Romans 1:14
I am debter both to the grekes, and to the barbarous, both to the wyse, and to the vnwise.
I am debter both to the grekes, and to the barbarous, both to the wyse, and to the vnwise.
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15 So that as much as in me is, I am redy to preache the Gospell to you that are at Rome also.
16 For I am not ashamed of the Gospell of Christ, because it is the power of God vnto saluation to all that beleue, to the Iewe first, and also to the Greke.
13 I woulde that ye should knowe brethren, howe that I haue oftentymes purposed to come vnto you ( and haue ben let hytherto,) that I myght haue some fruite also among you, as among other of the gentiles.
18 If he haue iniuried, or oweth thee ought that lay to my charge.
19 I Paul haue written it with myne owne hande, I wyll recompence it: Albeit, I do not say to thee, howe that thou owest vnto me euen thyne owne selfe.
11 If I knowe not what the voyce meaneth, I shalbe lyke vnto hym that speaketh, an aliaunt: and he that speaketh, shalbe an aliaunt vnto me.
17 But the others of loue, knowing that I am set to the defence of the Gospell.
27 It hath pleased them veryly, & their detters are they. For yf the gentiles be made partakers of their spirituall thynges, their duetie is to minister vnto the in carnall thynges.
28 When I haue perfourmed this, and haue sealed to the this fruite, I wyll come by you into Spayne.
24 But vnto them which are called both of the Iewes and Grekes we preache Christe the power of God, and the wisedome of God.
7 As it becommeth me to iudge this of you al, because I haue you in my heart, and in my bondes, in the defence and confirmation of the Gospell, you all beyng partakers of my grace.
11 Wherunto I am appoynted, a preacher and Apostle, and a teacher of the gentiles:
1 For this cause I Paul am a prisoner of Iesus Christe, for you heathen:
19 For though I be free from all men, yet haue I made my selfe seruaunt vnto all men, that I might win the mo.
15 Neuerthelesse brethren, I haue somewhat more boldly written vnto you, to put you in remembraunce, through the grace that is geuen me of God,
16 That I should be the minister of Iesus Christe, to the gentiles, and shoulde minister the Gospell of God, that the offeryng of the gentiles might be acceptable, and sanctified by the holy ghost.
17 I haue therefore whereof I may reioyce through Christ Iesus, in those thynges which parteyne to God.
18 For I dare not speake of any of those thinges which Christ hath not wrought by me, to make the gentiles obedient with worde and deede,
7 To all that be in Rome, beloued of God, saintes by callyng, grace to you, and peace, from God our father, and the Lorde Iesus Christe.
8 First verily I thanke my God through Iesus Christe for you all, that your fayth is publisshed throughout all the worlde.
9 For God is my witnesse, whom I serue with my spirite in the Gospell of his sonne, that without ceassyng I make mention of you,
10 Praying alwayes in my prayers, that by some meane at the last, one tyme or other, I myght take a prosperous iourney by the wyll of God, to come vnto you.
7 Dyd I sinne because I submitted my selfe, that ye myght be exalted, & because I preached to you the Gospell of God freely?
8 I robbed other Churches, takyng wages of them, to do you seruice.
9 And when I was present with you, and had nede, I was chargeable to no man: for that which was lackyng vnto me, the brethren which came from Macedonia supplied, and in all thynges I haue kept my selfe so that I shoulde not be chargeable to any man, and so wyll I kepe my selfe.
31 That I may be delyuered from them which beleue not in Iurie, & that this my seruice which I haue at Hierusalem may be accepted of the saintes:
11 Where is neither Greke nor Iewe, circumcision nor vncircumcision, Barbarian, Sythian, bonde, free: but Christe is all, and in all.
21 To them that are without lawe, become as though I were without lawe, (when I was not without law as parteyning to the lawe of God, but in the lawe of Christe) to winne them that are without lawe.
22 To the weake became I as weake, that I might winne the weake. I am made all thinges to all men, that I might at the least way saue some.
8 Wherfore, though I myght be much bolde in Christe, to inioyne thee that which is conuenient:
13 For I speake to you gentiles, in as much as I am the Apostle of the gentiles, I magnifie myne office.
16 And to passe by you into Macedonia, and to haue come agayne out of Macedonia vnto you, and to be led foorth of you to Iurie.
21 I speake concernyng reproche, as though we had ben weake: Howbeit, wherin soeuer any man is bolde, (I speake foolishly) I am bolde also.
22 They are Ebrues, euen so am I. They are Israelites, euen so am I. They are the seede of Abraham, euen so am I.
1 Of the ministryng to the saintes, it is but superfluous for me to write vnto you:
11 I am become a foole in gloriyng. Ye haue compelled me: for I ought to haue ben commended of you. For nothyng was I inferiour vnto the chiefe Apostles, though I be nothyng,
9 And that the gentiles myght prayse God for his mercie, as it is written: For this cause I wyll praise thee among the gentiles, and syng vnto thy name.
10 Onely that we shoulde remember the poore: Wherin also I was diligent to do the same.
23 I call God for a recorde vnto my soule, that to spare you I came not as yet vnto Corinthus.
17 For Christe sent me not to baptize, but to preache the Gospell: not with wisedome of wordes, lest ye crosse of Christ shoulde be made of none effect.
3 For I testifie agayne to euery man which is circumcised, that he is a detter to do the whole lawe.
25 Wherof I am made a minister, accordyng to the dispensation of God, which is geuen to me to youwarde, to fulfyll the worde of God:
13 Truly, not that other be set at ease, & ye brought into combraunce:
13 So that my bondes in Christe, are manifest, throughout all the iudgement hall, and in all other places.
9 What then? Are we better then they? No, in no wise. For we haue alredy proued, howe that both Iewes and Gentiles are all vnder sinne.
13 For what is it, wherin ye were inferiour vnto other Churches, except it be that I was not chargeable vnto you? Forgeue me this wrong.
14 Beholde, nowe the thirde tyme I am redy to come vnto you, and yet wyll I not be chargeable vnto you: For I seke not yours, but you. For the children ought not to lay vp for the fathers and mothers: but the fathers and mothers for the chyldren.
16 For if I preache the Gospell, I haue nothyng to reioyce of: for necessitie is layde vpon me. But wo is vnto me if I preache not the Gospell.
17 For if I do it with a good wil, I haue a reward: but if I do it against my wil, the dispensatio is committed vnto me.
11 Therfore, whether it were I or they, so we preache, and so haue ye beleued.