1 Corinthians 7:29
But this say I brethren, the tyme is short: It remayneth, that they which haue wyues, be as though they had none:
But this say I brethren, the tyme is short: It remayneth, that they which haue wyues, be as though they had none:
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
24 Brethren, let euery man wherin he is called, therin abyde with God.
25 Nowe concerning virgins I haue no commaundement of the Lord: yet geue I counsell, as one that hath obtayned mercy in the Lorde to be faythfull.
26 I suppose therfore that it is good for the present necessitie: for I say it is good for a man so to be.
27 Art thou bounde vnto a wife? seke not to be loosed: Art thou loosed from a wyfe? seke not a wyfe.
28 But and if thou marrie a wyfe, thou sinnest not, and if a virgin marrie, she hath not sinned: Neuerthelesse, such shall haue trouble in their fleshe, but I beare with you.
30 And they that wepe, as though they wept not: & they that reioyce, as though they reioyced not: and they that bye, as though they possessed not:
31 And they that vse this worlde, as though they vsed it not: For the fashion of this worlde goeth away.
32 I woulde haue you without care: He that is vnmaryed, careth for the thinges that belong to the Lorde, how he may please the Lorde:
33 But he that hath maryed awyfe, careth for the thinges that are of the worlde, how he may please his wyfe.
34 There is difference betweene a virgin and a wyfe: The vnmaryed woman careth for the thinges that are of the Lorde, that she may be holy both in body and in spirite: Againe she that is maryed careth for the thinges that pertayne to the world, how she may please her husbande.
35 This speake I for your profite, not to tangle you in a snare: but that ye may folowe that which is honest and comely, and that ye may cleaue fast vnto the Lorde without separation.
36 But if any man thinke that it is vncomely for his virgin if she passe the time of mariage, and neede so require, let him do what he wyll, he sinneth not: let them be maryed.
37 Neuerthelesse, he that purposeth surely in his heart hauing no neede, but hath power ouer his owne wyll, and hath so decreed in his heart that he wyl kepe his virgin, doth well.
38 So then he that ioyneth his virgin in maryage, doth well: but he that ioyneth not his virgin in mariage, doth better.
39 The wyfe is bounde to the lawe as long as her husbande lyueth: but if her husband be dead, she is at libertie to marry with whom she wil, onely in the Lorde.
40 But she is happier if she so abide, after my iudgement: And I thinke veryly that I haue the spirite of God.
1 Nowe as concernyng the thinges wherof ye wrote vnto me, it is good for a man not to touche a woman.
2 Neuerthelesse, to auoyde fornication, let euery man haue his owne wyfe, and let euery woman haue her owne husband.
3 Let the husbande geue vnto the wyfe due beneuolence: Lykewyse also the wyfe vnto the husbande.
4 The wyfe hath not the power of her owne body, but the husbande: And likewyse also the husbande hath not the power of his owne body, but the wife.
5 Defraude you not the one the other, except it be with both your consentes for a time, that ye may geue your selues to fasting and prayer: and afterward come together againe, that Satan tempt you not for your incontinencie.
6 This I say of fauour, & not of commaundement.
7 For I woulde that all men were as I my selfe am: but euery man hath his proper gift of God, one after this maner, another after that.
8 I say therefore vnto them that be vnmaryed and wyddowes, it is good for them if they abyde euen as I.
9 But if they can not abstayne, let them marrie: For it is better to marrie then to burne.
10 Unto the maryed commaunde, not I, but the Lord, Let not the wyfe depart from the husbande:
11 But and if she depart, let her remayne vnmarried, or be reconciled vnto her husbande againe: And let not the husbande put away his wyfe.
12 But to the renmaunt speake I, not the Lorde: If any brother haue a wife that beleueth not, if she be content to dwell with him, let him not put her away.
1 Knowe, ye not brethre (for I speake to the that knowe the lawe) how that the law hath power ouer a ma, as long as he lyueth?
2 For the woman which is in subiectio to a man, is bounde by the lawe to the man, as long as he lyueth: But yf the man be dead, she is loosed from the lawe of the man.
3 So then yf whyle the man lyueth, she couple her selfe with another man, she shalbe counted a wedlocke breaker: But yf the man be dead, she is free from the law, so that she is no wedlocke breaker, though she couple her selfe with another man.
4 Euen so, ye also my brethren, are dead concernyng the lawe by the body of Christe, that ye shoulde be coupled to another, who is raysed from the dead, that we shoulde bryng foorth fruite vnto God.
16 For howe knowest thou O woman, whether thou shalt saue thy husbande? or how knowest thou O man, whether thou shalt saue thy wyfe?
10 His disciples say vnto hym: If the matter be so betwene man and wyfe, then is it not good to mary.
29 There were therfore seuen brethren, and the first toke a wyfe, & dyed without chyldren.
33 Nowe in the resurrection, whose wife of them shall she be? For seuen had her to wyfe.
34 Iesus aunswered and saide vnto the: The chyldren of this worlde marrye wyues, and are marryed:
35 But they which shalbe counted worthy to enioy that worlde, and the resurrection from the dead, do not marrye wyues, neither are marryed,
25 Ther were with vs seuen brethren, and the first maryed a wyfe, and deceassed without issue, and left his wyfe vnto his brother.
28 So ought men to loue their wyues, as their owne bodies. He that loueth his wyfe, loueth hym selfe.
29 For no man euer yet hated his owne flesshe: but norissheth & cherissheth it, euen as the Lorde the Churche.
32 This is a great secrete: but I speake of Christe and of the Churche.
7 And if any man be betrouthed vnto a wyfe, and haue not taken her: let hym go and returne agayne vnto his house, lest he dye in the battayle, and another man take her.
9 Let not a wydowe be chosen vnder three score yeres olde, hauyng ben the wyfe of one man.
11 But the yonger wydowes refuse: For whe they haue begun to waxe wanton agaynst Christe, they wyll marrie:
29 He sayde vnto them. Ueryly I say vnto you: there is no man that hath forsaken house, either father, or mother, either brethren, or wyfe, or chyldren, for the kyngdome of Gods sake.
7 And sayde for this cause shall a man leaue his father and mother, and byde by his wyfe:
30 For in the resurrection, they neither mary, nor are geuen in maryage: but are as the Angels of God in heauen.
14 For the vnbeleuing husbande is sanctified by the wyfe, and the vnbeleuyng wyfe is sanctified by the husbande: els were your children vncleane, but nowe are they holy.
28 Therfore, in the resurrection, whose wyfe shall she be of the seuen? For they all had her.