Galatians 3:28

Bishops' Bible (1568)

There is no Iewe, neither Greke, there is neither bonde nor free, there is neither male, nor female: For ye are all one in Christe Iesu.

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Referenced Verses

  • Col 3:11 : 11 Where is neither Greke nor Iewe, circumcision nor vncircumcision, Barbarian, Sythian, bonde, free: but Christe is all, and in all.
  • 1 Cor 12:12-13 : 12 For as the body is one, & hath many members, and all the members of one body, though they be many, yet are but one body: euen so is Christe. 13 For by one spirite, are we all baptized into one body, whether we be Iewes or gentiles, whether we be bonde or free: and haue all drunke of one spirite.
  • Gal 5:6 : 6 For in Iesus Christe, neither is circumcision any thing woorth, neither yet vncircumcision: but fayth, which worketh by loue.
  • Eph 2:13-22 : 13 But nowe in Christe Iesus, ye which sometyme were farre of, are made nye by the blood of Christe. 14 For he is our peace, which hath made both one: and hath broken downe the wall that was a stoppe betwene vs, 15 Taking away in his flesshe the hatred, euen the lawe of commaundementes, conteyned in ordinaunces, for to make of twayne one newe man in hym selfe, so makyng peace, 16 And that he myght reconcile both vnto God in one body through his crosse, and slewe hatred thereby. 17 And came and preached peace to you which were a farre of, and to them that were nye. 18 For through hym, we both haue an entraunce in one spirite vnto the father. 19 Nowe therefore, ye are no more straungers and foreyners: but citezins with the saintes, and of the housholde of God, 20 And are built vpon the foundation of the apostles and prophetes, Iesus Christe hym selfe beyng the head corner stone, 21 In whom all the buyldyng coupled together, groweth vnto an holy temple in the Lorde. 22 In whom ye also are buylded together for an habitation of God through the spirite.
  • Eph 4:4 : 4 One body and one spirite, euen as ye are called in one hope of your calling.
  • Eph 4:15-16 : 15 But folowyng trueth in loue, let vs growe vp into him in all thynges whiche is the head, Christ: 16 In whom all the body beyng coupled and knit together by euery ioynt of subministration, accordyng to the effectuall power in ye measure of euery part, maketh increase of the body, vnto the edifiyng of it selfe in loue.
  • John 10:16 : 16 And other sheepe I haue, which are not of this folde: them also must I bryng, & they shall heare my voyce, and there shalbe one folde, and one sheepehearde.
  • Rom 2:9-9 : 9 Tribulation, and anguishe, vpon euery soule of man that doeth euyll, of the Iewe first, and also of the Greke: 10 But glorie, and honour, and peace to euery man that doeth good, to ye Iewe first, and also to the Greke.
  • Rom 3:29-30 : 29 Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, euen of the Gentiles also. 30 For it is one God whiche shall iustifie the circumcision by fayth, and vncircumcision through fayth.
  • Rom 4:11-12 : 11 And he receaued the signe of circumcision, as the seale of the ryghteousnesse of fayth, whiche he had yet beyng vncircumcised, that he shoulde be the father of al them that beleue, though they be not circumcised, that ryghteousnes myght be imputed vnto them also. 12 And that he myght be father of circumcision, not vnto them only whiche came of the circumcised: but vnto them also that walke in the steppes of the fayth that was in our father Abraham, before the time of circumcision.
  • Rom 9:24 : 24 Whom also he called, not of ye Iewes only, but also of the Gentiles.
  • Rom 10:12-15 : 12 There is no difference betwene the Iewe & the Greke: for the same Lorde ouer al, is riche vnto al yt call vpon him. 13 For whosoeuer shall call on the name of the Lorde, shalbe saued. 14 Howe then shall they call on hym, on whom they haue not beleued? Howe shall they beleue on hym of whom they haue not hearde? Howe shal they heare, without a preacher? 15 And howe shall they preache, except they be sent? As it is written: Howe beautifull are the feete of them whiche bryng good tydynges of peace, & bryng good tydynges of good thynges.
  • 1 Cor 7:14 : 14 For the vnbeleuing husbande is sanctified by the wyfe, and the vnbeleuyng wyfe is sanctified by the husbande: els were your children vncleane, but nowe are they holy.
  • 1 Cor 7:19 : 19 Circumcision is nothing, and vncircumcision is nothing, but the keping of the commaundementes of God.
  • John 11:52 : 52 And not for the people only: but that he shoulde gather together in one, the chyldren of God, that were scattered abrode.
  • John 17:11 : 11 And nowe am I not in the worlde, and they are in the worlde, and I come to thee. Holy father, kepe through thine owne name, the which thou hast geuen me, that they may also be one, as we are.
  • John 17:20-21 : 20 Neuerthelesse, I pray not for them alone: but for the also, which shall beleue on me through their preachyng: 21 That they all may be one, as thou father art in me, and I in thee, and that they also may be one in vs: that ye world may beleue, that thou hast sent me.
  • Rom 1:16 : 16 For I am not ashamed of the Gospell of Christ, because it is the power of God vnto saluation to all that beleue, to the Iewe first, and also to the Greke.
  • Eph 3:5-9 : 5 Which misterie in other ages was not opened vnto the sonnes of men, as it is nowe reuealed vnto his holy apostles and prophetes by the spirite, 6 That the gentiles shoulde be inheritours also, and of the same body, and partakers of his promise in Christe, by the Gospell: 7 Wherof I am made a minister, accordyng to the gyfte of the grace of God, which is geuen vnto me after the workyng of his power. 8 Unto me the least of all saintes is this grace geuen, that I shoulde preache among the gentiles the vnsearchable ryches of Christe, 9 And to bring to lyght to all men what the felowship of the misterie is whiche from the begynnyng of the world hath ben hid in god, which made all thinges through Iesus Christe: 10 To thintent that nowe vnto the rulers and power in heauenly thynges myght be knowen by ye Church, the very manyfolde wysedome of God:

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 11Where is neither Greke nor Iewe, circumcision nor vncircumcision, Barbarian, Sythian, bonde, free: but Christe is all, and in all.

  • Gal 3:25-27
    3 verses
    79%

    25But after that fayth is come, we are no longer vnder a scholemaister.

    26For ye are all the chyldren of God by fayth in Christe Iesu.

    27For all ye that are baptized, haue put on Christe.

  • 29If ye be Christes, then are ye Abrahams seede, and heyres accordyng to the promise.

  • 75%

    12For as the body is one, & hath many members, and all the members of one body, though they be many, yet are but one body: euen so is Christe.

    13For by one spirite, are we all baptized into one body, whether we be Iewes or gentiles, whether we be bonde or free: and haue all drunke of one spirite.

  • Gal 5:1-2
    2 verses
    74%

    1Stande fast therfore in the libertie wherwith Christe hath made vs free, and be not intangled agayne with ye yoke of bondage.

    2Beholde I Paul saye vnto you, that yf ye be, circumcised Christe shall profite you nothyng.

  • 74%

    21Therfore, let no man reioyce in men: For all thynges are yours:

    22Whether it be Paul, or Apollo, or Cephas, either the worlde, either lyfe, or death, whether they be present thinges, or thynges to come, all are yours:

    23And ye are Christes, and Christe (is) Gods.

  • 15For in Christe Iesu, neither circumcision auayleth any thing, nor vncircumcision, but a newe creature.

  • 7Wherfore thou art no more a seruaunt, but a sonne: If thou be a sonne, thou art also an heire of God, through Christ.

  • 12There is no difference betwene the Iewe & the Greke: for the same Lorde ouer al, is riche vnto al yt call vpon him.

  • 31So then brethren, we are not chyldren of the bonde woman, but of the free.

  • Rom 3:9-10
    2 verses
    71%

    9What then? Are we better then they? No, in no wise. For we haue alredy proued, howe that both Iewes and Gentiles are all vnder sinne.

    10As it is written: There is none righteous, no not one.

  • 5So, we beyng many, are one body in Christe, and euery one members one of another.

  • 22The ryghteousnes of God commeth by the fayth of Iesus Christe, vnto all and vpon all them that beleue. There is no difference:

  • 11Neuerthelesse, neither is the man without the woman, neither ye woman without the man, in the Lorde.

  • 9But ye are not in the fleshe, but in the spirite, yf so be that the spirite of God dwell in you. If any man haue not the spirite of Christe, the same is none of his.

  • 6For in Iesus Christe, neither is circumcision any thing woorth, neither yet vncircumcision: but fayth, which worketh by loue.

  • 6That the gentiles shoulde be inheritours also, and of the same body, and partakers of his promise in Christe, by the Gospell:

  • 70%

    22For he that is called in the Lord being a seruaunt, is the Lordes free man: Lykewyse also he that is called beyng free, is Christes seruaunt.

    23Ye are dearely bought, be not ye the seruauntes of men.

  • Rom 8:1-2
    2 verses
    70%

    1There is then no dampnation to them which are in Christe Iesu, which walke not after the fleshe, but after the spirite.

    2For the lawe of the spirite of lyfe, through Iesus Christe, hath made me free from the lawe of sinne and death.

  • 28For he is not a Iewe, whiche is a Iewe outwarde. Neither is that circucision which is outwarde in the fleshe:

  • 11For there is no respect of persos with God.

  • 39Neither heygth nor deapth, neither any other creature, shalbe able to seperate vs from the loue of God, which is in Christe Iesu our Lorde.

  • 30And of hym are ye in Christe Iesu, whiche of God is made vnto vs wisedome, and righteousnesse, and sanctification, and redemption:

  • 6One God, and father of all, whiche is aboue all, and through all, and in you all.

  • 36Yf the sonne therefore shall make you free, then are ye free in deede.

  • 3But neither Titus which was with me, beyng a Greke, was compelled to be circumcised,

  • Eph 2:18-19
    2 verses
    69%

    18For through hym, we both haue an entraunce in one spirite vnto the father.

    19Nowe therefore, ye are no more straungers and foreyners: but citezins with the saintes, and of the housholde of God,

  • 4Christe is become but vayne to you, as many of you as are iustified by the lawe, are fallen from grace.

  • 16Knowe that a man is not iustified by the deedes of the lawe, but by the fayth of Iesus Christe: And we haue beleued on Iesus Christ, that we might be iustified by the fayth of Christe, and not by the deedes of the lawe, because by the deedes of the lawe no fleshe shalbe iustified.

  • 14For he is our peace, which hath made both one: and hath broken downe the wall that was a stoppe betwene vs,

  • 29Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, euen of the Gentiles also.

  • Gal 3:14-15
    2 verses
    68%

    14That the blessyng of Abraham might come on the gentiles through Iesus Christe, that we myght receaue the promise of the spirite through fayth.

    15Brethren, I speake after ye maner of men: Though it be but a mans testamet, yet if it be alowed, no man reiecteth it, or addeth therto.

  • 13For brethren, ye haue ben called into libertie: Only let not libertie be an occasio to the flesshe, but by loue serue one another.

  • 8But be not ye called Rabbi: For one is your maister, euen Christe, and all ye are brethren.

  • 1For this cause I Paul am a prisoner of Iesus Christe, for you heathen:

  • 10Neither be ye called maisters: for one is your maister euen Christe.

  • 9And ye maisters do the same thynges vnto them, puttyng away threatnyng: knowyng that your maister also is in heauen, neither is respecte of person with hym.

  • 9And put no difference betwene vs and them, purifiyng their heartes by fayth.

  • 13Is Christe deuided? was Paul crucified for you? eyther were ye baptized in the name of Paul?