1 Timothy 6:8
But hauyng foode and rayment, we must therwith be content.
But hauyng foode and rayment, we must therwith be content.
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6 Godlynesse is great lucre, if a man be content with that he hath.
7 For we brought nothyng into the worlde, and it is certayne that we may carry nought away.
30 Wherfore, yf God so clothe the grasse of the fielde, which though it stande to day, is to morowe cast into the ouen: shall he not much more do the same for you, O ye of litle fayth?
31 Therefore take no thought, saying: What shall we eate? or, what shall we drynke? or, wherewith shall we be clothed?
32 (For after all these thynges, do the Gentiles seke:) for your heauenly father knoweth, that ye haue nede of all these thynges.
33 But rather, seke ye first the kyngdome of God, and his ryghteousnesse, and all these thynges shalbe ministred vnto you.
34 Care not then for the morowe: for the morowe shall care for it selfe. Sufficient vnto the day, is the euyll therof.
11 I speake not because of necessitie. For I haue learned, in whatsoeuer estate I am, therwith to be content.
12 I knowe howe to be lowe, and I knowe howe to exceade. Euery where & in all thynges I am instructed, both to be ful, and to be hungry, both to haue plentie, and to suffer neede.
5 Let your conuersation be without couetousnesse, beyng content with such thynges as ye haue. For he hath sayde: I wyll not fayle thee, neither forsake thee.
17 Charge them which are riche in this world, that they be not hie minded, nor trust in vncertayne riches: but in ye lyuyng God, which geueth vs aboundauntly all thinges to enioy:
18 That they do good, that they be riche in good workes, that they be redye to geue, glad to distribute:
25 Therfore I say vnto you, be not carefull for your lyfe, what ye shall eate, or drynke: nor yet for your body, what ye shall put on. Is not the lyfe more worth then meate? & the body then rayment?
9 For they that wyll be riche, fall into temptations and snares, and into many folishe & noysome lustes, which drowne men in perdition and destruction.
10 For loue of money, is the roote of all euyll, whiche whyle some lusted after, they erred from the fayth, & pearced the selues through with many sorowes.
11 But thou O man of God, flee these thynges, and folow after righteousnes, godlynes, faith, loue, pacience, mekenes.
22 And he spake vnto his disciples: Therfore I say vnto you, take no thought for your lyfe, what ye shall eate, neither for the body what ye shall put on.
23 The lyfe is more then meate, and the body is more then rayment.
2 For therfore sygh we, desiryng to be clothed with our house whiche is from heauen:
3 So yet, yf that we be founde clothed, and not naked.
4 For we that are in this tabernacle sigh, & being burdened because we would not be vnclothed, but would be clothed vpo, that mortalitie might be swalowed vp of lyfe.
10 As sorowyng, and yet alway merie: as poore, and yet make many riche: as hauyng nothyng, and yet possessyng all thynges.
8 Remoue farre fro me vanitie and lyes, geue me neither pouertie nor riches, only graunt me a necessary lyuyng:
14 But that there be equalnesse nowe at this tyme, and that your aboundaunce may succour their lacke, and that their aboundaunce maye supplie your lacke, that there may be equalitie.
15 As it written: He that had much, had not the more aboundaunce, and he that had litle, had not the lesse.
7 All the labour that a man taketh, is for him selfe, and yet his desire is neuer fylled after his mynde.
15 If a brother or a sister be naked, and destitute of dayly foode,
8 But meate maketh vs not acceptable to God: For neither if we eate, haue we the more, neither if we eate not, haue we the lesse.
33 I haue desired no mans syluer, golde, or vesture.
12 Yea, and when thou hast eaten and filled thy selfe, and hast buylt goodly houses and dwelt therein:
11 Euen vnto this time we both hunger and thirste, and are naked, and are buffeted, and haue no certaine dwellyng place.
9 But shoulde be shoed with sandales: And that they shoulde not put on two coates.
15 And he sayde vnto them, Take heede & beware of couetousnes: For no mans lyfe standeth in the aboundaunce of the thynges which he possesseth.
20 For this we eschewe, that any man shoulde rebuke vs in this plenteous distribution that is ministred by vs:
8 God is able to make you riche in all grace, that ye in all thynges hauyng sufficient vnto the vtmost, may be riche vnto all maner of good workes,
9 Possesse not golde, nor syluer, nor brasse in your purses,
10 Nor yet scrippe, towardes your iourney, neither two coates, neither shoes, nor yet a staffe. For the workman is worthy of his meate.
12 That ye may walke honestly toward them that are without, & that nothyng be lackyng in you.
5 Let your pacient mynde be knowen vnto all men: The Lorde is at hande.
6 Be carefull for nothyng: but in all thynges, let your petition be manifest vnto God, in prayer and supplication with geuyng of thankes.
10 When thou hast eaten therfore & filled thy selfe, thou shalt blesse the Lorde thy God for the good lande whiche he hath geuen thee.
29 And aske not ye what ye shall eate, or what ye shall drynke, neither be ye of doubtfull mynde:
31 But rather seke ye after ye kyngdome of God, and all these thinges shalbe ministred vnto you.
19 Hoorde not vp for your selues, treasures vpon earth, where the moth and rust doth corrupt, and where theeues breake through, and steale.
3 And he saide vnto the: Take nothing to your iourney, neither staues, nor scrippe, neither bread, neither money, neither haue two coates.
31 And they that vse this worlde, as though they vsed it not: For the fashion of this worlde goeth away.
11 Geue vs this day our dayly breade.
18 But I haue receaued al, & haue plentie. I was euen fylled after that I had receaued of Epaphroditus the thynges which were sent from you, an odoure of a sweete smel, a sacrifice acceptable, plesaunt to God.
8 Neither toke we breade of any man for nought: but wrought with labour and sweat nyght and daye, because we woulde not be chargeable to any of you.
28 And why care ye for rayment? Learne of the Lylies of the fielde, howe they growe. They weery not them selues with labour, neither do they spinne: