, God shall reueale the same also vnto you.
14For here haue we no continuyng citie: but we seke one to come.
6But nowe hath he obteyned a more excellent office, by howe much also he is the mediatour of a better couenaunt, whiche was confirmed in better promises.
7For yf that first couenaunt had ben founde fautlesse, then shoulde no place haue ben sought for the seconde.
6Seing therfore it foloweth, that some must enter there into, and they to who the Gospell was first preached entred not therin for vnbeliefe.
13These all dyed according to fayth, not hauing receaued the promises, but seing them a farre of, and beleuyng, and salutyng, and confessyng that they were straungers and pilgrimes on the earth.
14For they that saye suche thynges, declare that they seke a countrey.
14For with one offeryng hath he made perfite for euer them that are sanctified.
15And the holy ghost also beareth vs recorde: For after that he tolde before,
1Let vs feare therfore, lest at any tyme, by forsakyng the promise of entryng into his reste, any of you shoulde be defrauded.
2For vnto vs was the Gospell preached, aswell as vnto them: But the worde whiche they hearde dyd not profite them, not beyng coupled with fayth to them that hearde.
1For the lawe, hauyng the shadow of good thynges to come, and not the very fashion of the thinges the selues, can neuer with those sacrifices whiche they offer yere by yere continually, make the commers therevnto perfect.
7And without all controuersie, the lesse is blessed of the better.
11But Christe beyng come an hye priest of good thynges that shoulde be, by a greater and more perfect tabernacle, not made with handes, that is to say, not of this buyldyng,
10For it became hym, for whom are all thynges, and by whom are all thynges, after he had brought many sonnes vnto glorie, that he shoulde make the capitayne of their saluation perfect through afflictions.
11Let vs studie therefore to enter into that rest, lest any man fall after the same ensample of disobedience.
10But when that which is perfect, is come, then that which is vnperfect shalbe done away.
24For our comely members neede it not: But God hath tempered the body together, and hath geuen the more honour to that part which lacked:
2For by it, the elders obtayned a good report.
3Through fayth, we vnderstande that the worldes were ordeined by the word of God, and that thynges whiche are seene, were made of thynges whiche were not seene.
10For euen that which was glorified, is not glorified in respect of this exceedyng glorie.
36For ye haue neede of pacience, that after ye haue done the wyll of God, ye myght receaue the promise.
29For the gyftes and callyng of God, are without repentaunce.
30For, as ye in tyme past haue not beleued God, yet haue nowe obtayned mercie, through their vnbeliefe:
17That the man of God may be perfect, instructed vnto all good workes.
3And this wyll I do, yf God permit.
4For it can not be that they which were once lighted, and haue tasted of the heauenly gyft, and were become partakers of the holy ghost,
9Neuerthelesse, deare frendes, we haue perswaded our selues better thynges of you, and thynges whiche accompanie saluation, though we thus speake.
21Make you perfect in all good workes to do his wyll, workyng in you that which is pleasaunt in his sight, through Iesus Christe, to whom be prayse for euer and euer. Amen.
12To the gatheryng together of the saintes, into the worke of ministration, into the edifiyng of the body of Christe:
13Tyll we all meete together into the vnitie of fayth, and knowledge of the sonne of God, vnto a perfect man, vnto the measure of the age of the fulnesse of Christe:
5For vnto the Anges hath he not put in subiection the worlde to come, wherof we speake.
1Therefore leauyng the doctrine of the begynnyng of Christe, let vs go foorth vnto perfection, not laying agayne the foundatio of repentaunce from dead workes, and of fayth towarde God,
9There remayneth therfore yet a rest to the people of God.
4For as we haue many members in one body, and all members haue not one office:
19And we see that they coulde not enter in, because of vnbeliefe.
10But the God of all grace whiche hath called vs vnto his eternall glory by Christe Iesus, shal his owne selfe, after that ye haue suffred a litle affliction, make you perfite, setle, strength, and stablyshe you.
24For Christe is not entred into the holy places made with handes (which are) paternes of true thynges: but into heauen it selfe, nowe to appeare in the syght of God for vs.
17Wherein God wyllyng very aboundauntly to shewe vnto the heires of promise, the stablenesse of his counsayle, confirmed by an oth:
9For we are glad when we are weake, and ye are strong. Truely this also we wishe, euen your perfection.
6But without fayth it is vnpossible to please hym: For he that cometh to God, must beleue that God is, and that he is a rewarder of them that seeke him.
4Beyng so much more excellent then the Angels, as he hath by inheritaunce obtayned a more excellent name then they.
25Not forsakyng the assemblyng of our selues together, as the maner of some is but exhortyng one (another) and so much the more, as ye see the day approchyng.
4And let patience haue her perfect worke, that ye may be perfect & sounde, lackyng nothyng.
14Folowe peace with all men, and holynesse, without the which, no man shall see the Lorde: