Philippians 2:6

Bishops' Bible (1568)

Who beyng in the fourme of God, thought it not robbery to be equall with God.

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Referenced Verses

  • John 5:18 : 18 Therfore the Iewes sought the more to kyll him, not only because he had broken the Sabboth, but sayde also, that God was his father, and made himselfe equall with God.
  • Heb 1:3 : 3 Who beyng the bryghtnesse of the glorie, and the very image of his substaunce, vpholdyng all thynges with the worde of his power, hauing by him selfe pourged our sinnes, hath syt on the ryght hande of the maiestie on hye:
  • Rev 21:6 : 6 And he sayde vnto me, it is done, I am Alpha and Omega, the begynnyng and the ende: I wyll geue to hym that is a thirst of the well of the water of lyfe freely.
  • 2 Cor 4:4 : 4 In whom the god of this worlde hath blinded the myndes of them whiche beleue not, lest the lyght of the Gospell of the glorie of Christe (which is the image of God) should shine vnto them.
  • Heb 13:8 : 8 Iesus Christe yesterday and to day, and the same for euer.
  • Isa 9:6 : 6 For vnto vs a chylde is borne, and vnto vs a sonne is geuen, vpon his shoulder doth the rule lye, and he is called with his owne name wonderfull, the geuer of counsell, the mightie God, the euerlasting father, the prince of peace.
  • John 17:5 : 5 And nowe glorifie thou me, O father, with thine owne selfe, with the glory which I had with thee yer the worlde was.
  • Col 1:15-16 : 15 Who is the image of the inuisible God, the first borne of all creatures. 16 For by him were all thinges created, that are in heaue and that are in earth, visible and inuisible, whether they be maiestie or lordeshippe, either rule or power: All thynges were created by hym and for hym.
  • John 10:30 : 30 I and my father are one.
  • John 10:33 : 33 The Iewes aunswered hym, saying: For thy good workes sake we stone thee not, but for thy blasphemie, and because that thou beyng a man, makest thy selfe God.
  • Mic 5:2 : 2 And thou Bethlehem Ephrata art little among the thousandes of Iuda, out of thee shal he come foorth vnto me which shalbe the gouernour in Israel, whose out going hath ben from the beginning, and from euerlasting.
  • John 8:58-59 : 58 Iesus sayde vnto them: Ueryly, veryly I saye vnto you, before Abraham was, I am. 59 Then toke they vp stones to caste at hym: but Iesus hyd hym selfe, and went out of the temple.
  • Isa 7:14 : 14 Therefore the Lorde hym selfe shall geue you a token: Beholde, a virgin shall conceaue and beare a sonne, and shall call his name Emmanuel.
  • Rev 1:17-18 : 17 And when I sawe hym, I fell at his feete euen as dead: And he layde his ryght hande vpon me, saying vnto me, feare not, I am the first and the last, 18 And am alyue, and was dead: And beholde, I am alyue for euermore, Amen, and haue the keyes of hell and of death.
  • Rom 9:5 : 5 Of whom are the fathers, of whom as concernyng the fleshe, Christe came, which is God, in all thynges to be praysed for euer. Amen.
  • Heb 1:6 : 6 And agayne, I wyll be to hym a father, and he shalbe to me a sonne? And agayne, when he bryngeth in the first begotten sonne into the worlde, he saith: And let all the Angels of God worship hym.
  • 1 Tim 3:16 : 16 And without doubt, great is that misterie of godlynesse: God was shewed in the flesshe, was iustified in the spirite, was seene among the angels, was preached vnto the gentiles, was beleued on in the worlde, and was receaued vp in glorie.
  • John 10:38 : 38 But yf I do, and yf ye beleue not me, beleue the workes: that ye may knowe and beleue, that the father is in me, and I in hym.
  • Josh 5:13-15 : 13 And when Iosuah was nye to Iericho, he lift vp his eyes and loked: and behold, there stoode a man against him, hauing a sworde drawen in his hande: And Iosuah went vnto him, and sayde vnto him, Art thou on our syde, or on our aduersaries? 14 And he sayde, Naie: but as a captaine of the hoast of the Lord am I nowe come. And Iosuah fell on his face to ye earth, and did worship, and sayde vnto him: What saith my Lord vnto his seruaunt? 15 And the captaine of the Lordes hoast sayde vnto Iosuah: Do thy shoe of thy foote, for the place wheron thou standest, is holy. And Iosuah did so.
  • Matt 1:23 : 23 Behold, a virgin shalbe with childe, and shall bryng foorth a sonne, and they shall call his name Emmanuel, whiche is by interpretation, God with vs.)
  • John 1:1-2 : 1 In the begynnyng was the worde, & the worde was with God: and that worde was God. 2 The same was in the begynnyng with God.
  • John 1:18 : 18 No man hath seene God at any tyme: The onely begotten sonne which is in the bosome of the father, he hath declared hym.
  • Isa 8:8 : 8 And shall breake in vpon Iuda, he shall flowe and passe thorowe, tyll he come vp to the necke thereof: he shall fill also the widenesse of thy lande with his wynges O Emmanuel.
  • Jer 23:6 : 6 In his tyme shall Iuda be saued, and Israel shall dwell without feare: and this is the name that they shall call hym, euen the Lorde our righteousnesse.
  • Ezek 8:2-6 : 2 Then I behelde, and lo, there was a likenesse as the appearaunce of fire: from the appearaunce of his loynes downewarde, fire: and from his loynes vpwarde as the appearaunce of brightnesse, lyke the colour of amber. 3 And he stretched out the likenesse of an hande, and toke me by an heery locke of my head, and the spirite lift me vp betwixt earth and heauen, and brought me in a diuine vision to Hierusalem, into the entry of the inner gate that lyeth towarde the north, where remayned the image of emulation and of gayne. 4 And beholde, the glorie of the Lorde God of Israel was in the same place, euen as I had seene it afore in the fielde. 5 And he sayde vnto me, Thou sonne of man, lift vp thine eyes nowe towarde the north: then lift I vp mine eyes towarde the north, and beholde northwarde, at the gate of the aulter this image of emulation was in the entry. 6 And he sayde furthermore vnto me, Thou sonne of man, seest thou what these do? seest thou the great abhominations that the house of Israel commit in this place, to driue me from my sanctuarie? but turne thee about, and thou shalt see yet greater abhominations.
  • Hos 12:3-5 : 3 He toke his brother by the heele when he was yet in his mothers wombe, and in his strength he wrestled with God: 4 He stroue with the angel and gat the victorie, he wept and prayed to him: he founde him at Bethel, and there he spake with vs. 5 Yea the Lorde God of hoastes, euen the Lorde himselfe remembred him.
  • John 14:9 : 9 Iesus sayth vnto hym: Haue I ben so long tyme with you, & yet hast thou not knowen me? Philip, he that hath seene me, hath seene the father. And howe sayest thou then, shewe vs the father?
  • John 20:28 : 28 Thomas aunswered, and sayde vnto hym: My Lorde, and my God.
  • Titus 2:13 : 13 Lokyng for that blessed hope and appearyng of the glorie of the great God, and our sauiour Iesus Christe,
  • Heb 1:8 : 8 But vnto the sonne he sayth Thy seate O God, shalbe for euer and euer: The scepter of thy kyngdome is a scepter of ryghteousnesse.
  • 1 Tim 1:17 : 17 Nowe, vnto the kyng euerlastyng, immortall, inuisible, vnto God onlye wise be honour and glorie for euer and euer, Amen.
  • John 14:28 : 28 Ye haue hearde howe I sayde vnto you, I go away, and come agayne vnto you. Yf ye loued me, ye woulde veryly reioyce, because I sayde, I go vnto the father: for the father is greater then I.
  • Gen 32:24-30 : 24 And Iacob was left hym selfe alone: and there wrasteled a man with hym, vnto the breakyng of the day. 25 And when he sawe that he coulde not preuayle agaynst hym, he smote hym vpon the hucklebone of his thigh, and the hucklebone of Iacobs thigh loosed out of ioynt as he wrastled with him. 26 And he said: let me go, for the day breaketh. Whiche aunswered: I will not let thee go, except thou blesse me. 27 And he sayde vnto hym: what is thy name? He aunswered: Iacob. 28 He sayde: thy name shalbe called no more Iacob, but Israel: For as a prince hast thou wrasteled with God, and with men, and hast preuayled. 29 And Iacob asked him, saying: tell me thy name. And he sayde: wherefore doest thou aske after my name? And he blessed hym there. 30 And Iacob called the name of the place Peniel: for I haue seene God face to face, and my life is preserued.
  • Gen 48:15-16 : 15 And he blessed Ioseph, and sayde: God in whose syght my fathers Abraham & Isahac dyd walke, God which hath fedde me al my lyfe long vnto this day, 16 And the angell which hath deliuered me from al euyl, blesse these laddes, and let my name be named in them, and the name of my fathers Abraham & Isahac, & that they may growe into a multitude in the middes of the earth.
  • Zech 13:7 : 7 Aryse O thou sworde vpon my shephearde, and vpon the man that is my felow, saith the lord of hoastes: smite the shepheard, & the sheepe shalbe scattred abroade: and so wyll I turne my hande to the litle ones.
  • John 5:23 : 23 Because that all men shoulde honour the sonne, euen as they honour the father. He that honoureth not the sonne, the same honoureth not ye father which hath sent hym.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Phil 2:7-11
    5 verses
    86%

    7But made hym selfe of no reputation, takyng on him the fourme of a seruaut, and made in the lykenesse of men, and founde in figure as a man:

    8He humbled hym selfe, made obedient vnto death, euen the death of the crosse.

    9Wherfore God also hath highly exalted hym, and geuen hym a name which is aboue euery name.

    10That in the name of Iesus euery knee should bowe, of thynges in heauen, and thynges in earth, and thinges vnder the earth:

    11And that euery tongue should confesse that the Lorde, Iesus Christe is to the glorie of God the father.

  • Phil 2:2-5
    4 verses
    83%

    2Fulfyl ye my ioy, that ye be lyke mynded, hauyng the same loue, being of one accorde, of one mynde,

    3Let nothyng be done through stryfe or vayne glorie, but in mekenesse of mynde euery man esteeme one ye other better then hym selfe.

    4Loke not euery man on his owne thynges, but euery man also on the thynges of others.

    5Let ye same mynde be in you, which was in Christe Iesus:

  • John 1:1-3
    3 verses
    71%

    1In the begynnyng was the worde, & the worde was with God: and that worde was God.

    2The same was in the begynnyng with God.

    3All thynges were made by it: and without it, was made nothyng that was made.

  • Col 1:15
    71%

    15Who is the image of the inuisible God, the first borne of all creatures.

  • Col 2:8-9
    2 verses
    71%

    8Beware lest any man spoyle you through philosophie & vayne deceipt, after the tradition of men, and after the rudimentes of the worlde, and not after Christe.

    9For in hym dwelleth all the fulnesse of the Godhead bodyly:

  • Heb 1:3-6
    4 verses
    71%

    3Who beyng the bryghtnesse of the glorie, and the very image of his substaunce, vpholdyng all thynges with the worde of his power, hauing by him selfe pourged our sinnes, hath syt on the ryght hande of the maiestie on hye:

    4Beyng so much more excellent then the Angels, as he hath by inheritaunce obtayned a more excellent name then they.

    5For vnto which of the Angels sayde he at any tyme: Thou art my sonne, this day haue I begotten thee?

    6And agayne, I wyll be to hym a father, and he shalbe to me a sonne? And agayne, when he bryngeth in the first begotten sonne into the worlde, he saith: And let all the Angels of God worship hym.

  • Rom 12:16
    69%

    16Beyng of lyke affection one towardes another, beyng not hye mynded: but makyng your selues equall to them of the lower sort. Be not wise in your owne opinions,

  • Phil 3:9-10
    2 verses
    69%

    9And be founde in hym, not hauyng myne owne ryghteousnesse which is of the lawe: but that which is through the fayth of Christ, the ryghteousnes which commeth of God through fayth:

    10That I may knowe hym, and the power of his resurrection, and the felowshippe of his passions, confirmable vnto his death,

  • 2 Cor 8:9
    69%

    9For ye knowe the grace of our Lorde Iesus Christ, that though he was rich, yet for your sakes he became poore, that ye through his pouertie might be made rich.

  • Col 1:17-19
    3 verses
    68%

    17And he is before all thynges, and in hym all thynges consist.

    18And he is the head of the body of the Churche: he is the begynnyng, the first borne of the dead, that in all thynges he myght haue the preeminence.

    19For it pleased the father that in hym shoulde all fulnesse dwell,

  • John 1:14
    68%

    14And the same word became fleshe, and dwelt among vs ( and we sawe the glory of it, as the glory of the only begotten sonne of the father) full of grace and trueth.

  • John 13:3
    68%

    3Iesus knowyng that the father had geuen all thynges into his handes, and that he was come from God, and went to God:

  • 1 Cor 1:29-30
    2 verses
    68%

    29That no fleshe shoulde reioyce in his presence.

    30And of hym are ye in Christe Iesu, whiche of God is made vnto vs wisedome, and righteousnesse, and sanctification, and redemption:

  • Heb 2:7
    68%

    7Thou madest hym for a litle whyle lower then the Angels, thou hast crowned him with glorie and honour, and hast set hym aboue the workes of thy handes.

  • Col 2:18
    67%

    18Let no man begile you of victorie, in the humblenesse and worshippyng of Angels, intrudyng (hym selfe into those thinges) which he hath not seene, causelesse puft vp with his fleshly mynde,

  • Phil 2:21
    67%

    21For all seeke their owne, not the thynges which are Iesus Christes.

  • Phil 1:11
    67%

    11Beyng fylled with the fruites of righteousnesse, which are by Iesus Christ, vnto the glorie and prayse of God.

  • Eph 4:9-10
    2 verses
    67%

    9(But that he ascended, what is it? but that he also descended first into the lower partes of the earth?

    10He that descended, is euen the same also that ascended vp farre aboue all heauens, to fulfyll all thynges.)

  • John 1:10
    67%

    10He was in the worlde, and the worlde was made by hym, and the worlde knewe hym not.

  • Gal 6:3
    66%

    3For if any man seeme to him selfe that he is somewhat, when he is nothyng, the same deceaueth hymselfe in his owne fansie.

  • John 1:18
    66%

    18No man hath seene God at any tyme: The onely begotten sonne which is in the bosome of the father, he hath declared hym.

  • 1 Pet 2:22
    66%

    22Which did no sinne, neyther was there guyle founde in his mouth.

  • John 5:18
    66%

    18Therfore the Iewes sought the more to kyll him, not only because he had broken the Sabboth, but sayde also, that God was his father, and made himselfe equall with God.

  • Eph 1:20-21
    2 verses
    66%

    20Which he wrought in Christe when he raysed hym from the dead, and set him on his ryght hande in heauenly places

    21Farre aboue all rule, and power, and myght, and dominion, and euery name that is named, not in this worlde only, but also in the worlde to come.

  • 1 Cor 4:6
    66%

    6And these thynges brethren, I haue figuratiuely applied vnto my selfe, and to Apollos, for your sakes, that ye might learne by vs, that no man conceaue in mynde aboue that whiche is written, that one swell not agaynst another for any mans cause.

  • John 17:5
    66%

    5And nowe glorifie thou me, O father, with thine owne selfe, with the glory which I had with thee yer the worlde was.

  • Phil 3:15
    66%

    15Let vs therfore as many as be perfect, be thus mynded, and if ye be otherwyse mynded, God shall reueale the same also vnto you.

  • Heb 2:9
    66%

    9But hym that for a whyle was made lesse then the Angels, we see that it was Iesus, who through the sufferyng of death, was crowned with glorie and honour, that he by the grace of God, shoulde taste of death for all.

  • Titus 2:10
    66%

    10Neither pickers, but shewing all good faythfulnesse, that they may adourne the doctrine of God our sauiour in all thynges.

  • John 6:46
    66%

    46Not that any man hath seene the father, saue he which is of God, the same hath seene the father.

  • Phil 3:13
    66%

    13Brethren I count not my selfe as yet that I haue attained: but this one thing I say I forget those thinges which are behynde, and endeuour my selfe vnto those thynges which are before,