Galatians 3:8
For the scripture seyng aforehande that God woulde iustifie the Heathen through fayth, shewed beforehand glad tydynges vnto Abraham, saying: In thee shall all nations be blessed.
For the scripture seyng aforehande that God woulde iustifie the Heathen through fayth, shewed beforehand glad tydynges vnto Abraham, saying: In thee shall all nations be blessed.
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9 So then, they which be of fayth, are blessed with the faythfull Abraham.
6 Euen as Abraham beleued God, & it was ascribed to hym for righteousnesse.
7 Knowe ye therfore, that they which are of fayth, the same are the chyldren of Abraham.
14 That the blessyng of Abraham might come on the gentiles through Iesus Christe, that we myght receaue the promise of the spirite through fayth.
18 Seyng that Abraham shall surely be a great and a myghtie nation, and all the nations of the earth shalbe blessed in hym?
25 Ye are the chyldren of the prophetes, and of the couenaunt which God made vnto our fathers, saying to Abraham: Euen in thy seede shall all the kinredes of the earth be blessed.
26 Unto you first, God hath raysed vp his sonne Iesus, and hath sent hym to blesse you, in turnyng euery one of you from his iniquities.
16 Therefore by fayth is the inheritaunce geuen that it might come by grace, that the promise myght be sure to all ye seede, not to that only which is of the lawe, but to that also which is of the fayth of Abraham, which is the father of vs al.
17 (As it is written, that I haue made thee a father of many nations) before God, whom he beleued, which restoreth the dead vnto life, and calleth those thynges whiche be not, as though they were.
18 Who contrary to hope, beleued in hope, that he shoulde be the father of many nations, accordyng to that which was spoken: so shall thy seede be.
18 And in thy seede shall all the nations of the earth be blessed, because thou hast hearde my voyce.
9 Came this blessednes then vpon the circumcision, or vpon the vncircumcision also? For we say, that fayth was reckened to Abraham for ryghteousnes.
10 Howe was it then reckened? When he was in the circumcision? or whe he was in the vncircumcision? Not in the circumcision: but in vncircumcision.
11 And he receaued the signe of circumcision, as the seale of the ryghteousnesse of fayth, whiche he had yet beyng vncircumcised, that he shoulde be the father of al them that beleue, though they be not circumcised, that ryghteousnes myght be imputed vnto them also.
12 And that he myght be father of circumcision, not vnto them only whiche came of the circumcised: but vnto them also that walke in the steppes of the fayth that was in our father Abraham, before the time of circumcision.
13 For the promise that he shoulde be the heyre of the worlde, was not to Abraham or to his seede through the lawe, but through the ryghteousnes of fayth.
1 What shall we saye then that Abraham our father, as parteynyng to the flesshe, dyd fynde?
2 For if Abraham were iustified by workes, the hath he wherein to boaste, but not before God.
3 For what sayth the scripture? Abraham beleued God, and it was counted vnto hym for ryghteousnes.
2 And I will make of thee a great people, and wyll blesse thee, and make thy name great, that thou shalt be euen a blessyng.
3 I wyll also blesse them that blesse thee, and curse the that curseth thee: and in thee shall all kinredes of the earth be blessed.
18 To whom it was saide, that in Isaac shall thy seede be called.
29 If ye be Christes, then are ye Abrahams seede, and heyres accordyng to the promise.
4 And geue the blessing of Abraham vnto thee, and to thy seede with thee, that thou mayest receaue to inherite ye lande wherein thou art a straunger, whiche God gaue vnto Abraham.
16 To Abraham and his seede were the promises made. He sayth not to the seedes, as of many: but to thy seede, as of one, which is Christe.
18 For yf the inheritauce be of the lawe, then not nowe of promise: But God gaue it vnto Abraham by promise.
23 And the scripture was fulfylled, which sayth: Abraham beleued God, and it was reputed vnto hym for ryghteousnesse: And he was called the friende of God.
7 Neither are they all chyldren that are the seede of Abraham: But in Isaac shall thy seede be called.
8 That is to say: They which are the chyldren of the fleshe, are not the chyldren of God: But they which be the childre of promise, are counted the seede.
9 For this is a worde of promise: About this tyme wyll I come, and Sara shall haue a sonne.
22 But the scripture hath concluded all vnder sinne, that the promise by ye fayth of Iesus Christe shoulde be geuen vnto them that beleue.
23 But before fayth came, we were kept vnder the lawe, and were shut vp vnto the fayth which shoulde afterwarde be reuealed.
29 Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, euen of the Gentiles also.
30 For it is one God whiche shall iustifie the circumcision by fayth, and vncircumcision through fayth.
30 What shall we say then? that the gentiles which folowed not ryghteousnes, haue obtayned righteousnesse: euen the ryghteousnesse which cometh of fayth.
14 And thy seede shalbe as the dust of the earth, and thou shalt spreade abrode to the west, to the east, to the north, and to the south: and in thee, and in thy seede, shall all the kynredes of the earth be blessed.
3 Soiourne in this lande, and I wyl be with thee, and wyll blesse thee: for vnto thee and vnto thy seede I wyll geue all these countreys, and I wyll perfourme the othe whiche I sware vnto Abraham thy father.
4 And wyl make thy seede to multiplie as the starres of heauen, and wyll geue vnto thy seede al these countreys: and in thy seede shall all the nations of the earth be blessed:
9 And God said agayne vnto Abraham: thou shalt kepe my couenaunt therfore, both thou & thy seede after thee in their generations.
6 But he whose kynrede is not counted among them, receaued tythe of Abraham, and blessed hym that had the promises.
6 And Abram beleued the Lord, & that counted he to hym for righteousnesse.
22 The ryghteousnes of God commeth by the fayth of Iesus Christe, vnto all and vpon all them that beleue. There is no difference:
26 For ye are all the chyldren of God by fayth in Christe Iesu.
14 Saying: Surely, blessyng I wyll blesse thee, and multipliyng, multiplie thee.
4 It is I, behold my couenaut is with thee, and thou shalt be a father of many nations.
11 But that no man is iustified by ye lawe in the sight of God, it is euident. For the iust shall lyue by fayth.
6 Euen as Dauid describeth the blessednesse of the man vnto whom God imputeth righteousnesse without workes:
6 That the gentiles shoulde be inheritours also, and of the same body, and partakers of his promise in Christe, by the Gospell:
17 For by it is the ryghteousnes of God opened fro fayth to fayth. As it is written: the iuste shall lyue by fayth.