Hebrews 7:27
Whiche nedeth not dayly, as those hie priestes, to offer vp sacrifice, first for his owne sinnes, and then for the peoples: for that dyd he once, when he offered vp hym selfe.
Whiche nedeth not dayly, as those hie priestes, to offer vp sacrifice, first for his owne sinnes, and then for the peoples: for that dyd he once, when he offered vp hym selfe.
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23It is neede then that the paterne of heauenly thynges, be purified with such thynges: but the heauenly thynges the selues (be purified) with better sacrifices then are those.
24For Christe is not entred into the holy places made with handes (which are) paternes of true thynges: but into heauen it selfe, nowe to appeare in the syght of God for vs.
25Not that he shoulde offer him selfe often, as the hye priest entreth into the holy places euery yere in strauge blood:
26(For then must he haue often suffred sence the foundation of the worlde) But nowe once in the ende of the world hath he appeared, to put away sinne, by the sacrifice of hym selfe.
6When these thynges were thus ordeyned, the priestes went alwayes into the first tabernacle, accomplishyng the seruice of God.
7But into ye seconde (went) the hye priest alone once euery yere, not without blood, which he offered for hym selfe, & for the ignorauncies of the people.
9Then sayde he, lo I come, to do thy wyll, O God. He taketh away ye first to stablyshe the seconde.
10In ye which wyll we are made holy, euen by the offeryng of the body of Iesus Christe once for all.
11And euery priest standeth dayly ministryng, & offeryng oftentymes the same sacrifices, whiche can neuer take away sinnes.
12But this man, after he hath offered one sacrifice for sinnes, is sit downe for euer on the ryght hande of God:
3And for ye same infirmitie he is bounde to offer for sinnes, aswell for hym selfe, as for the people.
24But this man, because he endureth euer, hath an vnchaungeable priesthood.
25Wherefore he is able also euer to saue them to the vttermost that come vnto God by hym, seyng he euer lyueth to make intercession for them.
26For such an hye priest became vs, whiche is holy, harmelesse, vndefyled, seperate from sinners, and made hygher then heauens:
28For the lawe maketh men hye priestes which haue infirmitie: but the word of the oth which (was) after the lawe (maketh) the sonne, whiche is perfecte for euermore.
1For euery hye priest taken from among men, is ordeined for men, in things parteynyng to God, to offer gyftes & sacrifices for sinne:
2A minister of holy thynges, and of the true tabernacle, which the Lord pight, and not man.
3For euery hye priest is ordeyned to offer gyftes and sacrifices: Wherefore it is of necessitie, that this man haue somewhat also to offer.
4For he were not a priest, yf he were on the earth, seyng there are priestes that accordyng to the lawe offer gyftes,
11But Christe beyng come an hye priest of good thynges that shoulde be, by a greater and more perfect tabernacle, not made with handes, that is to say, not of this buyldyng,
12Neither by the blood of Goates and Calues: but by his owne blood he entred in once into the holy place, & founde eternall redemption.
1For the lawe, hauyng the shadow of good thynges to come, and not the very fashion of the thinges the selues, can neuer with those sacrifices whiche they offer yere by yere continually, make the commers therevnto perfect.
2For woulde not then those sacrifices haue ceassed to haue ben offred, because that the offerers once pourged, shoulde haue had no more conscience of sinnes?
3Neuerthelesse, in those (sacrifices) is mention made of sinnes euery yere.
4For it is not possible that the blood of Bulles & of Goates shoulde take away sinnes.
5Wherfore when he commeth into the worlde, he saith: Sacrifice and offring thou wouldest not haue, but a body hast thou ordeyned me.
28Euen so, Christe once offered to take away the sinnes of many, the seconde time shalbe seene without sinne, of them which wayte for hym vnto saluation.
14For with one offeryng hath he made perfite for euer them that are sanctified.
17Wherfore, in all thinges it became him to be made lyke vnto his brethren, that he myght be mercyfull, and a faythfull hye priest in thynges concernyng God, for to purge the peoples sinnes.
10For as touchyng that he dyed, he dyed concerning sinne once: And as touching that he lyueth, he lyueth vnto God.
3Without father, without mother, without kynne, hauyng neither beginnyng of dayes, neither ende of lyfe, but lykened vnto the sonne of God, and continueth a priest for euer.
20And in as much as that was not without an oth (For those priestes were made without an oth:
21But this priest with an oth, by hym that saide vnto him: The Lord sware and wyll not repent, thou art a priest for euer, after the order of Melchisedech.)
18And where remission of these thinges is there is no more offering for sinne.
17For he testifieth that thou art a priest for euer, after the order of Melchisedech.
9Whiche (was) a similitude for the tyme then preset, in which were offred giftes and sacrifices, that coulde not make the worshipper perfect as parteining to the conscience,
33And shall reconcile the holy sanctuarie, and the tabernacle of the congregation, and shall cleanse the aulter, & make an attonement, for the priestes, and for all the people of the congregation.
34And this shalbe an euerlastyng ordinaunce vnto you, to make an attonement for the chyldren of Israel for all their sinnes once a yere. And he dyd as the Lorde commaunded Moyses.
14Howe much more the blood of Christe, which through the eternall spirite offered hym selfe without spot to God, shall purge your conscience fro dead workes, to serue the lyuyng God?
7As the sinne offering is, so is the trespasse offering, one law serueth for both: that wherwith the priest shall make attonement, shalbe his.
11For the bodyes of those beastes whose blood is brought into the holy place by the hie priest for sinne, are burnt without the tentes.
12Therfore Iesus also, that he myght sanctifie ye people with his owne blood, suffered without the gate.
11If therefore perfection was by the priesthood of ye Leuites (For vnder that priesthood the people receaued the law) what neded it furthermore that another priest shoulde rise after the order of Melchisedech, and not to be called after the order of Aaron?
15For we haue not an hye priest whiche can not be touched with the feelyng of our infirmities: but was in all poyntes tempted lyke as we are, and yet without sinne.
13For he of whom these thynges are spoken, parteyneth vnto another tribe, of which no man stoode at the aulter.
15And then he brought the peoples offering, taking the Goate whiche was the sinne offering for the people, & slewe it, & offered it for sinne, as he dyd the first.
14Which gaue hym selfe for vs, that he myght redeeme vs from all vnryghteousnesse, and pourge vs a peculier people vnto hym selfe, zelous of good workes.
17And let there be no body in the tabernacle of the cogregation when he goeth in to make an attonement in the holy place, vntyll he come out, and haue made an attonement for hym selfe, and for his housholde, and for all the congregation of Israel.
27And when he goeth into the sanctuarie vnto the inner court to minister in the sanctuarie, he shal bring his sinne offring saith the Lorde.
28An hee goate for a sinne offeryng: