Romans 11:28
As concernyng the Gospel, they are enemies for your sakes: but as touching the election, they are loued for the fathers sakes.
As concernyng the Gospel, they are enemies for your sakes: but as touching the election, they are loued for the fathers sakes.
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19 Thou wylt say then, the braunches are broken of, that I might be graft in.
20 Well: because of vnbeliefe, they were broken of, and thou stodest stedfast in fayth. Be not hye mynded, but feare.
21 For seyng that God spared not the naturall braunches take heede lest it come to passe, that he spare not thee.
22 Beholde therfore, the kyndnesse and rigorousnesse of God: on them which fell, rigorousnesse: but towardes thee, kyndnesse, if thou continue in kindnesse, or els thou shalt be hewen of:
23 And they, yf they byde not styll in vnbeliefe, shalbe graffed in: For God is of power to graffe them in agayne.
24 For yf thou were cut out of a naturall wylde Oliue tree, and were graffed contrary to nature, in a true Oliue tree: Howe much more shall the naturall braunches, be graffed in their owne Oliue tree?
25 For I woulde not brethren, that ye shoulde be ignoraunt of this misterie, (lest ye shoulde be wyse in your owne conceiptes,) that partly blyndnesse is happened in Israel, vntyll the fulnesse of the gentiles be come in:
26 And so all Israel shalbe saued, as it is written: There shall come out of Sion he that doth delyuer, and shall turne away vngodlynesse from Iacob.
27 And this is my couenaunt vnto them, when I shall take away their sinnes.
29 For the gyftes and callyng of God, are without repentaunce.
30 For, as ye in tyme past haue not beleued God, yet haue nowe obtayned mercie, through their vnbeliefe:
31 Euen so nowe haue they not beleued the mercie shewed vnto you, that they also may obtayne mercie.
32 For God hath wrapped all nations in vnbeliefe, yt he myght haue mercie on al.
10 Let their eyes be blinded yt they see not, & bowe thou downe their backe alway.
11 I say then, haue they therfore stumbled, that they shoulde fall? God forbyd: but through their fall, saluation is come vnto the gentiles, for to prouoke them withall.
12 Nowe, yf the fall of them be ye ryches of the worlde, and the minishyng of the, the ryches of the gentiles: Howe much more their fulnesse?
5 Euen so at this tyme, there is a remnaunt, according to the election of grace.
6 If it be of grace, then is it not nowe of workes: For the grace is no more grace. But yf it be of workes, then is it nowe no grace: For then worke is no more worke.
7 What then? Israel hath not obtayned that which he sought: but the election hath obtayned it, the remnaunt hath ben blynded,
8 Accordyng as it is written: God hath geuen them the spirite of remorse, eyes that they shoulde not see, and eares that they shoulde not heare, euen vnto this day.
14 If by any meane I may prouoke the which are my fleshe, and myght saue some of them.
15 For yf the castyng away of them, be the reconcilyng of the worlde: what shall the receauyng of them be, but lyfe from the dead?
1 I say then, hath God cast away his people? God forbid. For I also am an Israelite, of the seede of Abraham, of the tribe of Beniamin,
2 God hath not cast away his people which he knewe before. Wote ye not what the scripture sayth of Elias? howe he maketh intercession to God, agaynst Israel,
11 For yer the chyldren were borne, when they had neither done good neither bad, (that the purpose of God by election might stande: not by the reason of workes, but by the caller)
12 It was sayde vnto her: The elder shall serue the younger.
13 As it is written: Iacob haue I loued, but Esau haue I hated.
14 What shall we say then? Is there any vnrighteousnes with God? God forbid.
3 For I haue wisshed my selfe to be cursed from Christe, for my brethren, my kynsmen as pertaynyng to ye fleshe,
4 Which are the Israelites: To whom pertayneth the adoption, and the glory, & the couenauntes, and the lawe that was geuen, and the seruice of God, and the promises.
5 Of whom are the fathers, of whom as concernyng the fleshe, Christe came, which is God, in all thynges to be praysed for euer. Amen.
6 And it can not be, that the worde of God shoulde take none effect. For they are not all Israelites, which are of Israel:
7 Neither are they all chyldren that are the seede of Abraham: But in Isaac shall thy seede be called.
8 That is to say: They which are the chyldren of the fleshe, are not the chyldren of God: But they which be the childre of promise, are counted the seede.
17 And yf some of the brauches be broken of, and thou beyng a wylde Oliue tree, wast graft in among them, & made partaker of the roote and fatnesse of the Oliue tree:
15 Who both kylled the Lorde Iesus, and their owne prophetes, & haue persecuted vs: and God they please not, and are contrarie to all men:
16 And hynder vs to speake to the gentiles that they myght be saued, to fulfyll their sinnes alway. For the wrath of God is come on them to the vtmost.
24 Whom also he called, not of ye Iewes only, but also of the Gentiles.
25 As he sayth also in Osee: I wyll call them my people, which were not my people: and her beloued, which was not beloued.
26 And it shall come to passe, that in the place where it was sayde vnto them: Ye are not my people, there shall they be called ye chyldren of the lyuyng God.
27 And Esaias cryeth concerning Israel: Though the number of the children of Israel, be as the sande of the sea, yet but a remnaunt shalbe saued.
4 Knowyng, brethren beloued, your election of God.
1 Brethren, my heartes desire & prayer to God for Israel, is, that they myght be saued.
28 Be it knowen therfore vnto you, that this saluation of God is sent to the gentiles, and they shall heare it.
16 Am I therfore become your enemie, because I tell you the trueth?
17 They are gelouse ouer you amisse: Yea, they intende to exclude you, that ye shoulde be feruent to them warde.
29 Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, euen of the Gentiles also.
31 What shall we then say to these thynges? If God be on our syde, who can be agaynst vs?
11 Wherfore? Because I loue you not? God knoweth.
9 And that the gentiles myght prayse God for his mercie, as it is written: For this cause I wyll praise thee among the gentiles, and syng vnto thy name.