Proverbs 14:23
In euery labour there is some profite: but vayne wordes bryng foorth onely penurie.
In euery labour there is some profite: but vayne wordes bryng foorth onely penurie.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
11Uaynly gotten goodes are soone spent: but they that be gathered together with the hande, shall encrease.
24Riches are as a crowne vnto the wise: but the ignoraunce of fooles is very foolishnesse.
26A troublous soule disquieteth her selfe, for her owne mouth hath brought her therto.
5The deuises of one that is diligent, bring plenteousnesse: but he that is vnaduised, commeth vnto pouertie.
6To hoorde vp riches with a deceiptfull tongue, is vanitie tossed to and fro of them that seeke death.
4An idle hande maketh poore: but a quicke labouring hande maketh riche.
23There is plenteousnesse of foode in the fieldes of the poore: but the fielde not well ordered, is without fruite.
19He that tylleth his lande shall haue plenteousnes of bread: but he that foloweth idle persons, shall haue pouertie inough.
20A faythfull man shalbe fylled with blessinges, and he that maketh haste to be riche, shall not be vngyltie.
9What hath a man els that doth any thyng, but weerinesse and labour?
19Where much babblyng is, there must needes be offence: and he that refrayneth his lippes, is wyse.
7All the labour that a man taketh, is for him selfe, and yet his desire is neuer fylled after his mynde.
14Wyse men lay vp knowledge: but the mouth of the foolish is nye destruction.
15The riche mans goodes are his strong holde: but their owne pouertie feareth the poore.
16The labour of the righteous tendeth to lyfe: but the fruites of the vngodly, to sinne.
14It is naught, it is naught (saith he that byeth): but when he commeth to his owne house, then he boasteth of his peny worth.
15There is golde, and a multitude of precious stones: but the lippes of knowledge are a precious iewell.
1Better is the poore that liueth godly, then he that abuseth his lippes, and is a foole.
4Take not ouer great trauayle to be riche, beware of suche a purpose.
24Some man geueth out his goodes and is the richer: but the niggarde hauyng inough, wyll depart from nothyng, and yet is euer in pouertie.
3In the mouth of the foolishe is the rodde of pryde: but the lippes of the wyse wyll preserue them.
3Shall he reproue with a worde that is nothing worth, & speake the thinges which can do no good?
16Who so doth a poore man wrong, to increase his owne riches and geueth vnto the ryche, at the last commeth to pouertie hym selfe.
23A wyse heart ordereth his mouth wisely, and ministreth learnyng vnto his lippes.
21The lippes of the ryghteous feede a whole multitude: but fooles shall dye in their owne follie.
22The blessyng of the Lorde maketh riche: and bryngeth no sorowe of heart with it.
7Some men make them selues riche though they haue nothyng: agayne, some make them selues poore hauyng great riches.
13Yet is there a sore plague which I haue seene vnder the sunne namely riches kept to the hurt of him that hath them in possession:
14For oft tymes they perishe with his great miserie and trouble: and yf he haue a chylde, it getteth nothyng.
23A discrete man doth hyde knowledge: but the heart of fooles blabbeth out foolishnesse.
24A diligent hande shall beare rule: but the idle shalbe vnder tribute.
21Forsomuch as a man shoulde weery hym selfe with wisdome, with vnderstandyng and oportunitie, and yet be fayne to leaue his labours vnto another that neuer sweat for them: This is also a vayne thyng, and great miserie.
3For what els hath a man of all the labour that he taketh vnder the sunne?
22Without doubt they erre that worke wickednesse: but they that muse vpon good thynges, vnto such shall happen mercie and trueth.
21Who so is wyse in heart, shalbe called prudent: and the sweetnesse of his lippes encreaseth learnyng.
19Such are the wayes of euery one that is greedie of gayne, who taketh away the life of the owner therof.
3He that kepeth his mouth, kepeth his lyfe: but who so rashlye openeth his lippes, destroyeth hym selfe.
4The sluggarde woulde fayne haue and can not get his desire: but the soule of the diligent shall haue plentie.
7The lippes of the wise do sowe knowledge: but the heart of the foolishe do not so.
11He that tylleth his lande, shall haue plenteousnesse of bread: but he that foloweth idlenesse is a very foole.
23Who so kepeth his mouth and his tongue, the same kepeth his soule from troubles.
22He that wyll be riche all to soone, hath an euyll eye: and considereth not that pouertie shall come vpon hym.
6One handfull saith he is better with rest, then both the handes full with labour and trauayle of mynde.
23A ioyfull thing it is to a man whe his counsayle is folowed: and howe good is a worde spoken in season.
15Slouthfulnesse bryngeth sleepe, and a soule accustomed with craft, shall suffer hunger.
34So shall pouertie come vnto thee as one that trauayleth by the way, and necessitie lyke a weaponed man.
11So shall pouertie come vnto thee as one that trauayleth by the way, and necessitie like a weaponed man.
18Thorowe slouthfulnesse the balkes fall downe, and thorowe idle handes it rayneth in at the house.
14Man shalbe satisfied with good thinges: by the fruite of his mouth, and after the workes of his handes shall he be rewarded.
4Riches helpe not in the day of vengeaunce: but ryghteousnesse deliuereth from death.