Romans 11:22
Beholde therfore, the kyndnesse and rigorousnesse of God: on them which fell, rigorousnesse: but towardes thee, kyndnesse, if thou continue in kindnesse, or els thou shalt be hewen of:
Beholde therfore, the kyndnesse and rigorousnesse of God: on them which fell, rigorousnesse: but towardes thee, kyndnesse, if thou continue in kindnesse, or els thou shalt be hewen of:
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
15For yf the castyng away of them, be the reconcilyng of the worlde: what shall the receauyng of them be, but lyfe from the dead?
16For yf the first fruites be holy, ye whole lumpe also is holy. And yf the roote be holy, the braunches also.
17And yf some of the brauches be broken of, and thou beyng a wylde Oliue tree, wast graft in among them, & made partaker of the roote and fatnesse of the Oliue tree:
18Boast not thy selfe agaynst the braunches. For yf thou boast thy selfe, thou bearest not the roote, but the roote thee.
19Thou wylt say then, the braunches are broken of, that I might be graft in.
20Well: because of vnbeliefe, they were broken of, and thou stodest stedfast in fayth. Be not hye mynded, but feare.
21For seyng that God spared not the naturall braunches take heede lest it come to passe, that he spare not thee.
23And they, yf they byde not styll in vnbeliefe, shalbe graffed in: For God is of power to graffe them in agayne.
24For yf thou were cut out of a naturall wylde Oliue tree, and were graffed contrary to nature, in a true Oliue tree: Howe much more shall the naturall braunches, be graffed in their owne Oliue tree?
25For I woulde not brethren, that ye shoulde be ignoraunt of this misterie, (lest ye shoulde be wyse in your owne conceiptes,) that partly blyndnesse is happened in Israel, vntyll the fulnesse of the gentiles be come in:
10Let their eyes be blinded yt they see not, & bowe thou downe their backe alway.
11I say then, haue they therfore stumbled, that they shoulde fall? God forbyd: but through their fall, saluation is come vnto the gentiles, for to prouoke them withall.
12Nowe, yf the fall of them be ye ryches of the worlde, and the minishyng of the, the ryches of the gentiles: Howe much more their fulnesse?
3Thinkest thou this, O thou man that iudgest them whiche do such thynges, and doest the same thy selfe that thou shalt escape the iudgement of God?
4Eyther despisest thou the rychesse of his goodnes, & pacience, and long sufferaunce, not knowyng that the kyndnesse of god leadeth thee to repentauce?
5But thou after thy stubbernnesse and heart that can not repent, heapest vnto thy selfe wrath, agaynst the daye of wrath and declaration of the righteous iudgement of God:
28As concernyng the Gospel, they are enemies for your sakes: but as touching the election, they are loued for the fathers sakes.
29For the gyftes and callyng of God, are without repentaunce.
30For, as ye in tyme past haue not beleued God, yet haue nowe obtayned mercie, through their vnbeliefe:
31Euen so nowe haue they not beleued the mercie shewed vnto you, that they also may obtayne mercie.
32For God hath wrapped all nations in vnbeliefe, yt he myght haue mercie on al.
5Euen so at this tyme, there is a remnaunt, according to the election of grace.
6If it be of grace, then is it not nowe of workes: For the grace is no more grace. But yf it be of workes, then is it nowe no grace: For then worke is no more worke.
7What then? Israel hath not obtayned that which he sought: but the election hath obtayned it, the remnaunt hath ben blynded,
8Accordyng as it is written: God hath geuen them the spirite of remorse, eyes that they shoulde not see, and eares that they shoulde not heare, euen vnto this day.
1I say then, hath God cast away his people? God forbid. For I also am an Israelite, of the seede of Abraham, of the tribe of Beniamin,
2God hath not cast away his people which he knewe before. Wote ye not what the scripture sayth of Elias? howe he maketh intercession to God, agaynst Israel,
6Yf a man byde not in me, he is cast foorth as a braunch, and withereth, and men gather them, and cast them into the fyre, and they burne.
9And yf it beare fruite thou mayest let it alone: and yf it beare not then, after that shalt thou cut it downe.
15Takyng heede that no man fall away from the grace of God, lest any roote of bitternesse spryngyng vp, trouble you, and therby many be defyled.
9Nowe also is the axe layed vnto the roote of the trees: Euery tree therfore which bryngeth not foorth good fruite, is hewen downe, and cast into the fire.
22If then, God wyllyng to shewe his wrath, and to make his power knowe, suffred with long patience, the vessels of wrath, ordayned to destruction,
21Wheras I planted thee a noble vine, and wholly a right seede: howe art thou turned then into a bitter vnfruitfull and straunge grape?
10Euen now is the axe also put vnto the roote of the trees: therefore, euery tree which bryngeth not foorth good fruite, is hewen downe, and cast into the fire.
22Consider this I pray you, ye that forget the Lorde: lest I plucke you away, and there be none to delyuer you.
16The Lord called thee a greene oliue tree, a faire one, a fruitefull one, a goodlye one: but with great clamour hath the enemie set fire vpon it, & the braunches of it are destroyed.
12Wherfore, let hym that thynketh he standeth, take heede lest he fall.
7For if a tree be cut downe, there is some hope yet that it wyll sproute and shoote foorth the braunches againe.
8Though the roote of it be waxen olde, and the stocke thereof be dead in the grounde:
31It is a fearefull thyng to fall into the handes of the lyuyng God.
22Suche as be blessed of God shall possesse the lande: and they that be cursed of hym, shalbe rooted out.
17And then the Lorde beyng wroth agaynst you, shut vp the heauen that there be no rayne, and that your lande yelde not her fruite, and lest ye perishe quickly from of the good lande whiche the Lorde geueth you.
8It was planted vpon a good soyle beside great waters, so that it should haue brought out braunches, & borne fruite, and haue ben a goodly vine.
9Speake thou therfore, thus saith the Lorde God: Shall this vine prosper? shall he not pull vp the rootes therof, and destroy the fruite thereof, and cause them to dry? all the leaues of her bud shall wither without great power, or many people, to plucke it vp by the rootes thereof.
16His rootes shalbe dryed vp beneath, and aboue shall his braunche be cut downe.
2Euery braunche that beareth not fruite in me, he will take away: And euery braunche that beareth fruite wyll he pourge, that it may bryng foorth more fruite.
19Euery tree that bryngeth not foorth good fruite, is hewen downe, and cast into the fyre.
5For afore the haruest whe the braunch is growen, there shall come ripe fruite of the floure: and he shal cut downe the increase with sithes, and the braunches shall he take away with hookes.
29And as Esaias sayde before: Except the Lorde of Sabboth had lefte vs seede, we had ben made as Sodoma, and had ben lykened to Gomorrha.
29Is he the God of the Iewes only? Is he not also of the Gentiles? Yes, euen of the Gentiles also.