Romans 10:12

Bishops' Bible (1568)

There is no difference betwene the Iewe & the Greke: for the same Lorde ouer al, is riche vnto al yt call vpon him.

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Referenced Verses

  • Rom 3:22 : 22 The ryghteousnes of God commeth by the fayth of Iesus Christe, vnto all and vpon all them that beleue. There is no difference:
  • Gal 3:28 : 28 There is no Iewe, neither Greke, there is neither bonde nor free, there is neither male, nor female: For ye are all one in Christe Iesu.
  • Ps 86:5 : 5 For thou Lorde art good and gracious: and of great mercy vnto all them that call vpon thee.
  • Ps 145:18 : 18 God is nye vnto all them that call vpon hym: vnto all such as call vpon hym in trueth.
  • Rom 2:4 : 4 Eyther despisest thou the rychesse of his goodnes, & pacience, and long sufferaunce, not knowyng that the kyndnesse of god leadeth thee to repentauce?
  • Isa 55:6 : 6 Seke the Lorde whyle he may be founde, and call vpon hym whyle he is nye.
  • Acts 9:14 : 14 And here he hath aucthoritie of ye hye priestes, to bynde all yt call on thy name.
  • Acts 10:34-36 : 34 Then Peter opened his mouth, and said: Of a trueth I perceaue that God hath no regarde of persons: 35 But in euery nation, he that feareth hym, and worketh ryghteousnes, is accepted with hym. 36 Touchyng the worde which God set vnto the chyldren of Israel, preachyng peace by Iesus Christe (he is Lord ouer all.)
  • Acts 15:8-9 : 8 And God whiche knoweth the heartes, bare them witnesse, and gaue vnto them the holy ghost, euen as he dyd vnto vs: 9 And put no difference betwene vs and them, purifiyng their heartes by fayth.
  • Rom 3:29-30 : 29 Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, euen of the Gentiles also. 30 For it is one God whiche shall iustifie the circumcision by fayth, and vncircumcision through fayth.
  • Rom 4:11-12 : 11 And he receaued the signe of circumcision, as the seale of the ryghteousnesse of fayth, whiche he had yet beyng vncircumcised, that he shoulde be the father of al them that beleue, though they be not circumcised, that ryghteousnes myght be imputed vnto them also. 12 And that he myght be father of circumcision, not vnto them only whiche came of the circumcised: but vnto them also that walke in the steppes of the fayth that was in our father Abraham, before the time of circumcision.
  • Rom 9:23-24 : 23 To declare the riches of his glory, on the vessels of mercy, which he had prepared vnto glory: 24 Whom also he called, not of ye Iewes only, but also of the Gentiles.
  • Rom 14:9 : 9 For to this ende Christe both dyed and rose agayne and reuyued, that he myght be Lorde both of dead & quicke.
  • Rom 15:12 : 12 And againe Esaias saith: There shalbe the roote of Iesse, and he that shall rise to raigne ouer the gentiles, in hym shall the gentiles trust.
  • 1 Cor 1:2 : 2 Unto the Church of God whiche is at Corinthus: To the that are sanctified in Christe Iesus, saintes by callyng, with all that call on the name of our Lorde Iesus Christe in euery place, both of theirs and ours:
  • 1 Cor 15:47 : 47 The first man is of the earth, earthy: the seconde man is the Lorde from heauen.
  • 2 Cor 8:9 : 9 For ye knowe the grace of our Lorde Iesus Christ, that though he was rich, yet for your sakes he became poore, that ye through his pouertie might be made rich.
  • Eph 1:7 : 7 In whom we haue redemption through his blood, the forgeuenesse of sinnes, accordyng to the rychesse of his grace,
  • Eph 2:4 : 4 But God which is ryche in mercie, for his great loue wherwith he loued vs,
  • Eph 2:7 : 7 That in ages to come, he might shew the exceedyng ryches of his grace, in kyndnesse to vswarde through Christe Iesus.
  • Eph 2:18-22 : 18 For through hym, we both haue an entraunce in one spirite vnto the father. 19 Nowe therefore, ye are no more straungers and foreyners: but citezins with the saintes, and of the housholde of God, 20 And are built vpon the foundation of the apostles and prophetes, Iesus Christe hym selfe beyng the head corner stone, 21 In whom all the buyldyng coupled together, groweth vnto an holy temple in the Lorde. 22 In whom ye also are buylded together for an habitation of God through the spirite.
  • Eph 3:6 : 6 That the gentiles shoulde be inheritours also, and of the same body, and partakers of his promise in Christe, by the Gospell:
  • Eph 3:8 : 8 Unto me the least of all saintes is this grace geuen, that I shoulde preache among the gentiles the vnsearchable ryches of Christe,
  • Eph 3:16 : 16 That he would graunt you, according to the rychesse of his glorie, to be strengthed with myght by his spirite in the inner man.
  • Phil 2:11 : 11 And that euery tongue should confesse that the Lorde, Iesus Christe is to the glorie of God the father.
  • Phil 4:19 : 19 My God shall supplie all your neede, through his riches in glorie, in Christe Iesus.
  • Col 1:27 : 27 To whom God woulde make knowe what is the riches of the glorie of this misterie among the gentiles, which is Christe in you, the hope of glorie:
  • Col 2:2-3 : 2 That their heartes myght be comforted, beyng knyt together in loue, and in al riches of certaintie of vnderstanding, to knowe the misterie of God, and of the father, and of Christe, 3 In whom are hyd all the treasures of wisdome and knowledge.
  • Col 3:11 : 11 Where is neither Greke nor Iewe, circumcision nor vncircumcision, Barbarian, Sythian, bonde, free: but Christe is all, and in all.
  • 1 Tim 2:5 : 5 For there is one God, and one mediatour of God and men, the man Christe Iesus:
  • Rev 17:14 : 14 These shall fyght with the lambe, and the lambe shall ouercome them: For he is Lorde of Lordes, and Kyng of Kynges, and they that are on his syde, are called, and chosen, and faythfull.
  • Rev 19:16 : 16 And hath on his vesture and on his thygh a name written, King of kinges, and Lorde of lordes.

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 13For whosoeuer shall call on the name of the Lorde, shalbe saued.

  • 22The ryghteousnes of God commeth by the fayth of Iesus Christe, vnto all and vpon all them that beleue. There is no difference:

  • Rom 2:10-11
    2 verses
    72%

    10But glorie, and honour, and peace to euery man that doeth good, to ye Iewe first, and also to the Greke.

    11For there is no respect of persos with God.

  • 28There is no Iewe, neither Greke, there is neither bonde nor free, there is neither male, nor female: For ye are all one in Christe Iesu.

  • 11For the scripture sayth: Whosoeuer beleueth on him, shall not be cofounded.

  • 11Where is neither Greke nor Iewe, circumcision nor vncircumcision, Barbarian, Sythian, bonde, free: but Christe is all, and in all.

  • Rom 3:29-30
    2 verses
    70%

    29Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, euen of the Gentiles also.

    30For it is one God whiche shall iustifie the circumcision by fayth, and vncircumcision through fayth.

  • 21And it shall come to passe, that whosoeuer shall call on the name of the Lorde, shalbe saued.

  • Rom 3:9-10
    2 verses
    69%

    9What then? Are we better then they? No, in no wise. For we haue alredy proued, howe that both Iewes and Gentiles are all vnder sinne.

    10As it is written: There is none righteous, no not one.

  • 69%

    34Then Peter opened his mouth, and said: Of a trueth I perceaue that God hath no regarde of persons:

    35But in euery nation, he that feareth hym, and worketh ryghteousnes, is accepted with hym.

    36Touchyng the worde which God set vnto the chyldren of Israel, preachyng peace by Iesus Christe (he is Lord ouer all.)

  • 24Whom also he called, not of ye Iewes only, but also of the Gentiles.

  • 9And put no difference betwene vs and them, purifiyng their heartes by fayth.

  • 1 Cor 12:4-6
    3 verses
    68%

    4There are diuersities of gyftes, but the spirite is one.

    5And there are differences of administrations, but the Lorde is one.

    6And there are diuers maners of operations, but God is one, which worketh all in all.

  • 2The riche and poore meete together: the Lorde is the maker of them all.

  • 17That the residue of men myght seke after the Lorde, and all the gentiles vpon whom my name is called, sayth the Lorde, which doth all these thynges.

  • 24But vnto them which are called both of the Iewes and Grekes we preache Christe the power of God, and the wisedome of God.

  • 13For by one spirite, are we all baptized into one body, whether we be Iewes or gentiles, whether we be bonde or free: and haue all drunke of one spirite.

  • 32For God hath wrapped all nations in vnbeliefe, yt he myght haue mercie on al.

  • 11But we beleue, that through the grace of the Lorde Iesu Christe, we shalbe saued, euen as they.

  • Rom 15:9-11
    3 verses
    66%

    9And that the gentiles myght prayse God for his mercie, as it is written: For this cause I wyll praise thee among the gentiles, and syng vnto thy name.

    10And againe he saith: Reioyce ye gentiles with his people.

    11And againe: praise the Lord al ye gentiles, & laude him al ye people together.

  • 16For I am not ashamed of the Gospell of Christ, because it is the power of God vnto saluation to all that beleue, to the Iewe first, and also to the Greke.

  • 5And though there be that are called gods, whether in heauen or in earth, (as there be gods many, and lordes many:)

  • 6One God, and father of all, whiche is aboue all, and through all, and in you all.

  • 11For there hath appeared the grace of God which is healthful to all men,

  • 29For the gyftes and callyng of God, are without repentaunce.

  • 14I am debter both to the grekes, and to the barbarous, both to the wyse, and to the vnwise.

  • 32See that ye geue none offence, neither to the Iewes, nor yet to the Grecians, neither to the Churche of God.

  • 9God is faythfull, by whom ye are called vnto the felowship of his sonne Iesus Christe our Lorde.

  • 12Nowe, yf the fall of them be ye ryches of the worlde, and the minishyng of the, the ryches of the gentiles: Howe much more their fulnesse?

  • 22For he that is called in the Lord being a seruaunt, is the Lordes free man: Lykewyse also he that is called beyng free, is Christes seruaunt.

  • 11For it is written, I lyue, sayth the Lorde: and all knees shall bowe to me, & all tongues shall geue prayse to God.

  • 4For as we haue many members in one body, and all members haue not one office:

  • 28Be it knowen therfore vnto you, that this saluation of God is sent to the gentiles, and they shall heare it.

  • 28And he said vnto the: Ye knowe how that it is an vnlawful thyng for a man that is a Iew, to companie or come vnto one of another natio: But God hath shewed me, that I shoulde not call any man common or vncleane.

  • 39For the promise was made vnto you, and to your chyldren, and to all that are a farre of, euen as many as the Lorde our God shall call.

  • 9For ye knowe the grace of our Lorde Iesus Christ, that though he was rich, yet for your sakes he became poore, that ye through his pouertie might be made rich.

  • 6That the gentiles shoulde be inheritours also, and of the same body, and partakers of his promise in Christe, by the Gospell:

  • 27That they shoulde seke the Lorde, yf perhappes they myght haue felt and founde hym, though he be not farre fro euery one of vs.

  • 18God is nye vnto all them that call vpon hym: vnto all such as call vpon hym in trueth.

  • 26For the earth is the Lordes, and all that therin is.

  • 22Whether it be Paul, or Apollo, or Cephas, either the worlde, either lyfe, or death, whether they be present thinges, or thynges to come, all are yours: