Ecclesiastes 6:7
All the labour that a man taketh, is for him selfe, and yet his desire is neuer fylled after his mynde.
All the labour that a man taketh, is for him selfe, and yet his desire is neuer fylled after his mynde.
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26A troublous soule disquieteth her selfe, for her owne mouth hath brought her therto.
8All thinges are so harde to be knowen, that no man can expresse them: The eye is not satisfied with sight, the eare is not fylled with hearyng.
6Yea, though he lyued two thousande yeres, yet hath he no good lyfe: Come not all to one place?
8For what hath the wise more then the foole? What helpeth it the poore that he knoweth to walke with fooles before the lyuyng?
9The cleare sight of the eye, is better then that the soule shoulde walke after desires of the lust: Howbeit, this is also a vayne thyng, and a disquietnesse of mynde.
10The thyng that hath ben, is named alredy, and knowen that it is euen man him selfe: neither may he go to lawe with him that is mightier then he.
11Many thinges there be that encrease vanitie, and what hath a man els?
12For who knoweth what is good for man liuing in the dayes of his vayne life, whiche is but a shadowe? Or who wyl tell a man what shall happen after hym vnder the sunne?
19And who knoweth whether he shalbe a wise man or a foole? And yet shall he be lorde of all my laboures which I with such wisdome haue taken vnder the sunne: This is also a vayne thyng.
20So I turned me to refrayne my mynde from all such trauayle as I toke vnder the sunne,
21Forsomuch as a man shoulde weery hym selfe with wisdome, with vnderstandyng and oportunitie, and yet be fayne to leaue his labours vnto another that neuer sweat for them: This is also a vayne thyng, and great miserie.
22For what getteth a man of all the labour and trauayle of his mynde that he taketh vnder the sunne?
23But heauinesse, sorowe, and disquietnesse all the dayes of his life? Insomuch that his heart can not rest in the nyght: This is also a vayne thyng.
24Is it not better then for a man to eate and drynke, and his soule to be mery in his labour? yea I sawe that this also was a gift of God.
25For who wyll eate or go more lustyly to his worke then I?
1There is yet a plague vnder the sunne, and it is a generall thyng among men:
2when God geueth a man riches, goodes, and honour, so that he wanteth nothyng of all that his heart can desire, and yet God geueth him not leaue to enioy the same, but another man spendeth them: This is a vayne thyng and a miserable plague.
3If a man beget a hundred children, and lyue many yeres, so that his dayes are many in number, and yet can not enioy his good, neither be buryed: as for him I say, that vntymely birth is better then he.
2All is but most vayne vanitie saith the preacher, & all is most vayne I say and but playne vanitie.
3For what els hath a man of all the labour that he taketh vnder the sunne?
8There is one man, no mo but himselfe alone, hauing neither childe nor brother, yet is there no ende of his carefull trauayle, his eyes can not be satisfied with riches: yet saith he not for whom do I take such trauayle? For whose pleasure do I thus consume away my life? This is also a vayne and miserable thyng.
16This is a miserable plague, that he shall go euen as he came away: What helpeth it him then that he hath laboured in the wynde?
17All the dayes of his lyfe also he dyd eate in the darke, with great carefulnesse, sicknesse, and sorowe.
18Therfore me thinke it a better and a fayrer thyng, a man to eate and drynke, and to be refresshed of all his labour that he taketh vnder the sunne, all the dayes of his lyfe which God geueth him: for this is his portion.
19For vnto whom soeuer God geueth riches, goodes, and power, he geueth it him to enioy it, to take it for his portion, and to be refresshed of his labour: this is the gyft of God.
6Truely man walketh in a vayne shadowe, truely he and all his do disquiet them selues in vayne: he heapeth vp riches, & can not tel who shal vse them.
10And loke whatsoeuer myne eyes desired, I let them haue it: and wherin soeuer my heart delited or had any pleasure, I withhelde it not from it: Thus my heart reioyced in all that I did, and this was my portion of all my trauayle.
11But when I considered all the workes that my handes had wrought, and all the labour that I had taken therin: lo all was but vanitie and vexation of mynde, and nothing of any value vnder the sunne.
17I vnderstoode of all the workes of God, but it is not possible for a man to attayne vnto the workes that are done vnder the sunne: and though he bestowe his labour to seeke them out, yet can he not reach vnto them: yea though a wyse man would vndertake to know them, yet shall he not finde them.
9What hath a man els that doth any thyng, but weerinesse and labour?
10For as touchyng the trauayle and carefulnesse which God hath geuen vnto men, I see that he hath geuen it them to be exercised in it.
6One handfull saith he is better with rest, then both the handes full with labour and trauayle of mynde.
12So I perceaued that in those thinges there is nothyng better for a man then to be mery, and to do well as long as he lyueth.
13For all that a man eateth & drynketh, yea whatsoeuer a man enioyeth of all his labour: that same is a gyft of God.
4Agayne, I sawe that all trauayle and diligence of labour that euery man taketh in hande, was done of enuie agaynst his neighbour: This is also a vayne thyng, and a vexation of mynde.
23In euery labour there is some profite: but vayne wordes bryng foorth onely penurie.
20Hell and destruction are neuer full: euen so the eyes of men can neuer be satisfied.
10He that loueth money, wyll neuer be satisfied with money: and he that loueth riches, shalbe without the fruite therof: This is also a vayne thyng.
11Wheras much riches is, there are many also that spende them away: And what pleasure more hath he that possesseth them, sauyng that he may loke vpon them with his eyes?
12A labouryng man sleepeth swetely, whether it be litle or much that he eateth: but the aboundaunce of the riche wyll not suffer him to sleepe.
14Thus haue I considered all these thynges that come to passe vnder the sunne: and lo, they are all but vanitie and vexation of mynde.
17Thus began I to be weery of my life, insomuch that I coulde away with nothyng that is done vnder the sunne: for all was but vanitie and vexation of mynde.
16As for the people that haue ben before him, and that come after him, they are innumerable, and they that come after him shall not reioyce in him: This is also a vayne thyng, and vexation of mynde.
15Therfore I commende gladnesse, because a man hath no better thing vnder the sunne, then to eate and drinke, and to be merie: for that shall he haue of his labour, al the dayes of his life which God geueth hym vnder the sunne.
8All is but vanitie (saith the preacher) all is but playne vanitie.
22Wherfore I perceaue that there is nothyng better for a man then to be ioyfull in his labour, for that is his portion: But who wyll bryng hym to see the thyng that shall come after hym?
6Ye haue sowen much, but ye bryng litle in: ye eate, but ye haue not inough: ye drinke, but ye are not filled: ye cloth you, but ye be not warme: and he that earneth wages, putteth the wages into a broken bagge.
1Is ther not an appoynted time to man vpon earth? Are not his dayes also like the dayes of an hired seruaunt?
19For it happeneth vnto men as it doth vnto beastes, euen one condition vnto them both: as the one dyeth so dyeth the other, yea they haue both one maner of breath: so that in this a man hath no preeminence aboue a beast, but are all subdued vnto vanitie.
7He that is full, abhorreth an honye combe: but vnto hym that is hungrye, euery sowre thing is sweete.