Romans 9:24

Bishops' Bible (1568)

Whom also he called, not of ye Iewes only, but also of the Gentiles.

📖 Grammatical Analysis

Original Text

Οὓς Καὶ ἐκάλεσεν ἡμᾶς, οὐ μόνον ἐξ Ἰουδαίων, ἀλλὰ καὶ ἐξ Ἐθνῶν;

Transliteration

Whom also he ekalesen us, not monon from Ioudaiōn, but also from Ethnōn?

Grammar Details

• *ekalesen*: aorist, indicative, active, 3rd person singular - called
• *monon*: adverb - only/merely
• *Ioudaiōn*: genitive, masculine, plural - of Jews
• *Ethnōn*: genitive, neuter, plural - of Gentiles/nations

Word Meanings

• *ekalesen*: called/summoned/invited
• *monon*: only/merely/alone
• *Ioudaiōn*: Jews/Jewish people
• *Ethnōn*: Gentiles/nations/non-Jewish peoples

Referenced Verses

• Gen 49:10 : 10 The scepter shal not depart from Iuda, and a law geuer from betweene his feete, vntyll Silo come: And vnto hym shall the gatheryng of the people be.
• Ps 22:27 : 27 All the endes of the worlde shall remember them selues and be turned vnto God: and all the kinredes of the nations shall worshyp before thy face.
• Acts 13:47-48 : 47 For so hath the Lorde commaunded vs. I haue made thee a lyght of the Gentiles, that thou be the saluation vnto the ende of the worlde. 48 And when the Gentiles hearde this, they were glad, and glorified the worde of the Lorde, and as many as were ordayned to eternall lyfe, beleued.
• Acts 15:14 : 14 Simeon tolde, howe God at the begynnyng dyd visite, to receaue of the gentiles, a people in his name.
• Acts 21:17-20 : 17 And when we were come to Hierusalem, the brethren receaued vs gladly. 18 And on the morowe, Paule went in with vs vnto Iames, and all the elders came together. 19 And when he had saluted them, he tolde by order all thinges that God had wrought among the gentiles by his ministerie. 20 And when they hearde it, they glorified the Lorde, & sayde vnto hym: Thou seest brother, howe many thousande Iewes there are which beleue, & they are all earnest folowers of the lawe.
• Rom 3:29-30 : 29 Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, euen of the Gentiles also. 30 For it is one God whiche shall iustifie the circumcision by fayth, and vncircumcision through fayth.
• Rom 4:11-12 : 11 And he receaued the signe of circumcision, as the seale of the ryghteousnesse of fayth, whiche he had yet beyng vncircumcised, that he shoulde be the father of al them that beleue, though they be not circumcised, that ryghteousnes myght be imputed vnto them also. 12 And that he myght be father of circumcision, not vnto them only whiche came of the circumcised: but vnto them also that walke in the steppes of the fayth that was in our father Abraham, before the time of circumcision.
• Rom 8:28-30 : 28 For we knowe yt all thinges worke for the best, vnto them that loue God, to them which also are called of purpose. 29 For those which he knewe before, he also dyd predestinate, that they shoulde be lyke fashioned vnto the shape of his sonne, that he myght be ye first begotten among many brethren. 30 Moreouer, whom he dyd predestinate, the also he called. And whom he called, them also he iustified: And whom he iustified, them he also glorified.
• Rom 10:12 : 12 There is no difference betwene the Iewe & the Greke: for the same Lorde ouer al, is riche vnto al yt call vpon him.
• Rom 11:11-13 : 11 I say then, haue they therfore stumbled, that they shoulde fall? God forbyd: but through their fall, saluation is come vnto the gentiles, for to prouoke them withall. 12 Nowe, yf the fall of them be ye ryches of the worlde, and the minishyng of the, the ryches of the gentiles: Howe much more their fulnesse? 13 For I speake to you gentiles, in as much as I am the Apostle of the gentiles, I magnifie myne office.
• Rom 15:8-9 : 8 And I say, that Iesus Christe was a minister of the circumcisio for the trueth of God, to confirme the promise made vnto the fathers: 9 And that the gentiles myght prayse God for his mercie, as it is written: For this cause I wyll praise thee among the gentiles, and syng vnto thy name. 10 And againe he saith: Reioyce ye gentiles with his people. 11 And againe: praise the Lord al ye gentiles, & laude him al ye people together. 12 And againe Esaias saith: There shalbe the roote of Iesse, and he that shall rise to raigne ouer the gentiles, in hym shall the gentiles trust. 13 The God of hope, fyll you with al ioy and peace in beleuyng, that ye may be riche in hope, through the power of the holy ghost. 14 I my selfe am perswaded of you my brethre, that ye also are full of goodnes, and fylled with all knowledge, able also to exhort one another. 15 Neuerthelesse brethren, I haue somewhat more boldly written vnto you, to put you in remembraunce, through the grace that is geuen me of God, 16 That I should be the minister of Iesus Christe, to the gentiles, and shoulde minister the Gospell of God, that the offeryng of the gentiles might be acceptable, and sanctified by the holy ghost.
• 1 Cor 1:9 : 9 God is faythfull, by whom ye are called vnto the felowship of his sonne Iesus Christe our Lorde.
• Gal 3:28 : 28 There is no Iewe, neither Greke, there is neither bonde nor free, there is neither male, nor female: For ye are all one in Christe Iesu.
• Eph 2:11-13 : 11 Wherfore, remember that ye being in tyme passed gentiles in the flesshe, called vncircumcision of that which is called circumcision in the flesshe, made by handes: 12 That at that tyme ye were without Christe, beyng aliauntes from the common wealth of Israel, and straungers fro the testamentes of promise, hauyng no hope, & without God in this worlde. 13 But nowe in Christe Iesus, ye which sometyme were farre of, are made nye by the blood of Christe.
• Eph 3:6-8 : 6 That the gentiles shoulde be inheritours also, and of the same body, and partakers of his promise in Christe, by the Gospell: 7 Wherof I am made a minister, accordyng to the gyfte of the grace of God, which is geuen vnto me after the workyng of his power. 8 Unto me the least of all saintes is this grace geuen, that I shoulde preache among the gentiles the vnsearchable ryches of Christe,
• Col 3:11 : 11 Where is neither Greke nor Iewe, circumcision nor vncircumcision, Barbarian, Sythian, bonde, free: but Christe is all, and in all.
• Heb 3:1 : 1 Therfore holy brethren, partakers of the celestiall callyng, consider the apostle and hye priest of our profession Christe Iesus,
• 1 Pet 5:10 : 10 But the God of all grace whiche hath called vs vnto his eternall glory by Christe Iesus, shal his owne selfe, after that ye haue suffred a litle affliction, make you perfite, setle, strength, and stablyshe you.
• Rev 19:9 : 9 And he sayde vnto me, write: Happy are they which are called vnto the supper of the lambes mariage. And he said vnto me: These are the true sayinges of God.