Hebrews 10:15
And the holy ghost also beareth vs recorde: For after that he tolde before,
And the holy ghost also beareth vs recorde: For after that he tolde before,
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16 This is the couenaunt that I wyll make vnto them after those dayes, (sayth the Lorde) geuyng my lawes in their heart, and in their myndes wyl I write them:
32 And we are recordes of these thynges which we say, & so is also the holy ghost, whom God hath geuen to them that obey hym.
14 For with one offeryng hath he made perfite for euer them that are sanctified.
16 The same spirite, beareth witnesse to our spirite, that we are ye sonnes of God.
9 Then sayde he, lo I come, to do thy wyll, O God. He taketh away ye first to stablyshe the seconde.
10 In ye which wyll we are made holy, euen by the offeryng of the body of Iesus Christe once for all.
4 God bearyng witnesse therto both with signes & wonders also, and with diuers powers and gyftes of the holy ghost, accordyng to his owne wyll.
8 The holy ghost this signifiyng, that the waye of holy thinges was not yet opened, whyle as yet the first tabernacle was standyng:
9 Whiche (was) a similitude for the tyme then preset, in which were offred giftes and sacrifices, that coulde not make the worshipper perfect as parteining to the conscience,
7 Wherfore, as the holy ghost saith: Today yf ye wyll heare his voyce,
8 And God whiche knoweth the heartes, bare them witnesse, and gaue vnto them the holy ghost, euen as he dyd vnto vs:
17 For he testifieth that thou art a priest for euer, after the order of Melchisedech.
10 For this is the couenaunt that I wyll make with the house of Israel after those dayes, saith the Lord, geuyng my lawes into their mynde, and in their heart I wyl write them, and I wyll be to them a God, and they shalbe to me a people.
7 For there are three which beare recorde in heauen, the father, the worde, and the holy ghost, and these three are one.
8 And there are three which beare recorde in earth, the spirite, and water, and blood, and these three agree in one.
9 If we receaue the witnesse of men, the witnesse of God is greater: For this is the witnesse of God that is greater which he testified of his sonne.
10 He that beleueth on the sonne of God, hath the witnesse in hym selfe: He that beleueth not God, hath made hym a lyer, because he beleued not the recorde that God gaue of his sonne.
18 And where remission of these thinges is there is no more offering for sinne.
19 Hauyng therefore brethren, libertie to enter into holy places in the blood of Iesus,
20 By the new and lyuing way, which he hath prepared for vs through the vayle, that is to say his flesshe:
21 And seyng we haue an hye priest ouer the house of God:
15 And it is yet a farre more euidet thing, yf after the similitude of Melchisedech there aryse another priest,
11 For both he that sanctifieth, and they which are sanctified, are all of one. For which cause, he is not ashamed to call them brethren,
15 Which shewe the workes of the lawe written in their heartes, their conscience bearing them witnesse, & their thoughtes, accusyng one another, or excusyng,)
26 But when the comforter is come, whom I wyl sende vnto you from the father, euen the spirite of trueth, which proceadeth of the father, he shall testifie of me.
27 And ye shall beare witnesse also, because ye haue ben with me from the begynnyng.
4 For it can not be that they which were once lighted, and haue tasted of the heauenly gyft, and were become partakers of the holy ghost,
5 And haue tasted of the good worde of God, and the powers of the worlde to come:
13 Hereby knowe we that we dwell in hym, & he in vs: because he hath geuen vs of his spirite.
5 He that hath ordeyned vs for this thyng is God, which hath also geuen vnto vs the earnest of the spirite.
1 I say ye trueth in Christ, I lye not, my conscience also bearyng me witnesse by the holy ghost,
40 God prouidyng a better thyng for vs, that they without vs shoulde not be made perfect.
15 And for this cause is he the mediatour of the newe couenaunt, that through death, which was for the redemption of the transgressions that were vnder the first couenaunt, they whiche are called myght receaue the promise of eternall inheritaunce.
1 For the lawe, hauyng the shadow of good thynges to come, and not the very fashion of the thinges the selues, can neuer with those sacrifices whiche they offer yere by yere continually, make the commers therevnto perfect.
2 For woulde not then those sacrifices haue ceassed to haue ben offred, because that the offerers once pourged, shoulde haue had no more conscience of sinnes?
29 Of howe muche sorer punyshement (suppose ye) shall he be worthy, whiche treadeth vnder foote the sonne of God? and counteth the blood of the couenaut wherein he was sanctified, an vnholye thyng, and doth despite to the spirite of grace?
30 For we knowe hym that hath sayde, vengeaunce belongeth vnto me, I wyl render saith the Lorde: And agayne, the Lorde shall iudge his people.
20 Saying: This is the blood of the testament, whiche God hath enioyned vnto you.
5 Wherfore when he commeth into the worlde, he saith: Sacrifice and offring thou wouldest not haue, but a body hast thou ordeyned me.
22 Which hath also sealed vs, and hath geuen the earnest of the spirite in our heartes.
12 But this man, after he hath offered one sacrifice for sinnes, is sit downe for euer on the ryght hande of God:
6 As he saith also in another place: thou art a priest for euer, after the order of Melchisedech.
17 Wherein God wyllyng very aboundauntly to shewe vnto the heires of promise, the stablenesse of his counsayle, confirmed by an oth:
20 The God of peace, that brought agayne from the dead our Lorde Iesus the great sheephearde of the sheepe, through the blood of the euerlasting couenaunt,
20 Whyther the forerunner is for vs entred euen Iesus, after the order of Melchisedech made a priest for euer.
1 But of the thinges whiche we haue spoken, this is ye summe: We haue such an hye priest that sitteth on ye ryght hand of ye throne of the maiestie in the heaues,
13 In that he sayth a newe couenaunt he hath worne out the first: For that which is worne out and waxed olde, is redie to vanishe away.
20 And in as much as that was not without an oth (For those priestes were made without an oth:
22 By so much was Iesus made a suertie of a better testament.
16 Because it is written, be ye holy, for I am holy.