Hebrews 8:4
For he were not a priest, yf he were on the earth, seyng there are priestes that accordyng to the lawe offer gyftes,
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Referenced Verses
- Heb 7:11-15 : 11 If therefore perfection was by the priesthood of ye Leuites (For vnder that priesthood the people receaued the law) what neded it furthermore that another priest shoulde rise after the order of Melchisedech, and not to be called after the order of Aaron? 12 For yf the priesthood be translated, of necessitie also there is made a translation of the lawe. 13 For he of whom these thynges are spoken, parteyneth vnto another tribe, of which no man stoode at the aulter. 14 For it is euident that our Lord sprong out of Iuda, of which tribe spake Moyses nothyng concernyng priesthood: 15 And it is yet a farre more euidet thing, yf after the similitude of Melchisedech there aryse another priest,
- Heb 5:1 : 1 For euery hye priest taken from among men, is ordeined for men, in things parteynyng to God, to offer gyftes & sacrifices for sinne:
- Heb 11:4 : 4 By fayth Abel offered vnto God a more excellent sacrifice then Cain: by whiche he was witnessed to be ryghteous, God testifiyng of his gyftes: by which also he beyng dead, yet speaketh.
- Num 16:40 : 40 To be a remembraunce vnto the children of Israel, that no straunger which is not of the seede of Aaron, come neare to offer incense before the Lorde, that he be not lyke vnto Corah and his companie, as the Lorde sayde to hym by the hande of Moyses.
- Num 17:12-13 : 12 And the children of Israel spake vnto Moyses, saying: Beholde, we are wasted away and perished, we all come to naught. 13 Whosoeuer cometh nye, or approcheth to the tabernacle of the Lord, shall dye: Shall we vtterly consume away, and dye?
- Num 18:5 : 5 Therfore shall ye kepe the charge of the sanctuarie, and the charge of the aulter, that there fall no more wrath vpon the children of Israel:
- 2 Chr 26:18-19 : 18 And they stoode by Uzzia the king, and saide vnto him: It parteyneth not to thee Uzzia to burne incense vnto the Lorde, but to the priestes the children of Aaron, that are consecrated for to offer incense: Come therfore out of the sanctuary, for thou hast trespassed, and it is no worship to thee before the Lorde God. 19 And Uzzia was wroth, & had incense in his hande to burne it, and so while he had indignation against the priestes, the leprosie sprang in his forehead before the priestes in the house of the Lorde, euen beside the incense aulter.
Similar Verses (AI)
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
- Heb 8:1-33 verses84%
1 But of the thinges whiche we haue spoken, this is ye summe: We haue such an hye priest that sitteth on ye ryght hand of ye throne of the maiestie in the heaues,
2 A minister of holy thynges, and of the true tabernacle, which the Lord pight, and not man.
3 For euery hye priest is ordeyned to offer gyftes and sacrifices: Wherefore it is of necessitie, that this man haue somewhat also to offer.
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1 For euery hye priest taken from among men, is ordeined for men, in things parteynyng to God, to offer gyftes & sacrifices for sinne:
- Heb 7:11-177 verses78%
11 If therefore perfection was by the priesthood of ye Leuites (For vnder that priesthood the people receaued the law) what neded it furthermore that another priest shoulde rise after the order of Melchisedech, and not to be called after the order of Aaron?
12 For yf the priesthood be translated, of necessitie also there is made a translation of the lawe.
13 For he of whom these thynges are spoken, parteyneth vnto another tribe, of which no man stoode at the aulter.
14 For it is euident that our Lord sprong out of Iuda, of which tribe spake Moyses nothyng concernyng priesthood:
15 And it is yet a farre more euidet thing, yf after the similitude of Melchisedech there aryse another priest,
16 Which is not made after the lawe of the carnall commaundement, but after the power of the endlesse lyfe:
17 For he testifieth that thou art a priest for euer, after the order of Melchisedech.
- Heb 8:5-73 verses77%
5 Who serue vnto the example and shadowe of heauenly thinges, as Moyses was admonished of God, when he was about to finishe the tabernacle: For see, saith he, that thou make all thynges accordyng to the patterne shewed to thee in the mount.
6 But nowe hath he obteyned a more excellent office, by howe much also he is the mediatour of a better couenaunt, whiche was confirmed in better promises.
7 For yf that first couenaunt had ben founde fautlesse, then shoulde no place haue ben sought for the seconde.
- Heb 7:19-213 verses76%
19 For the lawe made nothyng perfect, but was the bryngyng in of a better hope, by the whiche we drawe nygh vnto God.
20 And in as much as that was not without an oth (For those priestes were made without an oth:
21 But this priest with an oth, by hym that saide vnto him: The Lord sware and wyll not repent, thou art a priest for euer, after the order of Melchisedech.)
- Heb 7:26-283 verses76%
26 For such an hye priest became vs, whiche is holy, harmelesse, vndefyled, seperate from sinners, and made hygher then heauens:
27 Whiche nedeth not dayly, as those hie priestes, to offer vp sacrifice, first for his owne sinnes, and then for the peoples: for that dyd he once, when he offered vp hym selfe.
28 For the lawe maketh men hye priestes which haue infirmitie: but the word of the oth which (was) after the lawe (maketh) the sonne, whiche is perfecte for euermore.
- Heb 9:23-253 verses75%
23 It is neede then that the paterne of heauenly thynges, be purified with such thynges: but the heauenly thynges the selues (be purified) with better sacrifices then are those.
24 For Christe is not entred into the holy places made with handes (which are) paternes of true thynges: but into heauen it selfe, nowe to appeare in the syght of God for vs.
25 Not that he shoulde offer him selfe often, as the hye priest entreth into the holy places euery yere in strauge blood:
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3 Without father, without mother, without kynne, hauyng neither beginnyng of dayes, neither ende of lyfe, but lykened vnto the sonne of God, and continueth a priest for euer.
- 74%
11 But Christe beyng come an hye priest of good thynges that shoulde be, by a greater and more perfect tabernacle, not made with handes, that is to say, not of this buyldyng,
- 74%
11 And euery priest standeth dayly ministryng, & offeryng oftentymes the same sacrifices, whiche can neuer take away sinnes.
- Heb 9:6-94 verses74%
6 When these thynges were thus ordeyned, the priestes went alwayes into the first tabernacle, accomplishyng the seruice of God.
7 But into ye seconde (went) the hye priest alone once euery yere, not without blood, which he offered for hym selfe, & for the ignorauncies of the people.
8 The holy ghost this signifiyng, that the waye of holy thinges was not yet opened, whyle as yet the first tabernacle was standyng:
9 Whiche (was) a similitude for the tyme then preset, in which were offred giftes and sacrifices, that coulde not make the worshipper perfect as parteining to the conscience,
- Heb 10:1-22 verses73%
1 For the lawe, hauyng the shadow of good thynges to come, and not the very fashion of the thinges the selues, can neuer with those sacrifices whiche they offer yere by yere continually, make the commers therevnto perfect.
2 For woulde not then those sacrifices haue ceassed to haue ben offred, because that the offerers once pourged, shoulde haue had no more conscience of sinnes?
- Heb 5:3-64 verses72%
3 And for ye same infirmitie he is bounde to offer for sinnes, aswell for hym selfe, as for the people.
4 And no man taketh the honour vnto hym selfe, but he that is called of God, as was Aaron.
5 Euen so, Christ also glorified not hym selfe to be made ye hye priest: but he that sayde vnto hym, thou art my sonne, to day haue I begotten thee gaue it hym.
6 As he saith also in another place: thou art a priest for euer, after the order of Melchisedech.
- Heb 7:23-242 verses72%
23 And among them many were made priestes, because they were forbidden by death to endure.
24 But this man, because he endureth euer, hath an vnchaungeable priesthood.
- Heb 10:4-52 verses71%
4 For it is not possible that the blood of Bulles & of Goates shoulde take away sinnes.
5 Wherfore when he commeth into the worlde, he saith: Sacrifice and offring thou wouldest not haue, but a body hast thou ordeyned me.
- 71%
8 Aboue when he saith, that sacrifice, and offeryng, and burnt offeringes, and sinne offerynges thou wouldest not, neither haddest pleasure therein (which are offered by the lawe:)
- Heb 4:14-152 verses70%
14 Seyng then that we haue a great hye priest, which is entred into heauens, Iesus the sonne of God, let vs holde faste the confession.
15 For we haue not an hye priest whiche can not be touched with the feelyng of our infirmities: but was in all poyntes tempted lyke as we are, and yet without sinne.
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17 Wherfore, in all thinges it became him to be made lyke vnto his brethren, that he myght be mercyfull, and a faythfull hye priest in thynges concernyng God, for to purge the peoples sinnes.
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10 And is called of God an hye priest after the order of Melchisedech.
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20 Whyther the forerunner is for vs entred euen Iesus, after the order of Melchisedech made a priest for euer.
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10 We haue an aulter, wherof they haue no ryght to eate which serue in the tabernacle.
- 69%
4 God sware and he wyll not repent: thou art a priest for euer after the order of Melchisedec.
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1 Therfore holy brethren, partakers of the celestiall callyng, consider the apostle and hye priest of our profession Christe Iesus,
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1 The first couenaunt then had verylye iustifiyng ordinaunces, seruinges of God, and worldlye holynesse.