Hebrews 1:4
Beyng so much more excellent then the Angels, as he hath by inheritaunce obtayned a more excellent name then they.
Beyng so much more excellent then the Angels, as he hath by inheritaunce obtayned a more excellent name then they.
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5For vnto which of the Angels sayde he at any tyme: Thou art my sonne, this day haue I begotten thee?
6And agayne, I wyll be to hym a father, and he shalbe to me a sonne? And agayne, when he bryngeth in the first begotten sonne into the worlde, he saith: And let all the Angels of God worship hym.
7And vnto the Angels he sayth: He maketh his Angels spirites, and his ministers a flambe of fyre.
8But vnto the sonne he sayth Thy seate O God, shalbe for euer and euer: The scepter of thy kyngdome is a scepter of ryghteousnesse.
9Thou hast loued ryghteousnesse, and hated iniquitie: Therfore God, euen thy God, hath annoynted thee with the oyle of gladnesse, aboue thy felowes.
2Hath in these last dayes, spoken vnto vs in the sonne, whom he hath appoynted heyre of all thynges, by whom also he made the worldes.
3Who beyng the bryghtnesse of the glorie, and the very image of his substaunce, vpholdyng all thynges with the worde of his power, hauing by him selfe pourged our sinnes, hath syt on the ryght hande of the maiestie on hye:
13But vnto which of ye Angels sayde he at any tyme: Sitte on my right hande, tyll I make thyne enemies thy foote stoole?
14Are they not all ministring spirites, sent foorth into ministerie for their sakes which shalbe heyres of saluation?
7Thou madest hym for a litle whyle lower then the Angels, thou hast crowned him with glorie and honour, and hast set hym aboue the workes of thy handes.
8Thou hast put all thynges in subiectio vnder his feete. In yt he put all thinges vnder hym, he left nothyng that is not put vnder hym. But nowe, we see not yet all thynges put vnder hym.
9But hym that for a whyle was made lesse then the Angels, we see that it was Iesus, who through the sufferyng of death, was crowned with glorie and honour, that he by the grace of God, shoulde taste of death for all.
10For it became hym, for whom are all thynges, and by whom are all thynges, after he had brought many sonnes vnto glorie, that he shoulde make the capitayne of their saluation perfect through afflictions.
11For both he that sanctifieth, and they which are sanctified, are all of one. For which cause, he is not ashamed to call them brethren,
5Thou hast made hym somthyng inferiour to angels: thou hast crowned him with glory and worship.
6But nowe hath he obteyned a more excellent office, by howe much also he is the mediatour of a better couenaunt, whiche was confirmed in better promises.
9Wherfore God also hath highly exalted hym, and geuen hym a name which is aboue euery name.
5For vnto the Anges hath he not put in subiection the worlde to come, wherof we speake.
7Which in the dayes of his fleshe, when he had offered vp prayers and supplications with strong crying and teares, vnto hym that was able to saue hym from death, and was hearde in that which he feared:
8Though he were the sonne, yet learned he obediece, by these thinges which he suffred:
9And being perfect, was made the aucthour of eternall saluation vnto al them that obey hym:
10And is called of God an hye priest after the order of Melchisedech.
16For he in no place taketh on hym the Angels: but the seede of Abraham taketh he on hym.
17Wherfore, in all thinges it became him to be made lyke vnto his brethren, that he myght be mercyfull, and a faythfull hye priest in thynges concernyng God, for to purge the peoples sinnes.
22By so much was Iesus made a suertie of a better testament.
2For yf the worde spoken by Angels, was stedfast: And euery transgression and disobedience receaued a iust recompense of rewarde:
22Which is on the ryght hande of God, and is gone into heauen, angels, powers, and myght subdued vnto hym.
1But of the thinges whiche we haue spoken, this is ye summe: We haue such an hye priest that sitteth on ye ryght hand of ye throne of the maiestie in the heaues,
14Seyng then that we haue a great hye priest, which is entred into heauens, Iesus the sonne of God, let vs holde faste the confession.
5Euen so, Christ also glorified not hym selfe to be made ye hye priest: but he that sayde vnto hym, thou art my sonne, to day haue I begotten thee gaue it hym.
17Euen then veryly when he receaued of God the father honour and glorie, & when there came suche a voyce to hym from the excellent glorie: This is my deare beloued sonne in whom I delyte.
7And without all controuersie, the lesse is blessed of the better.
40God prouidyng a better thyng for vs, that they without vs shoulde not be made perfect.
26For such an hye priest became vs, whiche is holy, harmelesse, vndefyled, seperate from sinners, and made hygher then heauens:
3Without father, without mother, without kynne, hauyng neither beginnyng of dayes, neither ende of lyfe, but lykened vnto the sonne of God, and continueth a priest for euer.
1Therfore holy brethren, partakers of the celestiall callyng, consider the apostle and hye priest of our profession Christe Iesus,
3For this man is counted worthy of more glorie then Moyses, inasmuch as he which hath buylded the house, hath more honour then the house.
14For with one offeryng hath he made perfite for euer them that are sanctified.
20And in as much as that was not without an oth (For those priestes were made without an oth:
20Whyther the forerunner is for vs entred euen Iesus, after the order of Melchisedech made a priest for euer.
15Who is the image of the inuisible God, the first borne of all creatures.
14Forasmuch then as the chyldren are partakers of flesshe and blood, he also hym selfe lykewyse toke part with the, that through death he myght expell hym that had lordship ouer death, that is the deuyll:
6Who beyng in the fourme of God, thought it not robbery to be equall with God.
4To an inheritaunce immortall, and vndefiled, and that fadeth not away, reserued in heauen for you,
11But Christe beyng come an hye priest of good thynges that shoulde be, by a greater and more perfect tabernacle, not made with handes, that is to say, not of this buyldyng,
11When the Angels whiche are greater both in power and might, geue not raylyng iudgement against them before the Lorde.
12But as many as receaued hym, to them gaue he power to be the sonnes of God, euen them that beleued on his name.
21Farre aboue all rule, and power, and myght, and dominion, and euery name that is named, not in this worlde only, but also in the worlde to come.
28For the lawe maketh men hye priestes which haue infirmitie: but the word of the oth which (was) after the lawe (maketh) the sonne, whiche is perfecte for euermore.
32He shalbe great, & shalbe called ye sonne of the hyest: & the Lord God shall geue vnto him the seate of his father Dauid: